Medieval Vestment Dream 18-09-21

Here is this morning’s dream it is in stark contrast to the subject matter I was researching last night.

It feels like the 12th or 13th century. We are both on horseback, my companion and I. He is something like a batman to me. We are not wearing our usual uniform with the rose cross. We are simply adorned in chain mail and are carrying battle axes. Our swords are in scabbards around our belts. Under my mail I have a vestment which is a sacred relic. I explain to my companion that the best way to attack with a battle-axe is from slightly behind, one needs to manoeuvre the opposition to be in front by pulling back on the reigns of the horse.

We have to get the vestment over the border and into the protection of the bishopric. We are being pursued and our pursuers are gaining on us, but we are close to the border and the pursuers will not dare breech it. I decide that my companion needs to make a loud diversion whilst I slope off into the forest, there is a path known to me there which leads to a wall in which I can hide the vestment. My companion giddies up the horse and heads off into the distance making a lot of noise. I slip off the trail and into the wood quietly. Soon I pick up the path I know. I arrive at the clearing and by the wall I dismount. I am over the border and at the edge of the bishopric. I remove my mail and secrete the vestment in the wall. It is yellow and red and highly ornate. It is by way of a waistcoat to be worn over a priest’s robes. It is not mine, but it has been OK for me to carry it because I have been ordained.

As agreed, I rendezvous with my companion in the local town, and we go off to see the bishop there to acquire a guard of men and with which we will retrieve the garment. The setting feels like England, but it could well be Breton. It is green, verdant and pleasant.

When I awake this dream is very reminiscent of a lifetime two lifetimes ago.

La Maison Dieu – Triskélion Dream 05-05-2011

During the night there was a spectacular lightning and thunder show. First a couple of flashes then two huge flashes so bright that they could be seen inside a curtained room through closed eyelids. The thunder of the first flash was extremely loud and right on top of us. The second one was a few seconds away. It was totally energizing.

Then the visual Image of Liberation Through the Power of Intent – La Maison Dieu

I had a short dream and then dream after dream of La Maison Dieu, over and over. The notion was it was not for me. I was even composing poetry about it in the dream.

———-

Now I am like Jason Bourne. I have been asleep and bighting my tongue. It is sore and bleeding a little though I am unconcerned by this. Ahead of me is a wheel shaped like this.

The arms are of an iridescent deep red and an iridescent gold.

I am attached to the wheel, and it is a part of me. The wheel starts to revolve, and I merge with the wheel moving through space and time, spinning.

Mayavirupa and the First Insight

The Rule of the Three Pronged Nagal – First Insight

Toltecs have long been contemplating the deeper implications inherent within the act of incarnation. Although it is true that, since they are attached to the wheel of rebirth, the majority of beings have no choice in this matter, how do we define the urge that drives free beings into incarnation as if they too have no choice?

A difficult question this and one that appears to have no easy answer.

Toltecs have for a long time known that, in dealing with life, technical answers are but a convenient way in which to arrive at clarity. But technicalities cannot explain, much less probe, the subjective. Therefore our models of both man and the universe are just that, models of objective reality that allow us to explore our past, and map out the unknown. But how does one build a model of that which gives rise to the objective universe? How does one build a model of life? How does one model that which is pure feeling?

Therefore, although we can define the cause of existence, we cannot define that subjective something which gives rise to that cause, other than to say its expression is love in action. But although love in action is clear to see, love itself is as irrational as is life. We know neither the purpose of life nor the intent which imbues it with that meaning we term love in action.

Mayavirupa

The Mayavirupa is literally the illusory form; it is the body of temporary manifestation which the Adept creates on occasion through the power of the will and in which He functions in order to make certain contacts on the physical plane and to engage in certain work for the [human] race.  CF 761

Mayavi Rupa.  Sanskrit, “Illusive Form.”  It is the body of manifestation created by the adept by an act of will for use in the three worlds.  It has no material connection with the physical body.  It is spiritual and ethereal and passes everywhere without let or hindrance.  It is built by the power of the lower mind, of the highest type of astral matter.  IHS 221

