A Treatise on Cosmic Fire – Some Stanzas of Dzyan

Stanza I

The Secret of the Fire lieth hid in the second letter of the Sacred Word. The mystery of life is concealed within the heart. When the lower point vibrates, when the sacred triangle glows, when the point, the middle center, and the apex, connect and circulate the Fire, when the threefold apex likewise burns, then the two triangles – the greater and the lesser – merge into one flame, which burneth up the whole.

Stanza II –

“AUM,” said the Mighty One, and sounded forth the Word. The sevenfold waves of matter resolved themselves, and varied forms appeared. Each took its place, each in the sphere ordained. They waited for the sacred flood to enter and to fill.

The Builders responded to the sacred sound. In musical collaboration they attended to the work. They built in many spheres, beginning with the third. Upon this plane their work commenced. They built the sheath of atma and strung it to its Primary.

***

“AUM,” said the Mighty One. “Let now the work proceed. Let the Builders of the air continue with the plan. “

The Deva-Lord and Builders upon the plane of air worked with the forms within that sphere which is reckoned mainly theirs. They wrought for union, each in his group assigned. The moulds grew fast beneath their hands.

The sacred plane of juncture, the fourth great plane, became the sphere within the greater circle which marked the goal for man.

***

“AUM,” said the Mighty One, He breathed forth to the fifth, the plane which is the burning-ground, the meeting place for fire. This time a cosmic note is heard beneath the sound systemic. The fire within, the fire without, meet with the fire ascending. The guardians of the cosmic fire, the devas of fohatic heat, watched o’er the forms that formless stood, waiting a point in time.

The builders of a lesser grade, devas who work with matter, wrought at the forms. They stood in fourfold order. Upon the threefold levels in empty silence stood the forms. They vibrated, they responded to the key, yet useless stood and uninhabited.

***

“AUM,” said the Mighty One, “let the waters too bring forth.” The builders of the watery sphere, the denizens of moisture, produced the forms that move within the kingdom of Varuna. They grew and multiplied. In constant flux they swayed. Each ebb of cosmic motion increased the endless flow. The ripple of the forms was seen.

***

“AUM,” said the Mighty One, “let the Builders deal with matter.” The molten solidified. The solid forms were built. The crust cooled. The rocks congealed. The builders wrought in tumult to produce the forms of maya. When the rocky strata were completed the work stood in completion. The builders of the lowest grade announced the work was finished.

Forth from the rocky strata emerged the covering next. The builders of the second agreed the work was done. The first and second on the upward way stood forth in fourfold form. The inner five was somewhat seen by those whose sight was keen.

***

“AUM,” said the Mighty One, and gathered in His Breath. The spark within the peopling third impelled to further growth. The builders of the lowest forms, manipulating densest maya, merged their production with the forms built by the watery ones. Matter and water merged produced the third in time. Ascension thus progressed. The builders worked in union. They called the guardians of the fiery zone. Matter and water mixed with fire, the inner spark within the form were blended all together.

The Mighty One looked down. The forms met His approval. Forth came the cry for further light. Again He gathered in the sound. He drew to higher levels the feeble spark of light. Another tone was heard, the sound of cosmic fire, hid in the Sons of Manas. They called to their Primaries. The lower four, the higher three, and the cosmic fifth met at the great inbreathing. Another sheath was formed.

Stanza V

The moment manvantaric, for which had waited all the Triads, the hour that marked the solemn point of juncture, arrived within the scope of time, and lo, the work was done.

The hour for which the seven groups purushic, each vibrant to the sounding of the Word, seeking the adding of the power, had waited for millennia, passed in a flash of time, and lo, the work was done.

The First Degree in mighty acclamation deeming the hour propitious, sounded the triple note in threefold reverberation. The echo reached the goal. They three times sent it forth. Restless the sphere of blue felt the vibration and answering, roused herself and hastened to the call.

The Second, with wise insistence, hearing the First sound forth, knowing the hour had likewise come, echoed the sound on note quadruple. This fourfold reverberation circled the gamut of the spheres. Again it was sent forth. Three times the note was sounded, pealing across the heavens. At the third intoning came the answer to the call. Vibrant as a key attuned, the eternal Primary replied. The blue to the dense one answered and responded to the need.

Quivering the sphere heard the third take up the note, pealing it forth, a full-toned chord smote on the ears of the Watchers of the Flame.

The Lords of Flame arose and prepared Themselves. It was decision’s hour. The seven Lords of the seven spheres watched breathless the result. The great Lord of sphere the fourth awaited the oncoming.

The lower was prepared. The upper was resigned. The great Five waited for the point of equidistant merging. The foundation note ascended. Deep answered unto deep. The fivefold chord awaited the response from Those Whose hour had come.

Dark grew the space between the spheres. Radiant two balls became. The threefold thirty-five, finding the distance just, flashed like a sheet of intermittent flame, and lo, the work was done. The great Five met the Three and Four. The point intermediate was achieved. The hour of sacrifice, the sacrifice of Flame, arrived, and for aeons hath endured. The timeless Ones entered into time. The Watchers began Their task, and lo, the work proceeds.

Stanza VIII

The greater Three, each with their seven lesser wheels, in spiral evolution, rotate within the timeless Now, and move as one. The cosmic Lords from Their high place, view the past, control the Now, and ponder on the Day be with us.

The Lhas of the eternal Sound, the product of the time that was, surmount the sevenfold display. Within the Ring-pass-not the Word of Love sounds forth.

The sevenfold Lords proceed with just vibration to carry out the work. They sound forth each a note of the deep logoic chord. Each to His greater Lord makes record due. In the solemn breathing forth the forms are built, the color just apportioned, and the flame within reveals itself with ever growing light.

The Lord of Blue, Who gathereth all within the arc of Buddhi, soundeth His note. To Their source return the other six, blending Their color diverse within Their Primary.

Blue to the green is added and completion quick is seen. The vibration of the third is added to the one. Blue to the orange blends, and in their wise admixture is seen the stable scheme. To the yellow and the red, to the purple and the ultimate is the vibration of the seventh adjusted as the Primary.

