Ray Three the Personality Ray of France

These are excerpted from Esoteric Psychology 2:

Ray III

The servers on this ray have a special function at this time in stimulating the intellect of humanity, sharpening it and inspiring it. They work, manipulating ideas so as to make them more easy of comprehension by the mass of intelligent men and women who are to be found in the world at this time and whose intuition is not yet awakened. It is to be noted how the work of the true servers is largely with the new ideas and not with the business of organization and of criticism (for these two go hand in hand). Ideas are taken by the third ray aspirant, as they emerge from the elevated consciousness of Those for whom the first ray works and are rendered attractive by the second ray worker (attractive in the esoteric sense) and adapted to the immediate need and rendered vocal by the force of the intellectual third ray types. In this lies a hint for many of the third ray personalities to be found working in various fields of service at this time.

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The Direction of Ray III

    “Surrounded by a multitude of threads, buried in folds and folds of woven goods, the Weaver sits. No Light can enter where he sits. By the light of a tiny candle, carried upon the summit of his head, he dimly sees. He gathers handful after handful of the threads and seeks to weave the carpet of his thoughts and dreams, his desires and his aims. His feet move steadily; his hands work swiftly; his voice, without cessation, chants the words: ‘I weave the pattern which I seek and like. The warp and woof is planned by my desire. I gather here a thread and here a color. I gather there another. I blend the colors and I mix and blend the threads. As yet I cannot see the pattern, but it will surely measure up to my desire.’

    Loud voices, and a movement from outside the darkened chamber where the Weaver sits; they grow in volume and in power. A window breaks and, though the Weaver cries aloud, blinded by the sudden light, the sun shines in upon his woven carpet. Its ugliness is thus revealed…

    A voice proclaims: ‘Look from out thy window, Weaver, and see the pattern in the skies, the model of the plan, the color and the beauty of the whole. Destroy the carpet which you have for ages wrought. It does not meet your need… Then weave again, Weaver. Weave in the light of day. Weave, as you see the plan.’ “

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Ray Three

” ‘Pulling the threads of Life, I stand, enmeshed within my self-created glamor. Surrounded am I by the fabric I have woven. I see naught else’.

‘The love of truth must dominate, not love of my own thoughts, or love of my ideas or forms; love of the ordered process must control, not love of my own wild activity.’

The word goes forth from soul to form: ‘Be still. Learn to stand silent, quiet and unafraid. I, at the center, Am. Look up along the line and not along the many lines which, in the space of aeons, you have woven. These hold thee prisoner. Be still. Rush not from point to point, nor be deluded by the outer forms and that which disappears. Behind the forms, the Weaver stands and silently he weaves.’ “

It is this enforced quiet which brings about the true alignment. This is the quiet not of meditation but of living. The aspirant upon the third ray is apt to waste much energy in perpetuating the glamorous forms with which he persistently surrounds himself. How can he achieve his goal when he is ceaselessly running hither and thither – weaving, manipulating, planning and arranging? He manages to get nowhere. Ever he is occupied with the distant objective, with that which may materialize in some dim and distant future, and he fails ever to achieve the immediate objective. He is often the expression and example of waste energy. He weaves for the future, forgetting that his tiny bit of weaving is an intrinsic part of a great Whole and that time may enter in and frustrate – by change of circumstance – his carefully laid plans, and the dreams of earlier years. Therefore futility is the result.

To offset this, he must stand quiet at the center and (for a time at any rate) cease from weaving; he must no longer make opportunities for himself but – meeting the opportunities which come his way (a very different thing) – apply himself to the need to be met. This is a very different matter and  swings into activity a very different psychology. When he can do this and be willing to achieve divine idleness (from the angle of a glamored third ray attitude), he will discover that he has suddenly achieved alignment. This alignment naturally produces a crisis which is characterized by two qualities:

  1. The quality of deep distress. This is a period of difficulty and of real concern because it dawns upon his consciousness how useless, relatively, are his weaving and his manipulations, and how much of a problem he presents to the other Weavers.
  2. The quality which might be expressed as the determination to stand in spiritual being and to comprehend the significance of the ancient aphorism, given frequently to third ray aspirants:

“Cease from thy doing. Walk not on the Path until thou hast learnt the art of standing still. Study the spider, brother, entangled not in its own web, as thou art today entangled in thine own.”

This crisis evokes understanding, which is, as many will recognize, an aspect of light. The aspirant slowly begins to work with the Plan as it is, and not as he thinks it is. As he works, revelation comes, and he sees clearly what he has to do. Usually this entails first of all a disentangling and a release from his own ideas. This process takes much time, being commensurate with the time wasted in building up the agelong glamor. The third ray aspirant is always slower to learn than the second ray, just as the first ray aspirant learns more rapidly than the second ray. When, however, he has learnt to be quiet and still, he can achieve his goal with greater rapidity. The second ray aspirant has to achieve the quiet which is ever present at the heart of a storm or the center of a whirlpool. The third ray aspirant has to achieve the quiet which is like to that of a quiet mill pond, which he much dislikes to do.

Having, however, learned to do it, integration then takes place. The man stands ready to play his part.

It is interesting to note that the first result of the use of these three formulas can each be summed up in one word, for the sake of clarity. These words embody the first and simplest steps upon the way of at-one-ment. They embody the simplest aspects of the necessary technique.

  • Ray One – Inclusion.
  • Ray Two – Centralization.
  • Ray Three – Stillness.

