Ray V. Concrete Knowledge or Science

These excerpted from Esoteric Psychology 1 and 2 by Alice Bailey & Djwhal Khul

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{ My note: take a look at the following how many of them fit you ?}

The Fifth Ray of Lower Mind

  • Special Virtues:
    Strictly accurate statements, justice (without mercy), perseverance, common sense, uprightness, independence, keen intellect.
  • Vices of Ray:
    Harsh criticism, narrowness, arrogance, unforgiving temper, lack of sympathy and reverence, prejudice.
  • Virtues to be acquired:
    Reverence, devotion, sympathy, love, wide-mindedness.

This is the ray of science and of research. The man on this ray will possess keen intellect, great accuracy in detail, and will make unwearied efforts to trace the smallest fact to its source, and to verify every theory. He will generally be extremely truthful, full of lucid explanation of facts, though sometimes pedantic and wearisome from his insistence on trivial and unnecessary verbal minutiae. He will be orderly, punctual, businesslike, disliking to receive favors or flattery.

It is the ray of the great chemist, the practical electrician, the first-rate engineer, the great operating surgeon. As a statesman, the fifth ray man would be narrow in his views, but he would be an excellent head of some special technical department, though a disagreeable person under whom to work. As a soldier, he would turn most readily to artillery and engineering. The artist on this ray is very rare, unless the fourth or seventh be the influencing secondary ray; even then his coloring will be dull, his sculptures lifeless, and his music (if he composes) will be uninteresting, though technically correct in form. His style in writing or speaking will be clearness itself, but it will lack fire and point, and he will often be long-winded, from his desire to say all that can possibly be said on his subject.

In healing, he is the perfect surgeon, and his best cures will be through surgery and electricity.

For the fifth ray, the method of approaching the Path is by scientific research, pushed to ultimate conclusions, and by the acceptance of the inferences which follow these.

{My note: remember that a being is monad, soul and personality. The personality vehicle comprises the physical, vital/etheric, astral/emotional and mental vehicles. The vast majority of people are not fully soul infused and are “centred” in their personality vehicle. So, a fifth ray personality should recognise some of the above. My mental vehicle is fifth ray, my personality as a whole is seventh ray, and my causal vehicle or soul is 2nd ray.}

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The Fifth Purpose of Deity
Ray V. Concrete Knowledge or Science

The thunders crash around the mountain top; dark clouds conceal the form. The mists, arising from the watery sphere, serve to distort the wondrous… found within the secret place. The form is there. Its note is sounding forth.

A beam of light illuminates the form; the hidden now appears. Knowledge of God and how He veils Himself finds consummation in the thoughts of man. The energies and forces receive their secret names, reveal their inner purpose, and all is seen as rhythm, a returning on itself. The great scroll can now be read. God’s purpose and His plans are fixed, and man can read the form.

The plan takes form. The plan is form. Its purpose is the revelation of the mind of God. The past reveals the form, but the present indicates the flowing in of energy.

That which is on its way comes as a cloud which veils the sun. But hid behind this cloud of immanence is love, and on the earth is love and in the heaven is love, and this, – the love which maketh all things new – must stand revealed. This is the purpose back of all the acts of this great Lord of Knowledge.

Before enumerating the names of this great Life, I should like to point out that the fifth ray is one of unique and peculiar potency in relation to the human kingdom. The reason is that the fifth plane of mind is the sphere of His major activity and it is on this plane that we find the triple aspects of mind:

  1. Abstract or higher mind, the embodiment of a higher triad.
  2. The concrete or lower mind, the highest aspect of the lower self.
  3. The ego or solar Angel, the pure Son of Mind, Who expresses intelligence, both abstractly and concretely, and is the point of unification.

This Life has also much power today in connection with the fifth root-race and with the transference of the consciousness of humanity into the fifth or spiritual kingdom. Students would learn much if they contrasted the building power of the higher mind with the destroying power of the lower. Just as the personality has no other function in the divine plan than to be a channel for, and the medium of expression of, the soul, so the lower mind is intended to be the channel for the pure inflow of higher mind energy.

This fifth ray is a Being of the intensest spiritual light and in His manifestation on this fifth plane, which is peculiarly His, He symbolizes the three aspects in a way achieved by no other ray. Through His quality of higher mind, this ray is a pure channel for the divine will. Through the septenary grouping of the solar lives on the mental levels whereon they appear, He brought into functioning activity seven corresponding reflections of the seven centers of Deity, as far as our planet is concerned, a thing which none of His six brother rays have done. This statement means little to you, but the tremendous sacrifice and effort thus involved are paralleled only by the life of the Buddha, and this is one of the reasons why,  in this fifth race, love and mind must eventually and mutually reveal each other.