Each of the seven Lords, within Their seven schemes, adjusted to the second karmic circle, merge Their migrating spheres and blend Their myriad atoms.

The forms through which They work, the lesser million spheres, the cause of separation and the Curse of the Asuras, shatter when sounds the Sacred Word within a point in time.

The life logoic surges out. The streams of color melt together. The forms are left behind, and Parabrahm stands complete. The Lord of the cosmic Third utters a Word unknown. The sevenfold lesser Word forms part of the vaster chord.

The Now becomes the time that was. The aeon mergeth into space. The Word of Motion hath been heard. The Word of Love succeedeth. The Past controlled the form. The Now evolves the life. The Day that is to be sounds forth the Word of Power.

The form perfected and the life evolved hold the third secret of the greater Wheel. It is the hidden mystery of living motion. The mystery, lost in the Now but known to the Lord of Cosmic Will.

Stanza IX

The thirty thousand million Watchers refused to heed the call. “We enter not the forms,” they said, “until the seventh aeon.” The twice thirty thousand million hearkened to the call and took the forms designed.

{ There is some debate as to the sum total of Souls able to incarnate perhaps this is an indicator?}

The rebellious ones laughed within themselves, and sought pralayic peace until the seventh aeon. But the seven great Lords called to the greater Chohans, and with the eternal Lhas of the third cosmic heaven entered into debate.

The dictum then went forth. The laggards in the highest sphere heard it echo through the scheme. “Not till the seventh aeon, but at the fourteenth seventh will the chance again come round. The first shall be the last and time be lost for aeons.”

The obedient Sons of Mind connected with the Sons of Heart, and evolution spiraled on its way. The Sons of Power stayed in their appointed place, though cosmic karma forced a handful to join the Sons of Heart.

At the fourteenth seventh aeon, the Sons of Mind and Heart, absorbed by endless flame, will join the Sons of Will, in manvantaric manifestation. Three times the wheel will turn.

At the center stand the buddhas of activity, helped by the Lords of love, and following their twofold work will come the radiant Lords of power.

The buddhas of creation from out the past have come. The buddhas of love are gathering now. The buddhas of will at the final turn of the third major wheel will flash into being. The end will then be consummated.

Gāyatrī Mantra – ॐ

I made this recording or me chanting at a cottage called “Can yr Afon” or “song of the river” in Beddgelert, Snowdonia. This is the river which flowed past the garden there and was, in part, inspiration for our choice of house here and Le Jaudy. This river, in the video flows from “Glaslyn” or “blue lake” which is in the col or cwm halfway up Yr Wyddfa or Snowdon. It is a place which has profound spiritual and mystical significance for me.

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From Wikipedia

The Gāyatrī Mantra, also known as the Sāvitri Mantra, is a highly revered mantra from the Rig Veda (Mandala 3.62.10), dedicated to the Vedic deity Savitr.  Gāyatrī is the name of the Goddess of the Vedic Mantra in which the verse is composed. Its recitation is traditionally preceded by oṃ and the formula bhūr bhuvaḥ svaḥ, known as the mahāvyāhṛti, or “great (mystical) utterance”. The Gayatri mantra is cited widely in Vedic and post-Vedic texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the Bhagavad Gita, Harivamsa, and Manusmṛti. The mantra and its associated metric form was known by the Buddha, and in one sutra the Buddha is described as “expressing their appreciation” for the mantra.  The mantra is an important part of the upanayana ceremony for young males in Hinduism, and has long been recited by dvija men as part of their daily rituals. Modern Hindu reform movements spread the practice of the mantra to include women and all castes and its use is now very widespread. It is considered one of the most important and powerful Vedic mantras.

ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात् ॥

—–

oṃ bhūr bhuvaḥ svaḥ

tat savitur vareṇyaṃ

bhargo devasya dhīmahi

dhiyo yo naḥ prachodayāt

– Rigveda 3.62.10

——–

“Let us meditate on that excellent glory of the divine vivifying Sun, may he enlighten our understandings.”

“We meditate on the glory of that Being who has produced this universe; may She enlighten our minds.”

“Unveil, O Thou who givest sustenance to the Universe, from whom all proceed, to whom all must return, that face of the True Sun now hidden by a vase of golden light, that we may see the truth and do our whole duty on our journey to thy sacred seat.”

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They have in India an ancient system of psychical teaching called Yoga, in which the recitation of certain mantrams, or verses of Sanskrit, is prescribed. Especially important is said to be the way in which the mystical syllable Om, or Aum, is pronounced. Learned Brahmans tell me that the illimitable psychic potentiality of the Sanskrit charms, or mantrams is only drawn out by the adoption of a certain very accurate rule of pronunciation (swara). They say that by formulating the words correctly a vibration is set up in the akaz, or that part of the ether of space which enwraps our globe, which makes man the master over all the spirit denizens of the various kingdoms of nature. It first reacts upon the astral double or ethereal body of the man himself, purifying its grossness, stimulating its psychic powers out of the normal state of latency, and gradually fortifying them up to the point of mastery over nature’s finer forces. – The Theosophist, Vol. XIII, pp. 229, 613.

“The primal single sound (Aum or Om) is the highest uttered word of power and knowledge. It is verily as Brahman itself. The regulation of the breath is the chiefest tapas-discipline. Higher than the Savitri is no mantra. Higher than silence is truth.

The Creator stored the veritable essences of the Three Vedas in the three letters that make up the Sacred Word, in the three utterances that name and form the three worlds, and in the three parts of the veda-verse that invokes the sun. Each part He milked from one Veda. Whoso ponders on these, morning and evening, after having learnt the Vedas previously, he verily studies the whole of the Vedas every day. These are the gateway unto Brahman.

By repeated dwelling on their significance, and tuning his desire and modeling his thought to that significance, the seeker after Brahman shall, without fail, attain all perfection, whether he discharge any other duty or not; for the very name of the Brahmana is ‘the friend of All creatures’ (and the Gayatri is the prayer for the blessing of all creatures by our radiant Father in Heaven, the Sun).” – Unknown.

