Gāyatrī Mantra – ॐ

I made this recording or me chanting at a cottage called “Can yr Afon” or “song of the river” in Beddgelert, Snowdonia. This is the river which flowed past the garden there and was, in part, inspiration for our choice of house here and Le Jaudy. This river, in the video flows from “Glaslyn” or “blue lake” which is in the col or cwm halfway up Yr Wyddfa or Snowdon. It is a place which has profound spiritual and mystical significance for me.

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From Wikipedia

The Gāyatrī Mantra, also known as the Sāvitri Mantra, is a highly revered mantra from the Rig Veda (Mandala 3.62.10), dedicated to the Vedic deity Savitr.  Gāyatrī is the name of the Goddess of the Vedic Mantra in which the verse is composed. Its recitation is traditionally preceded by oṃ and the formula bhūr bhuvaḥ svaḥ, known as the mahāvyāhṛti, or “great (mystical) utterance”. The Gayatri mantra is cited widely in Vedic and post-Vedic texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the Bhagavad Gita, Harivamsa, and Manusmṛti. The mantra and its associated metric form was known by the Buddha, and in one sutra the Buddha is described as “expressing their appreciation” for the mantra.  The mantra is an important part of the upanayana ceremony for young males in Hinduism, and has long been recited by dvija men as part of their daily rituals. Modern Hindu reform movements spread the practice of the mantra to include women and all castes and its use is now very widespread. It is considered one of the most important and powerful Vedic mantras.

ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात् ॥

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oṃ bhūr bhuvaḥ svaḥ

tat savitur vareṇyaṃ

bhargo devasya dhīmahi

dhiyo yo naḥ prachodayāt

– Rigveda 3.62.10

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“Let us meditate on that excellent glory of the divine vivifying Sun, may he enlighten our understandings.”

“We meditate on the glory of that Being who has produced this universe; may She enlighten our minds.”

“Unveil, O Thou who givest sustenance to the Universe, from whom all proceed, to whom all must return, that face of the True Sun now hidden by a vase of golden light, that we may see the truth and do our whole duty on our journey to thy sacred seat.”

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They have in India an ancient system of psychical teaching called Yoga, in which the recitation of certain mantrams, or verses of Sanskrit, is prescribed. Especially important is said to be the way in which the mystical syllable Om, or Aum, is pronounced. Learned Brahmans tell me that the illimitable psychic potentiality of the Sanskrit charms, or mantrams is only drawn out by the adoption of a certain very accurate rule of pronunciation (swara). They say that by formulating the words correctly a vibration is set up in the akaz, or that part of the ether of space which enwraps our globe, which makes man the master over all the spirit denizens of the various kingdoms of nature. It first reacts upon the astral double or ethereal body of the man himself, purifying its grossness, stimulating its psychic powers out of the normal state of latency, and gradually fortifying them up to the point of mastery over nature’s finer forces. – The Theosophist, Vol. XIII, pp. 229, 613.

“The primal single sound (Aum or Om) is the highest uttered word of power and knowledge. It is verily as Brahman itself. The regulation of the breath is the chiefest tapas-discipline. Higher than the Savitri is no mantra. Higher than silence is truth.

The Creator stored the veritable essences of the Three Vedas in the three letters that make up the Sacred Word, in the three utterances that name and form the three worlds, and in the three parts of the veda-verse that invokes the sun. Each part He milked from one Veda. Whoso ponders on these, morning and evening, after having learnt the Vedas previously, he verily studies the whole of the Vedas every day. These are the gateway unto Brahman.

By repeated dwelling on their significance, and tuning his desire and modeling his thought to that significance, the seeker after Brahman shall, without fail, attain all perfection, whether he discharge any other duty or not; for the very name of the Brahmana is ‘the friend of All creatures’ (and the Gayatri is the prayer for the blessing of all creatures by our radiant Father in Heaven, the Sun).” – Unknown.

There are specific formulae, known to all initiates of a certain grade (and even to many who have not attained that grade, a number have become known and are used – sometimes in ways that result in no good to the insufficiently instructed user), some one or other of which is specially adapted to produce nearly every possible effect that can be imagined…

Well may Isis Unveiled (p. 514) tell us that ‘sounds and colors’ are all spiritual numerals; nor is that all, for odors, metals and planets are equally spiritual numerals. Each planet (or spiritual plane) has relation to a metal and a color. These again are in corelation with a corresponding odor and sound.

The sphere of aura that surrounds every human being has one very important ‘fold’ or ‘layer’, which invariably bears the color of the metal and planet to which that particular individual has most affinity – and it is on this layer that the magnetic part of odors and all sound vibrations impinges. – The Theosophist, Vol. VII, p. 218.

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Excerpted from:

A Treatise on Cosmic Fire – Section Two – Div. B – Manas as a Cosmic, Systemic and Human Factor

By Alice Bailey and Djwhal Kuhl