Some of the names given to the Lord of this ray are as follows:

  • The Revealer of Truth
  • The great Connector
  • The Divine Intermediary
  • The Crystallizer of Forms
  • The Threefold Thinker
  • The Cloud upon the Mountain-top
  • The Precipitator of the Cross
  • The Dividing Sword
  • The Winnower of the Chaff
  • The Fifth great Judge
  • The Rose of God
  • The Heavenly One
  • The Door into the Mind of God
  • The Initiating Energy
  • The Ruler of the Third Heaven
  • The Guardian of the Door
  • The Dispenser of Knowledge
  • The Angel with the Flaming Sword
  • The Keeper of the Secret
  • The Beloved of the Logos
  • The Brother from Sirius
  • The Master of the Hierophants

This fifth ray has so many names, owing to His close connection with man (since man was originally created), that it has not been easy to choose those which are of the most use in enabling the student to form an idea of the fifth ray characteristics and mission; but the study of the six aphorisms, and the qualities which they indicate, will show how potent and important is this ray Lord. These six aphorisms were chanted by His six Brothers at that momentous crisis wherein the human family came into existence and the solar Angels sacrificed themselves. Esoterically speaking, they “went down into hell, and found their place in prison.” On that day souls were born. A new kingdom of expression came into being, and the three highest planes and the three lower were brought into a scintillating interchange.

  1. God and His Angels now arise and see. Let the mountain-tops emerge from out the dense wet mist. Let the sun touch their summits and let them stand in light. Shine forth.
    Quality – emergence into form and out of form.
  2. God and His Angels now arise and hear. Let a deep murmur rise and let the cry of seeking man enter into their ears. Let man listen. Let man call. Speak loud.
    Quality – power to make the Voice of the Silence heard.
  3. God and His Angels now arise and touch. Bring forth the rod of power. Extend it outward toward the sons of men; touch them with fire, then bring them near. Bring forth.
    Quality – initiating activity.
  4. God and His Angels now arise and taste. Let all experience come. Let all the ways appear. Discern and choose; dissect and analyze. All ways are one.
    Quality – revelation of the way.
  5. God and His Angels now arise and sense the odor rising from the burning-ground of man. Let the fire do its work. Draw man within the furnace and let him drop within the rose-red center the nature that retards. Let the fire burn.
    Quality – purification with fire.
  6. God and His Angels now arise and fuse the many in the One. Let the blending work proceed. Let that which causes all to be produce the cause of their cessation. Let one temple now emerge. Produce the crowning glory. So let it be.
    Quality – the manifestation of the great white light. (The Shekinah. A.A.B.)

There is much of practical usefulness to the reader in a study of these qualities. When he believes himself to be upon a particular ray, they will indicate to him some of the characteristics for which he may look, and perhaps demonstrate  to him what he has to do, what he has to express, and what he has to overcome. These qualities should be studied from two angles: their divine aspect and their reverse aspect or the form side. This ray, for instance, is shown to be the revealer of the way, and it should be remembered therefore that this fifth ray reveals the way down into death or into incarnation (which is the death-like prison of the soul), or it reveals the way up and out of darkness into the pure light of God’s day. I mention this as I am exceedingly anxious that all who read this treatise should make application of this teaching to their daily lives. I am not interested in imparting weird or unusual items of information anent these matters for the delectation of an unhealthy mental appetite. The stocking of the memory with occult detail which serves no useful purpose only strains the brain cells and feeds the pride.

Ray V

The servers on this ray are coming rapidly into prominence. They are those who investigate the form in order to find its hidden idea, its motivating power, and to this end they work with ideas, proving them either true or false. They gather into their ranks those whose personalities are on this ray and train them in the art of scientific investigation. From the sensed spiritual ideas, lying behind the form side of manifestation, from the many discoveries in the ways of God with man and nature, from the inventions (which are but materialized ideas) and from the witness to the Plan which law portrays, they are preparing that new world in which men will work and live a more deeply conscious, spiritual life. Disciples working along these lines in every country today are more active than at any other time in human history. They are, knowingly and unknowingly, leading men into the world of meaning, and their discoveries will eventually end the present era of unemployment, and their inventions and improvements, added to the steadily growing idea of group interdependence (which is the major message of the New Group of World Servers) will eventually ameliorate human conditions so that an era of peace and leisure can supervene. You will note that I do not say “will supervene”, for not even the Christ Himself can predict exactly the time limit within which changes can eventuate, nor the reaction of humanity to any given point of revelation.

The Direction of Ray V

    “Deep in a pyramid, on all sides built around by stone, in the deep dark of that stupendous place, a mind and brain (embodied in a man) were working. Outside the pyramid, the world of God established itself. The sky was blue; the winds blew free; the trees and flowers opened themselves unto the sun. But in the pyramid, down in its dim laboratory, a Worker stood, toiling at work. His test tubes and his frail appliances he used with skill. In rows and rows, the retorts for fusing, and for blending, for crystallizing and for that which sought division, stood with their flaming fires. The heat was great. The toil severe…

    Dim passages, in steady progress, led upward to the summit. There a wide window stood, open unto the blue of heaven, and carrying one clear ray down to the worker in the depths… He worked and toiled. He struggled onwards toward his dream, the vision of an ultimate discovery. He sometimes found the thing he sought, and sometimes failed; but never found that which could give to him the key to all the rest… In deep despair, he cried aloud unto the God he had forgot: ‘Give me the key. I alone can do no more good. Give me the key.’ Then silence reigned…

    Through the opening on the summit of the pyramid, dropped from the blue of heaven, a key came down. It landed at the feet of the discouraged worker. The key was of pure gold; the shaft of light; upon the key a label, and writ in blue, these words: ‘Destroy that which thou has built and build anew. But only build when thou has climbed the upward way, traversed the gallery of tribulation and entered into light within the chamber of the king. Build from the heights, and thus shew forth the value of the depths.’