There are specific formulae, known to all initiates of a certain grade (and even to many who have not attained that grade, a number have become known and are used – sometimes in ways that result in no good to the insufficiently instructed user), some one or other of which is specially adapted to produce nearly every possible effect that can be imagined…

Well may Isis Unveiled (p. 514) tell us that ‘sounds and colors’ are all spiritual numerals; nor is that all, for odors, metals and planets are equally spiritual numerals. Each planet (or spiritual plane) has relation to a metal and a color. These again are in corelation with a corresponding odor and sound.

The sphere of aura that surrounds every human being has one very important ‘fold’ or ‘layer’, which invariably bears the color of the metal and planet to which that particular individual has most affinity – and it is on this layer that the magnetic part of odors and all sound vibrations impinges. – The Theosophist, Vol. VII, p. 218.

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Excerpted from:

A Treatise on Cosmic Fire – Section Two – Div. B – Manas as a Cosmic, Systemic and Human Factor

By Alice Bailey and Djwhal Kuhl

Deep Voice Mantra – Protection

Following on from this morning’s dream I have just finished a tantric protection ritual. First, I allowed some incense smoke onto my vajra and bell. Then I went next door. I sat, sounded my bell and began in deep voice.

There are multiple repetitions of each mantra, but I will only place one here

Purification:  OM AH HUM

I placed my vajra in my left hand

To develop tantric abilities: VAJRA GURU PADMA SIDDHI HUM

Mental interlude whilst chanting with the vajra placed point downwards on the table

Strike the circle blue electric

Strike the fire electric

Make that fire reflective

Build the dome protective

To develop skilful means and power: OM VAJRA PANI HUM PHAD – OM VAJRA PANI PHAD

Mental interlude whilst chanting with the vajra placed in my right hand.

Visualize a full blown wrathful Vajrapani behind me and above me, towering over me and protecting us.

Lift the vajra and point it at anybody who might be attacking me in some way or another. Emanate tantric power out of the focal point of the vajra.

AUM

Triple cyclic A-U-M

Purification: OM AH HUM

Clap hands once loudly to close and ground me back.

Sound my bell and let it resonate.

The Science of Breath

Rule Four

    “Sound, light, vibration, and the form blend and merge, and thus the work is one. It proceedeth under the law, and naught can hinder now the work from going forward. The man breathes deeply. He concentrates his forces, and drives the thought-form from him.”

The Science of the Breath

Now we come to the significant words in Rule IV. “The man breathes deeply.” This is a phrase covering many aspects of rhythmic living. It is the magical formula for the science of pranayama. It covers the art of the creative life. It sweeps a man into tune with the pulsating life of God Himself, and this through detachment and reorientation.

It is notably interesting as a demonstration of the succinctness and inclusiveness of occult phrases as in Rule IV. The art of breathing is dealt with in three phases, and these I commend to each of you for the most careful consideration.

There is first the aspect of Inhalation. “The man breathes deeply.” From the very depths of his being he draws the breath. In the process of phenomenal living, he draws the very breath of life from the soul. This is the first stage. In the process of detaching himself from phenomenal living, he draws from the depths of his being and experiences the life, that it may be rendered again back to the source from whence it came. In the occult life of the disciple, as he develops a new and subtler use of his response apparatus, he practices the science of the breath, and discovers that through deep breathing (including the three stages of the deep, middle, and top breath) he can bring into activity, in the world of esoteric experiences, his vital body with its force centers. Thus the three aspects of “deep breathing” cover the entire soul experience, and the relationship to the three types of breath, touched upon above, can be worked out by the interested aspirant.

Next we read “he concentrates his forces.” Here we have the stage indicated which can be called retention of the breath. It is a holding of all the forces of the life steadily in the place of silence, and when this can be done with ease and with forgetfulness of process through familiarity and experience, then the man can see and hear and know in a realm other than the phenomenal world. In the higher sense this is the stage of contemplation, that “lull between two activities” as it has been so aptly called. The soul, the breath, the life has withdrawn out of the three worlds, and in the “secret place of the most high” is at rest and at peace, contemplating the beatific vision. In the life of the active disciple it produces those interludes which every disciple knows, when (through detachment and the capacity to withdraw) he is held by nothing in the world of form. As he is but wrestling toward perfection and has not yet attained, these interludes of silence, withdrawingness, and of detachment are frequently difficult and dark. All is silence and he stands appalled by the unknown, and by the apparently empty stillness in which he finds himself. This is called, in advanced cases, “the dark night of the soul ” – the moment before the dawn, the hour before the light streams forth.

In the science of Pranayama it is the moment following upon inhalation wherein all the forces of the body have (through the medium of the breath) been carried upward to the head and concentrated there, prior to the stage of breathing forth. This moment of retention, when properly carried forward, produces an interlude of intense concentration and it is in this moment that the aspirant must seize opportunity. Herein lies a hint.

Then comes the process of exhalation. We read in Rule IV “he drives the thought-form from him.” This is ever the result of the final stage of the science of the breath. The form, vitalized by the one who breathes in correct rhythm, is sent forth to do its work and fulfil its mission. Study this idea with care, for it holds the secret of creative work.

In the experience of the soul, the form for manifestation in the three worlds is created through intense meditation, which is ever the paralleling activity of breathing. Then by an act of the will, resulting in a “breathing forth”, and engendered or arrived at dynamically in the interlude of contemplation or retention of the breath, the created form is sent forth into the phenomenal world, to serve as a channel of experience, a medium of expression and a response apparatus in the three worlds of human living.

In the life of the disciple, through meditation and discipline he learns to reach high moments of interlude whenever he concentrates his forces on the plane of soul life, and then again by an act of his will, he breathes forth his spiritual purposes, plans and life into the world of experience. The thought form that he has constructed as to the part he has to play, and the concentration of energy which he has succeeded in bringing about become effective. The energy needed for the next step is breathed forth by the soul and passes down into the vital body, thus galvanizing the physical instrument with the needed constructive activity. That aspect of the plan which he has appreciated in contemplation, and that part of the general purpose of the Hierarchy in which his soul feels called upon to cooperate is breathed forth simultaneously, via the mind into the brain, and thus “he drives the thought forms from him.”

Finally, in the science of Pranayama, this stage covers that exhaling breath which, when carried forward with thought and conscious purpose behind it, serves to vitalize the centers and fill each of them with dynamic life. More need not be said here.