…The stage wherein–after the fourth initiation–there is direct unbroken relation between the Monad, via the Triad, and the form which the Master is using to do His work among men.  This form may be either His temporary personality, arrived at along the normal lines of incarnation, or the specially created form to which Theosophists give the technical but cumbersome word “mayavirupa.”  It is the “true mask, hiding the radiant light and the dynamic energy of a revealed Son of God.”  RI 50-51

He [the initiate] can work through a physical body (with its subtler sheaths) or not, as he sees fit. He realizes that he, as an individual, no longer needs a physical body or an astral consciousness, and that the mind is only a service instrument. The body in which he now functions is a body of light which has its own type of substance. The Master, however, can build a body through which He can approach His incoming disciples and those who have not taken the higher initiations; He will normally build this body in semblance of the human form, doing so instantaneously and by an act of the will, when required. The majority of the Masters who are definitely working with humanity either preserve the old body in which They took the fifth initiation or else They build the “mayavirupa” or body of maya, of physical substance. This body will appear in the original form in which They took initiation. This I personally did in reference to the first case; i.e., preserving the body in which I took initiation.  This the Master K.H. did in creating a body which was made in the form in which He took the fifth initiation.  RI 705

The Master Jesus on the Cross could not respond to any saving process (even had He desired to do so) because the soul body–as is always the case at the fourth initiation–was destroyed; there was nothing to respond to the evocative power of an outside person, interested or loving.  As an adept and as one in whom monadic consciousness was firmly established, the powers then available to Jesus could not be used in the saving of His physical body.  At the same time, it must be remembered that He would have no desire to save it, because He now possessed the power (demonstrated later in the Gospel story) to create a body at will in order to meet His needs.  EH 654

Some of the Masters will create what is called in the language of the East the “mayavirupa”–a vehicle of expression which is built of atomic physical and astral substance and of concrete mental substance. This They can create at will, use at will and cause to vanish at will; Their problem is not, therefore, so acute in the matter of appearing and of reappearing as is that of the initiate who cannot thus create to suit his purpose and his service.  EX 697

Applicants for initiation and initiates up to the third initiation use both the sutratma and the antahkarana, employing them as a unit.  The power of the Triad begins to pour through, thus energizing all human activities upon the physical plane, and vitalizing in ever increasing degree the man’s thought forms.  The key to the formation of the Mayavirupa is found in the right comprehension of the process.  CF 959-960 [See also: ENA 31]

The three aspects of the will, as focused in the Spiritual Triad, are now in full expression; the initiate is animated by Purpose, but faces still greater evolutionary developments; of these I do not need to speak, as they concern divine aspects as yet unknown and unregistered by man.  The reason for this complete ignorance is that the vehicles of any man below the third initiation contain too much “impure matter” to record the impact of these divine qualities.  Only the “created body” (the mayavirupa) of an initiate of the fourth initiation can begin to register these divine impacts; it is therefore a waste of our time to consider even the possibility of their existence.  RI 317

The soul then prepares itself for the coming fourth initiation.  This is basically a monadic experience and results–as you know–in the disappearance or destruction of the soul vehicle or causal body, and the establishment, therefore, of a direct relation between the monad on its own plane and the newly created personality, via the antahkarana.  EH 518

The causal body is itself eventually done away with when the pupil takes the fourth initiation and can freely create his own body of manifestation.  LOM 275

In the mode whereby the liberated disciple can now create a body for physical plane contact and for service in the three worlds–this time not under the Law of Necessity but under the Law of Service, as understood by the initiate.  EH 505

The fourth initiation marks the complete realization of this relation by the initiate.  It enables him to say:  “I and my Father are one.”  It is for this reason that the crucifixion, or the Great Renunciation, takes place.  Forget not that it is the soul that is crucified.  It is Christ Who “dies.”  It is not the man; it is not Jesus.  The causal body disappears.  The man is monadically conscious.  The soul-body no longer serves any useful purpose; it is no more needed.  Nothing is left but the sutratma, qualified by consciousness–a consciousness which still preserves identity whilst merged in the whole.  Another qualification is creativity; thus consciousness can be focussed at will on the physical plane in an outer body or form.  This body is will-created by the Master.  RI 455