    The Worker then destroyed the objects of his previous toil, sparing three treasures which he knew were good, and upon which the light could shine. He struggled towards the chamber of the king. And still he struggles.”

{ My note: this below is the soul saying it wants to take over the steering wheel of the personality vehicle}

 

 

Ray Five

” ‘Towards me I draw the garment of my God. I see and know His form. I take that garment, piece by piece. I know its shape and color, its form and type, its parts component and its purposes and use. I stand amazed, I see naught else. I penetrate the mysteries of form, but not the Mystery. I see the garment of my God. I see naught else.’

Love of the form is good but only as the form is known for what it is – the veiling vase of life. Love of the form must never hide the Life which has its place behind, the One who brought the form into the light of day, and preserves it for His use, – The One Who lives, and loves and serves the form, the One Who Is.

The Word goes forth from soul to form: ‘Behind that form, I am. Know Me. Cherish and know and understand the nature of the veils of life, but know as well the One Who lives. Know Me. Let not the forms of nature, their processes and powers prevent thy searching for the Mystery which brought the mysteries to thee. Know well the form, but leave it joyously and search for Me.

‘Detach thy thought from form and find Me waiting underneath the veils, the many-sided shapes, the glamors and the thought-forms which hide my real Self. Be not deceived. Find Me. Know Me. Then use the forms which then will neither veil nor hide the Self, but will permit the nature of that Self to penetrate the veils of life, revealing all the radiance of God, His power and magnetism; revealing all there is of form, of life, of beauty and usefulness. The mind reveals the One. The mind can blend and fuse the form and life. Thou art the One. Thou art the form. Thou art the mind. Know this.’ “

This fifth ray formula is of exceeding potency at this time and should be used often, but with care, by those upon this line of divine energy. It has most powerful integrating properties, but the person who employs it must be mindful to visualize and hold in his mind’s eye the even, balanced, equilibrized distribution of the divine energy set in motion by the use of this fifth ray formula so that the three aspects of the spiritual entity concerned – the mind, the One Who uses it (the Self) and the form nature – may be equally stimulated. This statement means, for instance, that if all the emphasis of the soul energy available is poured into the lower nature, the natural man, it might result in the shattering of the form and the consequent uselessness of the man in service. If all of it, on the other hand, is poured into the receiving chalice of the astral nature, it might only serve to intensify the glamor and to produce fanaticism.

  1. The lower psychic man – physical and astral – must receive a balanced quota of force.
  2. The mind must receive its share of illuminating energy.
  3. A third part of that energy must be retained within the periphery of the soul nature to balance thus the other two.

This is a replica of the experience of the Monad when coming into manifestation, for the monad retains a measure of energy within itself, it sends energy forth which is anchored in that center of energy which we call a soul. Still more energy pours forth also, via the soul, for the production of a human being – an expression of the soul upon the physical plane, just as the soul is an expression of the monad upon the mental plane, and both are expressions also of that one monad.

The use of this formula, which produces eventually a definite relation between the soul and the various aspects of the form, brings about a needed alignment, and again (as in the other cases considered previously) produces also, and evokes, a crisis. This crisis must be regarded as producing two lesser crises in the consciousness of the personality:

  1. That in which there comes the achieving of equilibrium and what might be called a “balanced point of view.” This balanced vision causes much difficulty and leads to what might be called the “ending of the joy-life and of desire.” This is not a pleasant experience to the disciple; it leads to much aridness in the life-experience and to a sense of loss; it often takes much wise handling, and frequently time elapses before the disciple emerges on the other side of the experience.
  2. This balanced condition in which the not-Self and the Self, the life-aspect and the form-aspect, are seen as they essentially are (through the aid and the use of the discriminating faculty of the mind), leads eventually to a crisis of choice, and to the major task of the disciple’s life. This is the detaching of himself from the grip of form experience, and consciously, rapidly, definitely and with intention preparing himself for the great expansions of initiation.

When this dual crisis is over and that which it has evoked has been rightly handled, then the light streams forth, leading to the revelation of the relationships of form to soul. These two are then seen as one in a sense never before realized and are then regarded as possessing a relation quite different to the theoretical relationships posited in ordinary occult and religious work. It will be apparent, therefore, how a new relationship and a new type of integration then becomes possible and how the mind quality of the fifth ray (critical, analytical, separative and over-discriminating) can become, what in the middle ages it used to be called,’ the “common sense.”

When this takes place, form and life are indeed one unity and the disciple uses the form at will as the instrument of the soul for the working out of the plans of God. These plans are at-one with the intention of the Hierarchy. We now have five words for disciples upon the five rays to study:

  • Ray One – Inclusion.
  • Ray Two – Centralization.
  • Ray Three – Stillness.
  • Ray Four – Steadfastness.
  • Ray Five – Detachment.