Thus, in this science of “breathing deeply” we have the whole process of creative work and of the evolutionary unfoldment of God in nature covered. It is the process whereby the Life, the One Existence, has brought the phenomenal world into being, and Rule IV is a digest of the Creation. It is equally the formula under which the individual soul works as it centers its forces for manifestation in the three worlds of human experience.

The right use of the Life-Breath is the whole art at which the aspirant, the disciple, and the initiate work, bearing in mind however that the science of the physical breath is the least important aspect and follows sequentially upon the right use of energy, which is the word we apply to the divine breath or life.

Finally, in the mental life of the disciple, and in the great work of learning to be a conscious creator in mental matter and so produce results in the phenomenal world, this fourth Rule holds the instructions upon which the work is based. It embodies the science of the entire magical work.

Therefore, this Rule warrants the closest consideration and study. Rightly understood and rightly studied it would lead each aspirant out of the phenomenal world into the kingdom of the soul. Its instructions, if carried out, would lead the soul back again into the phenomenal world as the creating force in soul magic and as the manipulator and dominating factor of, and through, the medium of the form.

In the training of the occidental student, blind unquestioning obedience is never asked. Suggestions are made as to method and as to a technique which has proved effective for thousands of years and with many disciples. Some rules as to breathing, as to helpful process and as to practical living on the physical plane will be imparted, but in the training of the new type of disciple during the coming age, it is the will of the watching Gurus and Rishis that they be left freer than has heretofore been the case. This may mean a slightly slower development at the beginning but will result, it is hoped, in a more rapid unfoldment during the later stages upon the Path of Initiation.

Therefore, students are urged to go forward during their period of training with courage and with joy, knowing that they are members of a band of disciples, knowing that they are not alone but that the strength of the band is theirs, the knowledge of the band is theirs too as they develop the capacity to apprehend it, – and knowing also that the love and wisdom and understanding of the watching Elder Brothers are back of every aspiring Son of God, e’en though apparently (and wisely) he is left to wrestle through to the light in the strength of his own omnipotent soul.

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Excerpted from “A Treatise on White Magic – Rule Four – The Science of the Breath”

By Alice Bailey and Djwhal Kuhl

The Sound and the Akashic Records – Patanjali

17. The Sound (or word), that which it denotes (the object) and the embodied spiritual essence (or idea) are usually confused in the mind of the perceiver. By concentrated meditation on these three aspects comes an (intuitive) comprehension of the sound uttered by all forms of life.

This is one of the most important sutras in the book, and holds the key to the object of the entire meditation process. This is to reveal or to unveil to the perceiver or spiritual man, the true nature of the self, the second aspect, and the correspondence to the second aspect in all forms of subhuman life, as well as to put him en rapport with the second aspect in all superhuman forms. Thus it concerns the subjective side of all manifestation and deals with those forces which in every form constitute the consciousness aspect, which concern the Christ or buddhic principle and which are the direct cause of objective manifestation and the revelation of spirit through the medium of form.

This is the AUM. First the breath, then the word and all that is, appeared.

Just as long as the great Existence who is the sum total of all forms and of all states of consciousness continues to sound the cosmic AUM, just so long will the objective tangible solar system persist.

The following synonyms in connection with this sutra must be borne in mind if clarity of thought is to be achieved:

I. Spiritual Essence                           II. The Sound or Word                    III. The Object

1. Spirit                                                 1. The Soul.                                         1. Body

2. Pneuma                                          2. The Psyche.                                   2. Form.

3. The Father. Shiva                         3. The Son. Vishnu.                          3. The Holy Spirit. Brahma.

4. The Monad. The One.                4. The cosmic Christ.                       4. The vehicle of life and of                                                                                                                                          incarnation.

5. The eternal Will or Purpose.   5. Eternal Love-Wisdom.               5. Eternal activity and intelligence.

6. The great Breath.                        6. The AUM.                                       6. The Worlds.

7. Life.                                                  7. Consciousness Aspect.              7. Activity Aspect.

8. Synthesizing Energy.                 8. Attractive Force.                          8. Matter.

9. First Aspect.                                 9. Second Aspect.                            9. Third Aspect.

In the mind of man these three aspects are confused and that which is outward and objective is usually recognized as reality. This is the great maya or illusion and can only be dissipated when the perceiver can distinguish the three great aspects in every form, his own included. When the second aspect, the soul, the middle or mediating principle is known, the nature of the form is also known, and the essential nature of spirit can be inferred. The immediate field of knowledge, however, which the yogi has to master is that of the second aspect. He must arrive at the Sound or Word which brought every form into manifestation, and which is the result of the breath, the essence or spirit.

“In the beginning was the Word and the Word was with God and the Word was God. All things were made by Him…” (John I, 1, 2.)

Here, in the Christian Bible, is the substance of the entire teaching, and in the significance of the three letters of the Sacred Word, AUM, lies the clue to the entire cosmic process. The meditation process when duly and correctly carried out reveals therefore the second or soul aspect, and the Sound, or Word (the Voice of the Silence) can then be heard.

Once heard and the work carried steadily forward, the realm of consciousness is revealed and the yogi is en rapport with the second aspect of his own nature and with the second aspect in every form. This is the basis of the whole science of the soul and leads a man to know his own soul or psyche and the psyche in every form of divine life. It is the foundation for the entire science of psychism, both in its higher and lower aspects.

When a man is a lower psychic he is aware of, and responds to the soul aspect of the material forms and the third or Brahma aspect (the body), dominates, for every atom of matter has a soul. This concerns all that is subhuman.

When he responds to the higher correspondence of this, to the reality of which the lower is but the shadow, he is in touch with the Christ consciousness, with the soul of his being which is one with the soul in all the superhuman kingdoms.

In connection with this, two things must be remembered. If he is a lower psychic he is in touch with the second aspect of the lower man, the astral body, the middle principle in the lower man, linking the mental body and the etheric. He is, therefore, en rapport with all that can be contacted on that plane.

If, however, he is a higher psychic he is en rapport with the second aspect of divine manifestation, the ego or soul on its own plane, mediating between and linking the monad with the personality, spirit with the body.

