Vis viva – a journey to Sirius

Vis viva – a journey to Sirius


Eric Rhosynglas



The prophet is not diverted by illusions of past, present and future. The fixity of language determines such linear distinctions. Prophets hold a key to the lock in language. The mechanical image remains only an image to them. This is not a mechanical universe. The linear progression of events is imposed by the observer. Cause and effect? That’s not it at all. The prophet utters fateful words. You glimpse a thing “destined to occur”. But the prophetic instant releases something of infinite portent and power. The universe undergoes a ghostly shift. The wise prophet conceals actuality behind shimmering labels. The uninitiated then believe the prophetic language is ambiguous. The listener distrusts the prophetic messenger. Instinct tells you how the utterance blunts the power of such words. The best prophets lead you up to the curtain and let you peer through it yourself.

– The Stolen Journals [1]

Frank Herbert “God Emperor of Dune” Gollancz,, Orion Publishing, London. Page 297 ISBN 0 575 07506 6


As they say, “Every journey begins with a single step!”

I am heretic, a heretic to the church of reason. Though it was there that I began my genesis, there I found nemesis and where, I no longer belong.

This very morning as I mulled over koans and Leibniz, Lao Tzu and Newton, I stepped out of my front door. I looked down at our beautiful garden, now partially tamed and resplendent in the spring-ness of spring. Two beautiful white gulls flew overhead filling me with peace. I, yes I, had to return to the source and for me at least a part of the source of all this, is the second law of thermodynamics and that fate full night on a beach in Negril.

Over the last few days I have been waiting on a image from a lady in Australia to arrive and yesterday it did; a rose of deepest blue touched by the tears of heaven. This rose will adorn the cover of this book; “Vis viva – a journey to Sirius”.

Later, pondering on whether to start today or tomorrow and looking to clear my head, I took a stroll around the block. The wet earth rich in aroma from yesterday’s rain, the sun shining down on the fields nearby raised my spirits. And, as I paused to smoke on the bench, much as my grandfather had done, gazing out across the valley to Clydach, I saw a black crow chasing a red tailed kite into the sun. I followed them by eye until I could not bear it. I looked away and then only a few seconds later they were no where to be seen. The skies around here are big and there is no place to hide. But they were gone and I knew. I had to begin. It was an omen.

This book is not a book of answers. It is a book of beginnings. In these pages I will hope to outline a way of thinking that strays from the concretised thought patterns so prevalent today and in doing so will set myself up, for as we know, heretics are never welcome at the altar. Each church has for itself a bane of some kind and the bane of the church of reason is, proof. This is the catch 22 of a limited philosophical and dare I say “scientific” study of life. Here I mean science in the sense of knowing and knowledge and not in the sense of what has become the extension of technology which currently masquerades as science. How can I prove anything to you in the absence of a shared context? I cannot. It is only in reference to your knowledge and the veil of perception which is both yours and mine that I can attempt to communicate. In any case it is not things per se that I want to talk about, though of course things will be a part of this discourse. Proof itself is a concept. Proof is not really a reality but more often a mental construct within a thought pattern or collection of thoughts. In a sense proof requires a theory. In the absence of theory proof itself is only a potential construct of the mind which has yet to come into being.

Whether we like it or not the great philosophical, scientific, psychological and religious schools of thought have all influenced how we as mankind behave. They, along with the media, our peers and parents condition us to behave in certain ways. For example if lots of people agree on something then it becomes a truth and a lie told often enough becomes the truth.

Je pense donc je suis or cogito ergo sum, has permeated much of our thoughts and whether intentionally or otherwise has raised thought onto the high altar of existence, there perhaps to challenge the Divine for supremacy in the minds of man. If there is not thought then how can there be existence? Yet life itself is way beyond the scope of man’s petty intellect, it is so much more than that.

I feel therefore I am, is perhaps a better way of putting it. After all and once all that analytical thinking is done, life is much more of a feeling than a thought. Isn’t it?

Or even better still, simply, I am. Existence and life do not require logic or proof. There is no need for because, donc or ergo. At one level there just is.

The invention of these reasoning words pre-supposes a thought pattern upon the nature of communication that limits one in the exploration of being-ness. These words themselves hint at a direct and linear causality in life and constrain, implying the social conditioning inherent in the use of should and ought.

As part of this book I am going to attempt to reclaim some language before I use it. Words by their very nature, veil the truth and explicitly so. They take on a meaning or life of their own as they are used again and again. Certain sub cultures, let’s say for example the physical sciences use words in highly specified circumstance and within definitional frameworks, as such they cannot for them, have a meaning other than their context specific usage. Energy is a classic here. Ask any scientist what energy actually is and they will gloss over the subject calling it a capacity to do work. So what is this capacity that is energy? Does it really exist?

Here then is the beginning of the borders of a Kurukshetra, the Chautauqua of a journey into perception. Written by a man, in his mid forties, who has published in the physical science literature, co-founded a successful high technology spin out company and who was until recently a senior lecturer in chemistry at a top university. This means because of my qualifications that I am an initiate of a certain degree within the school of concrete science, the new religion of mankind.

Please, bear with me on this journey and let’s see how deep the rabbit hole goes.