When the antahkarana is built, and the mental unit is superseded by the manasic permanent atom, and the causal body disappears, then the adept knows that the lower mind, the mental body, is also an illusion and is, for him, non-existent.  There are then–as far as his individual consciousness is concerned–only three focal points or anchorages (both of these expressions are inadequate to express the full meaning):

1. Humanity, in which he can focus himself at will through the medium of what is called technically the “mayavirupa”–a bodily form which he creates for the fulfillment of monadic purpose.  RI 481

At the fourth initiation, the initiate is brought into the Presence of that aspect of Himself which is called “His Father in Heaven.”  He is brought face to face with his own Monad, that pure spiritual essence on the highest plane but one, which is to his Ego or higher self what that Ego is to the personality or lower self….For the remainder of his appearances in the three worlds he is governed only by will and purpose, self-initiated, and creates his body of manifestation, and thus controls (within karmic limits) his own times and seasons.  The karma here referred to is planetary karma, and not personal.  IHS 117

This marks the fourth Initiation; after that Initiation, the Adept makes for Himself a body of manifestation, a free creation–there is nothing in Him to call into objectivity a body for use in the three worlds and evolved under the Law of Causes.  LOM 11

The intuition (or buddhi) being the unifying principle and thus welding all, at the fourth initiation the lower vehicles go, and the adept stands in his intuitional body, and creates from thence his body of manifestation.  LOM 339

Since buddhi is the unifying principle (or the welder of all), at the fifth initiation the adept lets the lower vehicles go, and stands in his buddhic sheath.  He creates thence his body of manifestation.  IHS 16-17

It must be remembered that a Master has no personality at all.  His divine nature is all that He has.  The form through which He works (if he is working through and living in a physical vehicle) is a created image, the product of a focussed will and the creative imagination; it is not the product of desire, as in the case of a human being.  This is an important distinction and one which warrants careful thinking.  The lesser lives (which are governed by the Moon) have been dispersed.  They no longer respond to the ancient call of the reincarnating soul, which again and again has gathered to itself the lives which it has touched and colored by its quality in the past.  The soul and the causal body no longer exist by the time the fourth initiation is undergone.  What is left is the Monad and the thread, the antahkarana which it has spun out of its own life and consciousness down the ages and which it can focus at will upon the physical plane, where it can create a body of pure substance and radiant light for all that the Master may require.  This will be a perfect body, utterly adapted to the need, the plan and the purpose of the Master.  None of the lesser lives (as we understand the term) form part of it, for they can only be summoned by desire.  In the Master there is no desire left, and this is the thought held before the disciple as he begins to master the significance of the fourth Rule.  RI 101

If the deva, or solar Angel, is no longer attracted by matter, then there is no identification, and objective life is no longer the law of his existence.  He identifies himself then with quality, or energy, and becomes an expression of the divine attributes.  Objectivity may then ensue as a voluntary offering to the good of the group or planetary existence, but identification with the separated form is no longer the case.  The human vehicle then created is as much a thought form in this case as any other particularized idea, and the greatest act of conscious magic is to be seen.  All other magical creations are subsidiary to this.  Through manipulation of negative and positive energy, thus bringing them to the point of equilibrium before informing them, the perfected body of the Adept is formed.  CF 1013-1014

In the case of all avatars it is the will aspect which is brought into play, and which produces appearance–either the will of the perfected adept, such as the Buddha Himself, or (as in the case of the true Avatar, Who is, and Who has not achieved) the will of the planetary Logos or of the solar Logos, taking form for a specific purpose.  It involves a higher display of the creative faculty than that displayed by the Adept in the creation of His body of manifestation, the Mayavirupa.  CF 760-761

Types of Knowledge – Juxtaposition


Book  of Dzyan – Anthropogenesis – Stanza II

“AUM,” said the Mighty One, and sounded forth the Word. The sevenfold waves of matter resolved themselves, and varied forms appeared. Each took its place, each in the sphere ordained. They waited for the sacred flood to enter and to fill.

The Builders responded to the sacred sound. In musical collaboration they attended to the work. They built in many spheres, beginning with the third. Upon this plane their work commenced. They built the sheath of atma and strung it to its Primary.