It is interesting here to note that a clue to the truth of this can be found in the manifestations of lower psychism such as are seen in the average mediumistic seance and the ordinary type of spiritualism. Contact with the astral plane is made through that great center, the solar plexus which links the higher three centers and the lower. It accounts also for the fact that flowers are such a feature in materializations at seances, for the vegetable kingdom is the middle kingdom of the three subhuman kingdoms, mineral, vegetable, and animal. The explanation as to the prevalence of Indian guides is also found here, for they are the shells and powerful thought-forms left by the second of the three strictly human races, Lemurian, Atlantean and Aryan. No Lemurian shells or thought-forms are left now, but many Atlantean shells are still to be found preserved through the use of certain forms of Atlantean magic.

By concentrated meditation upon the distinction between these aspects there will eventually come a hearing of the Voice of the Silence and contact with a man’s own second aspect. He will know himself as the “Word made flesh” and will recognize himself as the AUM.

When this is the case he will then hear the word in other units of the human family, and will awaken to a recognition of the sound, as it is emanated by all forms in all the kingdoms of nature. The realm of the soul will stand open to him and this, when it includes recognition of the sound in all the four kingdoms, will lead him to know himself as Master. Soul knowledge and the power to work with the soul of all things in the three worlds is the distinctive mark of the Adept.

18. Knowledge of previous incarnations becomes available when the power to see thought-images is acquired.

The significance of this sutra is very great, for it gives the basis for the regaining of a knowledge of past experience. This basis is strictly mental, and only those mentally polarized and with the mind under control can regain this knowledge if they so wish. The power to see thought-images only comes through mind control, and the mind can only be controlled by the real or spiritual man. Therefore only egoically centered people can truly acquire this knowledge. It might be asked here what therefore do those people see who are emotional and not mental, when they claim to know who they are, and to relate the past lives of their friends? They are reading the akashic records and because their mental control and equipment are not adequate, they cannot discriminate nor ascertain accurately what they see.

The akashic record is like an immense photographic film, registering all the desires and earth experiences of our planet. Those who perceive it will see pictured thereon:

  1. The life experiences of every human being since time began,
  2. The reactions to experience of the entire animal kingdom,
  3. The aggregation of the thought-forms of a kamic nature (based on desire) of every human unit throughout time. Herein lies the great deception of the records. Only a trained occultist can distinguish between actual experience and those astral pictures created by imagination and keen desire.
  4. The planetary “Dweller on the Threshold” with all that appertains to that term and all the aggregations of forms which are to be found in its environment.

The trained seer has learnt to dissociate that which pertains to his own aura and the aura of the planet (which is in actuality the akashic record). He can distinguish between those records which are:

  • Planetary,
  • Hierarchical or pertaining to the work of the twelve Creative Hierarchies as they bring to concretion the plan of the Logos.
  • Imaginative forms, the result of the desire-thought activity of the myriads of men, animated by desire for some form of experience or other.
  • The historical record pertaining to races, nations, groups and families in their two great divisions on the physical plane and on the astral.

It should be borne in mind that every human being belongs to a physical family which constitutes his link with the animal kingdom, and also belongs to an astral family. Through that affiliation on the upward arc he is linked with his egoic group and on the downward arc with the vegetable kingdom.

  • The astrological record, or the forms taken on the astral plane under the influence of the planetary forces. These are in two great groups.
  • Those forms or pictures in the akasha produced by the inflow of solar force via the planets.
  • Those forms or pictures which are produced by the inflow of cosmic force from one or other of the signs of the zodiac, that is, from their corresponding constellations.

These points are enumerated to show how impossible it is that the majority of the claims regarding past incarnations can be true. They are the result of a vivid imagination and the assumption that the flashes of astral sight which reveal glimpses of the akashic film give that which pertains to the one who sees. This is not the case any more than the people and activities seen out of any window in a big city reveal to the onlooker his own relatives, friends and pursuits.

The knowledge referred to in the sutra comes in three ways:

  1. Direct ability to see the records if so desired. This form of acquiring knowledge is seldom employed except by initiates and adepts in connection with their pledged disciples.
  2. Through direct knowledge of the group activities and relations of a man’s own ego. This, however, only covers that cycle of time which began when a man stepped upon the probationary path. Experiences prior to that are relatively of no more vital importance than is a second in the life of an old man as he passes in retrospect his long life. All that stands out are events and happenings and not the individual hours and seconds.
  3. Through the instinctual life. This is based on memory, on acquired faculty and capacity and on the possession of those qualities which go to the equipment of the ego. The ego knows that the possession of the power to do thus and so in the three worlds, is the direct result of past experience, and knows too that certain effects are only to be achieved through certain causes. These he arrives at through concentrated meditation.

The thought images he becomes aware of are:

  1. Those in his aura at the time of his meditation,
  2. Those in his immediate environment,
  3. Those of his present family, group and race,
  4. Those of his present life cycle,
  5. These of his egoic group.

Thus through the process of elimination he gradually works his way through grade after grade of thought images until he arrives at the particular layer of thought impression which deals with the cycle about which he is concerning himself. This is not therefore simply a perception of certain aspects of the records, but a definitely scientific process, known only to the trained occultist.

19: Through concentrated meditation, the thought images in the minds of other people become apparent.

It should be remembered that the result of the eight means of yoga is to produce a yogi or trained knower. He is, therefore, one who concerns himself with causes and not with effects. He perceives that which causes the tangible to appear, that is the thoughts which start into motion the forces of substance and eventually produce the concretion of that substance.

The use of this power to read the minds of others is only permitted to the yogi in those cases where it is necessary for him to understand the causes, lying back of certain events, and this only in order to work out intelligently the plans of the Hierarchy and of evolution. The power here is analogous to that of telepathy but it is not identical. Telepathy entails the tuning in of one mind with another, and necessitates their being en rapport. This faculty of the trained seer is more in the nature of an act of the will and the manipulation of certain forces whereby he can instantly see what he wants in any aura at any time.

The subject of his investigation may be attuned to him or not; through intense meditation and the use of the will faculty thought images stand revealed. This power is a dangerous one to use and is only permitted to trained disciples.

