These are excerpted from Esoteric Psychology 2
Servers on this ray, if they are trained disciples, work through what might be called the imposition of the Will of God upon the minds of men. This they do through the powerful impact of ideas upon the minds of men, and the emphasis of the governing principles which must be assimilated by humanity. These ideas, when grasped by the aspirant bring about two developments. First, they initiate a period of destruction and of a breaking up of that which is old and hindering, and this is later followed by the clear shining forth of the new idea and its subsequent grasping by the minds of intelligent humanity. These ideas embody great principles, and constitute the New Age ideas. These servers, therefore, work as God’s destroying angels, destroying the old forms, but nevertheless, behind it all lies the impetus of love.
With the average aspirant, however, who is on the first ray, the activity is not so intelligent. He grasps the idea that is needed by the race, but he will seek to impose it primarily as his idea, something which he has seen and grasped and which impatiently he seeks to impose upon his fellow men for their good, as he sees it. He inevitably destroys as fast as he builds, and finally destroys himself. Many worthy aspirants and disciples in training for service at this time work in this sad way.
Some of the Masters of the Wisdom and Their groups of disciples are actively engaged at this time in an endeavor to impose certain basic and needed ideas upon the races of men, and much of Their work is being prepared for by a group of Destroying Disciples, and also by a group of Enunciating Disciples, for these two types of work carry forward their task as a unit. The idea to be dominant in the future is proclaimed in writing and by the voice, by one Group. The Group of Destroyers takes it up, and proceed to break up the old forms of truth so as to make room and way for the new emerging idea.
The Direction of Ray I
“The garden stands revealed. In ordered beauty live its flowers and trees. The murmur of the bees and insects on their winged flight is heard on every side. The air is rich with perfume. The colors riot to the blue of heaven...
The wind of God, His breath divine, sweeps through the garden… Low lie the flowers. Bending, the trees are devastated by the wind. Destruction of all beauty is followed by the rain. The sky is black. Ruin is seen. Then death…
Later, another garden! but the time seems far away. Call for a gardener. The gardener, the soul, responds. Call for the rain, the wind, the scorching sun. Call for the gardener. Then let the work go on. Ever destruction goes before the rule of beauty. Ruin precedes the real. The garden and the gardener must awake! The work proceeds.”
“The love of power must dominate. There must also be repudiation of those forms which wield no power.
The word goes forth from soul to form; ‘Stand up. Press outward into life. Achieve a goal. For you, there must be not a circle, but a line.
Prepare the form. Let the eyes look forward, not on either side. Let the ears be closed to all the outer voices, and the hands clenched, the body braced, and mind alert. Emotion is not used in furthering of the Plan. Love takes its place.’
The symbol of a moving point of light appears above the brow. The keynote of the life though uttered not, yet still is clearly heard: ‘I move to power. I am the One. We are a Unity in power. And all is for the power and glory of the One.’ “
Such is the pattern of the thought and the process of the life of the man upon the first ray who is seeking first of all to control his personality, and then to dominate his environment. His progress is that of “achieved control; that of being controlled, and then again controlling.” At first, his motive is that of selfish, separative achievement, and then comes failure to be satisfied. A higher achievement then takes place as a result of the service of the Plan, until the time eventually comes when the first ray man can be trusted to be God’s Destroying Angel – the Angel who brings life through the destruction of the form. Such integrated personalities are frequently ruthless at first, selfish, ambitious, self-centered, cruel, one-pointed, implacable, undeviating, aware of implications, of significances, and of the results of action but, at the same time, unalterable and undeviating, moving forward to their purposes. They destroy and tear down in order to rise to greater heights upon the ruin they have wrought. They do thus rise. They trample on other men and upon the destinies of the little person. They integrate their surroundings into an instrument for their will and move relentlessly forward upon their own occasions. This type of man will be found expressing these qualities in all walks of life and spheres of action, and is a destroying force in his home, business or in the nation.
All this is made possible because the first ray has at this stage integrated the personality vehicles and has achieved their simultaneous control. The man functions as a whole.
This process and method of work brings him eventually to a point of crisis, – a crisis based upon the unalterable fact of his essentially divine nature or being, which cannot remain satisfied with the gaining of power in a personality sense and in a material world. Power selfishly used exhausts its user and evokes a display of power antagonistic to him; he is thereby destroyed, because he has destroyed. He is separated off from his fellow men because he has been isolated and separative in his nature. He walks alone because he has cried forth to the world: “I will brook no companion; I am the one alone.”
This crisis of evocation brings him to an inner point of change which involves an alteration in his direction, a change of method, and a different attitude. These three changes are described in the Old Commentary (in which these techniques are to be found) in the following terms:
“The one who travels on a line returns upon his way. Back to the center of his life he goes, and there he waits. He reaches out his arms and cries: I cannot stand and walk alone. And standing thus, a cross is formed and on that cross he takes his place – with others.”
The change of direction takes him back to the center of his being, the heart; a change of method takes place, for, instead of moving straight forward, he waits in patience and seeks to feel. A change of attitude can be noted, for he reaches out his arms to his fellow men – to the greater whole – and thus becomes inclusive.
Standing thus in quietness at the center, and searching within himself for responsiveness to his environment, he thus loses sight of self and the light breaks in. It is as if a curtain were raised. In that light, the first thing which is revealed to him is the devastating sight of that which he has destroyed.
He is subjected to what has esoterically been called “the light which shocks.” Slowly and laboriously, using every power of his aligned personality and, in his realized desperation, calling in the power of his soul, he proceeds one-pointedly to rebuild that which he has destroyed. In rebuilding, he lifts the entire structure on to a higher level than any he has hitherto touched. This is the task of the destroyers and of those who work with civilizations and who can be trusted to act as agents of destruction under the Plan.
It is interesting to note that when this stage is reached (the stage of rebuilding as the first ray man understands it), he will usually pass through four incarnations in which he is first of all “the man at the center,” a focal point of immobile power. He is conscious of his power, gained whilst functioning as a selfish destroyer, but he is also conscious of frustration and futility. Next he passes through a life in which he begins to reorganize himself for a different type of activity, and it will be found that in these cases he will have a third or a seventh ray personality. In the third incarnation he definitely begins rebuilding and works, through a second ray personality until, in the fourth life, he can function safely through a first ray personality without losing his spiritual balance, if we might use such a phrase. Through this type of personality, his first ray soul can demonstrate, because the disciple has “recovered feeling, gained divine emotion, and filled his waiting heart with love.” In such cases as this, the astral body is usually on the second ray, the mental body upon the fourth ray, and the physical body upon the sixth ray. This naturally tends to balance or offset the intensity of the first ray vibrations of the personality and soul. It is in the third life of reorientation that he gains the reward for the arresting of his selfish efforts, and aspects of the Plan are then revealed to him.
Esoteric Psychology 2 by Alice Bailey and Djwhal Kuhl.