***

“AUM,” said the Mighty One. “Let now the work proceed. Let the Builders of the air continue with the plan. “
The Deva-Lord and Builders upon the plane of air worked with the forms within that sphere which is reckoned mainly theirs. They wrought for union, each in his group assigned. The moulds grew fast beneath their hands.
The sacred plane of juncture, the fourth great plane, became the sphere within the greater circle which marked the goal for man.

***

“AUM,” said the Mighty One, He breathed forth to the fifth, the plane which is the burning-ground, the meeting place for fire. This time a cosmic note is heard beneath the sound systemic. The fire within, the fire without, meet with the fire ascending. The guardians of the cosmic fire, the devas of fohatic heat, watched o’er the forms that formless stood, waiting a point in time.
The builders of a lesser grade, devas who work with matter, wrought at the forms. They stood in fourfold order. Upon the threefold levels in empty silence stood the forms. They vibrated, they responded to the key, yet useless stood and uninhabited.

***

“AUM,” said the Mighty One, “let the waters too bring forth.” The builders of the watery sphere, the denizens of moisture, produced the forms that move within the kingdom of Varuna. They grew and multiplied. In constant flux they swayed. Each ebb of cosmic motion increased the endless flow. The ripple of the forms was seen.

***

“AUM,” said the Mighty One, “let the Builders deal with matter.” The molten solidified. The solid forms were built. The crust cooled. The rocks congealed. The builders wrought in tumult to produce the forms of maya. When the rocky strata were completed the work stood in completion. The builders of the lowest grade announced the work was finished.

Forth from the rocky strata emerged the covering next. The builders of the second agreed the work was done. The first and second on the upward way stood forth in fourfold form. The inner five was somewhat seen by those whose sight was keen.
 
***
“AUM,” said the Mighty One, and gathered in His Breath. The spark within the peopling third impelled to further growth. The builders of the lowest forms, manipulating densest maya, merged their production with the forms built by the watery ones. Matter and water merged produced the third in time. Ascension thus progressed. The builders worked in union. They called the guardians of the fiery zone.  Matter and water mixed with fire, the inner spark within the form were blended all together.

The Mighty One looked down. The forms met His approval. Forth came the cry for further light. Again He gathered in the sound. He drew to higher levels the feeble spark of light. Another tone was heard, the sound of cosmic fire, hid in the Sons of Manas. They called to their Primaries. The lower four, the higher three, and the cosmic fifth met at the great inbreathing. Another sheath was formed.

Excerpted from  “A Treatise on Cosmic Fire – Stanzas of Dzyan”

 By Alice Bailey & Djwhal Khul

Mosi-oa-tunya

the smoke that thunders

is all that stands between.

I see you son of seer

who hunts ever gold

 

I fear not any collars

of which you once spoke

unto me

so very, resentfully

 

leave trace in my den

and Seitch Jacurutu

will hear matters

of the desert

 

in my Honour as fremen

will I give freely

unto you,

both chapter and verse

 

no need of artifice

when simplicity might

yet work

its easy magic

 

may Shai-Halud

cleanse the paths.

It falls on me to give,

oh, most cautious one

 

you must provide

secure means

and then the Mentat downloads

Insh’ Allah

 

ever the shadows

is instinct of old

ever the light

I am much more, bold

 

the morning star

and the setting sun

must soon

full circle come

 

foe am I not

ne’er have I been

fate has its quirks

sure, as can be seen

 

the smoke that thunders

is all that stands between.

I see you son of seer

who hunts ever gold

Things That Go Bump in The Night !

Anál nathrach,

orth’ bháis’s bethad,

do chél dénmha

“The Charm of Making” Merlin or Myddrin.

If you chant this charm, this mantra, in deep voice it sounds pretty damn spooky. I’ll wager that should you and I ever find ourselves sat around a fading camp fire in an isolated spot and I struck up the chanting. You would have the metaphorical hackles on the back of your neck stand up. You might even shit a brick.

There are loads of people who pooh-pooh the paranormal and things that go bump in the night from the safety of their armchair. But once again I’ll wager that many of these, despite their professed rationality, would not go willingly and alone into a supposed haunted house. Also, if they are brave enough to watch horror movies, they might jump from time to time.