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Excerpted from “The Yoga Sutras of Patanjali – Book 3 – Union achieved and its Results”

By Alice Bailey and Djwhal Kuhl

The Sacred Word – AUM – This is the Pranava.

From Yogapedia:

Pranava means “cosmic sound” in Sanskrit. It is the name for the mantra, Om (or Aum). It is an important symbol in yoga, Hinduism, Buddhism and Jainism. Meditating on pranava leads to liberation because it brings about unity with Brahman, the Absolute Truth.

Pranava yoga is a technique for meditation which is considered by many to be one of the classical forms of meditation. It is described in the Upanishads and the Bhagavad Gita, as well as Patanjali’s Yoga Sutras. To perform Pranava yoga is to focus the mind on the mantra, Om, and to contemplate its sacred nature, repeating the mantra with each breath. It is also sometimes called Om meditation.

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From The Yoga Sutras of Patanjali – Book 1 – The Problem of Union

Alice Bailey & Djwhal Khul

27. The Word of Ishvara is AUM (or OM). This is the Pranava.
(See Book I Sutra 1.)

Students should remember that there are three basic Words or sounds in manifestation. This is the case as far as the human kingdom is concerned. They are:

  • The Word, or note of Nature. This is the Word or the sound of all forms existing in physical plane substance, and as is usually known, it is sounded on the fundamental note “FA.” It is a note with which the white occultist has nothing to do, for his work is concerned not with the increase of tangibility but with the demonstration of the subjective or the intangible. This is the Word of the third aspect, the Brahma or Holy Ghost aspect.
  • The Sacred Word. This is the Word of Glory, the AUM. This is the Pranava, the sound of conscious Life itself as It is breathed forth into all forms. It is the Word of the second aspect, and just as the Word of Nature when rightly emanated provides the forms which are intended to reveal the soul or second aspect, so the Pranava, when rightly expressed, demonstrates the Father or Spirit through the medium of the soul. It is the Word of the incarnated sons of God. In such a short commentary as this, it is not possible to write a treatise on this secret of secrets, and this great mystery of the ages. All that can be done is to collate certain facts about the AUM, and leave the student to extend the concept and grasp the significance of the brief statements made according to the state of his intuition.
  • The Lost Word. The idea of this Lost Word has been preserved for us in Masonry. It is the Word of the first aspect, the spirit aspect, and only the initiate of the third degree can truly begin the search for this word for only the freed soul can find it. This word concerns the highest initiations and it is profitless for us further to consider it.

The following statements about the Sacred Word can therefore be made and should be studied with care:

  1. The AUM is the Word of glory, and is the Christ in us, the hope of glory.
  2. The Word when rightly apprehended causes the second, or Christ aspect of divinity to shine forth resplendently.
  3. It is the sound which brings into manifestation the incarnated soul (macrocosmic or microcosmic), the ego, the Christ, and causes the “radiant Augoeides” to be seen on earth.
  4. It is the Word which is the releaser of consciousness and when correctly understood and used, releases the soul from the limitations of form in the three worlds.
  5. The AUM is the synthesizer of the three aspects and therefore is primarily the Word of the human kingdom in which the three lines of divine life meet – spirit, soul and body.
  6. It is also the Word of the fifth, the Aryan race, in a special sense. The work of that race is to reveal in a newer and fuller way the nature of the inner Identity, of the soul within the form, the son of mind, the solar angel, the fifth principle.
  7. The significance of the Word only becomes apparent after the “light within” is realized. By its use the “spark” becomes a radiant light, the light becomes a flame, and the flame eventually becomes a sun. By its use the “sun of righteousness arises” in the life of every man.
  8. Each of the three letters has relation to the three aspects, and each can be applied to any of the known triplicities.
  9. The Master, the God within, is indeed the Word, the AUM, and of this Master (found at the heart of all beings) it is true that “in the beginning was the Word, and the Word was with God (thus duality) and the Word was God.” Through its use man arrives at a realization of:
    • His own essential divinity,
    • The purpose of the form-taking process,
    • The constitution and nature of those forms,
    • The reality of consciousness, or the relation of the divine self or spirit to the form, its polar opposite.

This relation, in its evolutionary working out, we call consciousness and the essential characteristic of this consciousness is love.

  1. The Guru or Master who leads a pupil up to the door of initiation and who watches over him in all the initial and subsequent tests and processes likewise represents the Word, and through the scientific use of this great sound He produces a certain stimulation and vitalization in the centers of the disciple, thus rendering certain developments possible.

More about the Sacred Word is not advisable to add here. Enough has been given to indicate to the aspirant its purpose and potency. There will have to be communicated in other ways and at other times further information as the student – through study and self initiated effort – arrives at just conclusions. It might be added, that this great Word, when meditated upon, gives the clue to the true esoteric meaning of the words in the Secret Doctrine by H. P. Blavatsky:

“Life we look upon as the One Form of Existence, manifesting in what we call Matter; or what, incorrectly separating them, we name Spirit, Soul and Matter in man. Matter is the vehicle for the manifestation of Soul on this plane of existence, and Soul is the vehicle on a higher plane for the manifestation of Spirit, and these three are a Trinity synthesized by Life, which pervades them all.”

28. Through the sounding of the Word and through reflection upon its meaning, the Way is found.

This is a very general paraphrase but conveys nevertheless the correct significance of the terms used in the Sanskrit. Only Vivekananda, among the many translators, gives this interpretation, putting it as follows:

“The repetition of the OM and meditating upon its meaning (is the Way).”

The other translators omit the final three words, though the inference is clear.

The expression “the sounding of the Word” must not be too literally interpreted; the esoteric “sounding forth” is based upon a study of the Law of Vibration, and the gradual tuning of the lower vibrations of the sheaths or vestures of consciousness so that they synchronize with the note or sound of the conscious indweller. Speaking correctly, the Word is to be sounded by the soul or the ego on its own plane, and the vibration will subsequently affect the various bodies or vehicles which house that soul. The process is therefore a mental one and can only really be done by those who – through meditation and discipline, coupled with service – have made a conscious at-one-ment with the soul. Aspirants to this condition have to utilize the potent factors of the imagination, visualization and perseverance in meditation to reach this initial stage. It should be noted that this stage has to be reached, even if only in a relatively small degree, before the aspirant can become an accepted disciple.