The above will suffice for the techniques of integration of these three major rays. We will now take the formulas which will embody the techniques of integration for the four minor rays, and glimpse the possibilities which they may unfold. We will emphasize in connection with each of them the same five stages of the technique we are studying:

  1. Alignment.
  2. A crisis of evocation.
  3. Light.
  4. Revelation.
  5. Integration.

At the same time, we will bear in mind that the alignment with which we have hitherto been occupying ourselves is that of a form of expression and that this is achieved through discipline, meditation, and service. These techniques of integration, however, refer to the establishing of a continuity of consciousness, within the aligned forms. Therefore we begin with alignment in these cases and do not end with it.

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This is excerpted from Esoteric Psychology 1

The third ray, which is one that has a very long cycle, having been in manifestation since A.D. 1425, has a direct effect upon the fifth root race, the Aryan, and has connected with it a set of curious phrases which express its purpose.

The Third Purpose of Deity


Ray III. Active Intelligence or Adaptability

Let the Warden of the South continue with the building. Let him apply the force which will produce the shining living stone that fits into the temple’s plan with right exactitude. Let him prepare the corner stone and wisely place it in the north, under the eye of God Himself, and subject to the balance of the triangle.

Let the Researcher of the past uncover the thought of God, hidden deep within the mind of the Kumaras of Love, and thus let him lead the Agnishvattvas, waiting within the place of darkness, into the place of light.

Let the Keeper of the sparks breathe with the breath divine upon the points of fire, and let him kindle to a blaze that which is hidden, that which is not seen, and so illumine all the spheres whereon God works.

I would call attention to the fact that all I can do here is to put into words certain ancient symbols, and so emphasize the process (adopted by the early initiate-teachers) of enunciating a word or sound, which produces a symbolic form, which in its turn, is capable of translation into words. These must in their turn be comprehended intuitively and adapted to individual need, and thus be assimilated into the life practice. Otherwise these ancient and interesting ideas, these interpretative names, and these aphorisms, conveying the “power of qualities”, are worse than useless and serve but to increase responsibility. The capacity to see objective significances and then apply them to life is an expression of the true esoteric sense. If one studies these tabulations and phrases with care, they will be found to convey indication as to one’s individual ray, life tendencies and purpose; if the appeal the various statements make anent a particular ray evoke an intuitive understanding on the part of the student, so that he recognizes himself, his ray energy and aspects of his latent and deeply desired spiritual nature, then these communications I am making here as to Purpose, Name and Quality will be profitable and useful.

Some of the names of the Lord of the third ray indicate His use of force and His real nature. They are as follows:

  • The Keeper of the Records
  • The Lord of Memory
  • The Unifier of the lower Four
  • The Interpreter of That Which is seen
  • The Lord of Balance
  • The Divine Separator
  • The Discriminating Essential Life
  • The One Who produces Alliance
  • The Three-sided Triangle
  • The Illuminator of the Lotus
  • The Builder of the Foundation
  • The Forerunner of the Light
  • The One Who veils and yet reveals
  • The Dispenser of Time
  • The Lord of Space
  • The Universal Mind
  • The Threefold Wick
  • The Great Architect of the Universe

and many others terms which indicate relation to light, to time, to space, to the manifested Logos, to matter and to the “power which evokes the form.”

If all these names are studied in connection with modern developments or modern culture and science, it will become apparent how potent and influential in our day and time is this particular ray Life, and how His energies (having produced the tangible objective worlds) are turned to the manifestation of our modern civilization, with its material emphasis, its search as to the nature of time and space, and that mental unfoldment which it is the glory and the destiny of our particular race to demonstrate.

The qualities which characterize this ray Lord might be enumerated in the following phrases. We must bear in mind that the seventh or synthetic characteristic of each of the rays is denoted by the ray name and is not specifically stated in the other six qualities. His six Brothers, Sons of the one Father, chanted these injunctions to Him on the day of His renewed activity (on what we call the day of creation):

  1. Produce the dual form and veil the life. Let form appear, and prove itself divine. All is of God.
    Quality – the power to manifest.
  2. Conform the shell to that which dwells within. Let the world egg appear. Let ages pass; then let the soul appear. Let life emerge within a destined time.
    Quality – the power to evolve.
  3. Let mind control. Let the clear shining of the sun of life reveal the mind of God, and set the shining one upon his way. Then lead him to the central point where all is lost within the light supernal.
    Quality – mental illumination.
  4. God and His form are one. Reveal this fact, Oh sovereign Lord of form. God and His form are one. Negate the dual concept. Lend color to the form. The life is one; the harmony complete. Prove thus the two are one.
    Quality – the power to produce synthesis on the physical plane.
  5. Produce the garment of the Lord; set forth the robe of many colors. Then separate that robe from That Which hides behind its many folds. Take off the veiling sheaths. Let God be seen. Take Christ from off the cross.
    Quality – scientific investigation.
  6. Let the two paths converge. Balance the pairs of opposites and let the path appear between the two. God and the Path and man are one.
    Quality – balance.

Thus the three major rays sum up in themselves the process of creation, of energizing, through the urge of the divine will; and the work of the four minor rays (as they are called, though with no idea of there being lesser or greater) is to elaborate or differentiate the qualities of the life, and so produce the infinite multiplicity of forms which will enable the life to assume its many points of focus and express – through the process of evolutionary manifestation – its diverse characteristics.

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by Alice Bailey and Djwhal Kuhl.