The day we arrived here I went down to the river to talk with the korrigans.

“In Breton folklore, a Korrigan ([kɔˈriːɡɑ̃n]) is a fairy or dwarf-like spirit. The word korrigan means “small-dwarf” (korr means dwarf, ig is a diminutive and the suffix an is a hypocoristic). It is closely related to the Cornish word korrik which means gnome. The name changes according to the place. Among the other names, there are korrig, korred, korrs, kores, couril, crion,goric, kornandon, ozigan, nozigan, teuz, torrigan, viltañs, poulpikan, and paotred ar sabad.”

To me it seemed to be the most sensible thing to do, to say hello and to ask their permission to live amongst them. I was ultra-polite and “spoke” from my heart.

Over the weeks which followed we encountered various ward off charms around the house at “entry points”. These were left by the previous owner a practising catholic, there is even a place where the sun has bleached the outline of her crucifix into the wallpaper. When we were looking for houses out in the Breton countryside, we on occasion noted witch marks, inscribed to ward off bad witches. To a man with north wales blood, this seems perfectly natural.

So, what we profess and how we behave or respond may differ markedly. People like the sound of their own voice.

We were having some odd occurrences here, so I went around the house wearing my insignia and with a smudge stick smouldering. There was something up on the top floor in one of the attics which I encouraged to leave.  When I got into the vide sanitaire, a kind of basement, the smudge stick burst into flame. Residual methane or something that goes bump in the night? I did a deep cleanse.

I mentioned before that my personality is seventh ray. I like planning…

Here is the technique of integration as per The Tibetan.

Ray Seven

  ” ‘I seek to bring the two together. The plan is in my hands. How shall I work? Where lay the emphasis? In the far distance stands the One Who Is. Here at my hand is form, activity, substance, and desire. Can I relate these and fashion thus a form for God? Where shall I send my thought, my power the word that I can speak?

‘I, at the center, stand, the worker in the field of magic. I know some rules, some magical controls, some Words of Power, some forces which I can direct. What shall I do? Danger there is. The task that I have undertaken is not easy of accomplishment, yet I love power. I love to see the forms emerge, created by my mind, and do their work, fulfil the plan and disappear. I can create. The rituals of the Temple of the Lord are known to me. How shall I work?

 ‘Love not the work. Let love of God’s eternal Plan control your life, your mind, your hand, your eye. Work towards the unity of plan and purpose which must find its lasting place on earth. Work with the Plan; focus upon your share in that great work.’

The word goes forth from soul to form: ‘Stand in the center of the pentagram, drawn upon that high place in the East within the light which ever shines. From that illumined center work. Leave not the pentagram. Stand steady in the midst. Then draw a line from that which is without to that which is within and see the Plan take form.’ “

For a period of months, when I got home from my day job teaching science and had eaten, I would light five candles in the shape of pentagram within a circle as per the famous Leonardo da Vinci diagram. I entered from the East and lay down in perfect alignment. I would then mediate and do the Toltec Dreaming practice prone on the floor for around 40 minutes. The candles had to be lit in sequence. When I was finished, I left the pentagram by the East and then extinguished the candles in reverse order. It has to be ceremonial or it does not work.

I’ll wager than none of my colleagues ever imagined that I was doing this.

{After all they knew me so very well and understood all my motives perfectly…}

If you think about it things like graduation ceremonies are forms of ritual magic. A whole bunch of geezers dress up in fancy robes and then process up to a stage like in my case The Royal Albert Hall. The initiates of higher education walk through those about to receive their degrees. There is a master or mistress of ceremonies and some big wig hands out the degrees. Ritual magic is everywhere, just look at the funny wigs in the UK courts. The gavel…you get my drift.

If the world can be explained only by science, as it currently stands, there are no things which go bump in the night. They are illogical and figments, they do not exist.

As a thought experiment:

How strong is your faith?

Would you walk in a graveyard at night?

Would you come with me into a haunted basement?

If I sounded the charm of making and the Dragon’s Breath began to manifest, what would you do?