The process of sounding the Word is dual, as is emphasized here.

There is, first of all, the act of the ego, solar angel, higher self or soul, as he sounds out the Word from his own place, on the abstract levels of the mental plane. He directs that sound, via the sutratma and the vestures of consciousness to the physical brain of the man in incarnation, the shadow or reflection. This “sounding forth” has to be constantly repeated. The Sutratma is that magnetic link, spoken of in the Christian Bible as the “silver cord,” that thread of living light which connects the Monad, the Spirit in man, with the physical brain.

Secondly, there is the earnest reflection of the man in his physical brain upon that sound as he recognizes it. The two poles of being are hinted at here: the soul and the man in incarnation, and between these two is found the thread, along which the Pranava (or word) vibrates. Students of the esoteric science have to recognize the technique of the processes outlined. In the case of the sounding forth of the Word we have the following factors:

  1. The soul who sends, or breathes it forth,
  2. The sutratma or thread along which the sound vibrates, is carried or transmitted,
  3. The vestures of consciousness, mental, emotional and etheric which vibrate in response to the vibration or breath and are stimulated thereby,
  4. The brain which can be trained to recognize that sound and vibrate in unison with the breath,
  5. The subsequent act of the man in meditation. He hears the sound (called sometimes the “still small Voice,” or the “Voice of the Silence”), he recognizes it for what it is and in deep reflection he assimilates the results of his soul’s activity.

Later when the aspirant has passed on into the mysteries and has learnt how to unify the soul and the lower man so that they function as a coordinated unit on earth, the man learns to sound the Word on the physical plane with the object of awakening the forces which are latent within him and thereby arouse the centers. Thus he participates increasingly in the creative, magical and psychical work of manifestation, with the object ever in view of benefiting his fellow men and thus furthering the plans of the planetary hierarchy.

Rule 14 – Know.

Rule XIV
For Applicants: Listen. Touch. See. Apply. Know.
For Disciples and Initiates: Know. Express. Reveal. Destroy. Resurrect.

The following relationships should be noted, for the first is the seed of the other.

APPLICANTS – INITIATES

Listen –  Know

Touch –  Express

See    –  Reveal

Apply  –  Destroy

Know  –  Resurrect

You will note that the applicant eventually arrives at knowledge and begins to know; the disciple or the initiate starts with knowing, and through his ability to express esoterically that which he knows is able to reveal the light, and by that light to destroy all illusion, glamor and maya; he brings about resurrection upon the physical plane – a resurrection from the death which physical plane life inevitably confers.

The five words as given to the applicant are indeed relatively simple. Most aspirants understand their meaning to a certain extent. They know that the listening mentioned has naught to do with the sense of physical hearing, and that the touch to be developed has reference to sensitivity and not the sensory perception of the physical vehicle. They know likewise that the sight to be cultivated is the power to see the beauty underlying form, to recognize the subjective divinity and to register also the love conveyed through the medium of symbols. The application of soul energy to the affairs of daily life and the establishing of those conditions which permit of soul knowledge are the elementary lessons of the aspirant. With these I need not deal, except in so far as they give the clue to the significance of the five words as given to the initiated disciple.

Let us take each of these five words and seek to ascertain their significance. But first of all, I would like to point out that here we are concerned with monadic signatures, with that which synthesizes significances, and with that which contributes vital significance to the initiated life. I would have you, as you read my words, retreat within yourselves and seek to think, feel and perceive at your highest possible level of consciousness. The effort to do this will bear much fruit and bring rich reward to you. You will not grasp the full intention of these words, but your sense of awareness will begin to react to triadal impression. I know not how else to word this, limited as I am by the necessity of language. You may not register anything consciously, for the brain of the average disciple is as yet insensitive to monadic vibration. Even if the disciple is capable of some responsiveness, there are not the needed words in which to express the sensed idea or to clothe the concept. It is therefore impossible to put the divine ideas into their ideal form and then bring them down into the world of meaning, and from thence into the world of symbols. What I say will therefore have more significance towards the close of this century, when men will have recovered from the chaos and cruelty of war, and when the new and higher spiritual influences are being steadily poured out. I write, my brothers, for the future.

1. Know

What is the difference between the knowing of the aspirant and the knowledge of the initiated disciple? It is the difference which exists between two differing fields and areas of perception. The aspirant is told first of all to “know thyself”; he is then told to know the relation of form and soul, and the area covered by his knowledge is that of the three worlds, plus the level upon the mental plane on which his soul is focused. The initiated disciple knows the relation of the periphery to the center, of the One to the many, and of unity to diversity. The applicant is concerned with triplicity: himself as the knower, his field of knowledge, and that which is the agent of knowing, the mind. The initiated disciple is beyond registering triplicity and is occupied with the duality of manifestation, with life-energy as it affects or is related to matter-force, with spirit and substance. The knowledge of the initiate has naught to do with consciousness as the mind recognizes that factor in the evolutionary process; his knowledge is related to the faculty of the intuition and to that divine perception which sees all things as within itself.Perhaps the simplest way to express the knowledge of the initiate is to say that it is direct awareness of God, thus putting it into mystical terms; the knowledge of the aspirant is related to that aspect of divinity which we call the soul in form. Putting this in still another way, I might point out that the aspirant is concerned with the knowledge of soul and matter, whilst the initiate is concerned with soul and spirit.

If I say to you, my brothers, that the knowledge of the initiate is concerned with that which is produced by Sound and not by the AUM or the OM, I shall have linked up these comments with much else given previously in the analysis of these fourteen rules. The “listening” of the aspirant has now been transformed into the effectual recognition of that which the Sound has created. I refer not here to the creation of the phenomenal world, or to the world of meaning which is essentially the Plan or the pattern underlying that phenomenal world, but to the intention or the Purpose which motivated the creative Sound; I am dealing with the impulsive energy which gives significance to activity and to the life-force which the Sound centralizes at Shamballa.

It is not the fault of humanity that it is only now possible for the significance of the divine purpose to emerge more clearly in the consciousness of the initiated disciple. It is a question of timing and of movement in space; it concerns the relation of the Hierarchy, working with the Plan, to Shamballa, the recipient (by means of the Sound) of the creative energy which it is the divine intention to expend in producing a perfect expression of the divine Idea. It is to the knowledge of this relationship and of its effects that the first word of Rule XIV refers.

Excerpted from:

The Rays and the Initiations – Part One – Fourteen Rules For Group Initiation

Alice Bailey & Djwhal Khul

Om, AUM and Amen

We come now to the consideration of a subject which always proves exceedingly difficult to students: The nature of the Word, the AUM, and its later developments, the OM and the Sound. Much confusion exists as to its significance or the necessity for its use. The phase of its recognition through which we are now passing is a purely exoteric one of accustoming the general public to the fact of its existence. This has been brought about in three ways:

  1. Through the constant use in all the Christian Churches of the word “Amen,” which is a western corruption of the AUM. The AUM is here the lowest aspect of the originating Sound.
  2. Through the emphasis laid in Masonry upon the Lost Word, thus subtly drawing the attention of humanity to the OM; the Sound of the second aspect, the Soul.
  3. Through the growing emphasis laid by the many occult groups throughout the world upon the use of the OM, its frequent use by these groups in public, and by those intent upon meditation.

The soundest approach is that of the Masonic tradition, because it deals primarily with the world of meaning and with a phase of the esoteric teaching. The use of the Amen in the ritual of the Christian Church will eventually be discouraged, because it is basically a materialistic affirmation, being usually regarded by the average churchgoer as setting the seal of divine approval upon his demand to the Almighty for protection, or for the supply of his physical necessities; all this is, therefore, related to the life of desire, of aspiration, of dualism and of request. It involves the attitude of giver and recipient.

The AUM and the Amen are both of them an expression in sound of the principle of active intelligent substance in the divine manifestation, the third aspect, and have served human need in that phase of material and form development. I refer here also to the development of mind or of the mental form. The personality as a whole, when perfected and brought under control of the soul, is the “Word made flesh.”

The mass of aspirants and of disciples are today learning the meaning of the OM, which is not the Word made flesh, but the Word released from form, and expressing itself as soul-spirit and not as body-soul-spirit. It might, therefore, be said that:

  1. The AUM (note that I separate each aspect of this triple sound) brings the soul-spirit aspect down on to the physical plane and anchors it there by the force of its outgoing vibration. Using a symbol to make my meaning clear, it is like “a strong wind that pins a man against a wall and makes free effort difficult.” It vivifies form; it intensifies the hold of matter upon the soul; it builds around the soul a confining prison – a prison of the senses. It is the “sound of enchantment,” the sound that is the source of glamor and of maya; it is the great beguiling and deceptive energy, the note of the involutionary arc. In it are hid the secret of evil or matter, the uses of form, first as a prison, then as a training ground and as a field of experience, and finally as the expression for the manifestation of a Son of God.
  2. The OM rightly sounded, releases the soul from the realm of glamor and of enchantment. It is the sound of liberation, the great note of resurrection and of the raising of humanity to the Secret Place of the Most High when all other Words and sounds have failed. It is not a triple sound as is the AUM, but a dual sound, significant of the relation of spirit and soul, and of life and consciousness. This lost Word, symbolic of the loss in the three worlds (typified by the degrees of the Blue Lodges in Masonry) must be recovered and is in process of discovery today. The mystics have sought after it; the Masons have preserved the tradition of its existence; the disciples and initiates of the world must demonstrate its possession.
  3. The Sound is the sole expression of the Ineffable Name, the secret appellation of the One in Whom we live and move and have our being, and Who is known to the Great White Lodge through this name. Remember always that name and form are synonymous terms in the occult teaching, and these two words hold the secret of manifestation. The goal of the initiate is identification with all forms of the divine life, so that he can know himself to be an integral part of that Whole and can tune in on all states of divine awareness, knowing for himself (and not just theoretically) that they are also his own states of awareness. He can then penetrate into the divine arcana of knowledge, share in the divine omnipresence and – at will – express the divine omniscience and prepare himself to manifest in full consciousness the divine omnipotence.

I am using words which are futile to convey the underlying meaning of the Word. Understanding can only be arrived at when a man lives the Word, hearing its soundless Sound and breathing it forth in a vital life-giving breath to others.

The masses are hearing the sound of the AUM and, in their higher brackets, are finding that AUM the expression of something from which they seek release. The aspirants and disciples of the World are hearing the OM and in their personal lives the AUM and the OM are in conflict. This may represent a new idea to you, but it conveys an idea of an eternal fact. It may help you to gain an understanding of this phase if I point out for you that for this first group the OM can be portrayed in the following symbol as expressing the material M nature whereas the second group can be portrayed by the symbol m expressive of the soul enveloped in matter. You will see, therefore, how the teaching leads man progressively onward and how the occult science brings man in touch with great mental reversals and divine paradoxes. For aeons the Word of the soul and the Sound of spiritual reality are lost. Today, the Word of the soul is being found again, and with that finding the little self is lost in the glory and the radiance of the divine Self.

This discovery is consummated at the time of the third initiation. The initiate and the Master, along with those of higher rank who are approaching identification with Shamballa, are steadily and ever more clearly hearing the Sound emanating from the Central Spiritual Sun and penetrating all forms of divine life upon our planet – via our Planetary Logos Who hears it with clarity and with understanding – the Sound of the lowest syllable of the Ineffable Name of the One in Whom all the Planetary Logoi live and move and have Their Being, for They are centers in the Life which is expressing itself through the medium of a solar system.

You can see how little use there is in my enlarging further upon this. Its sole usefulness is to give an expanding impulse to the consciousness of the disciple and to stir his imagination (the seed of the intuition), so that even whilst occupied in expressing the M and then the m, he will be reaching out after the Sound.

Earlier I pointed out that the sound of the AUM, the sound of the OM and the Sound itself are all related to vibration and to its differing and varied effects. The secret of the Law of Vibration is progressively revealed as people learn to sound forth the Word in its three aspects. Students would also do well to ponder on the distinction between the breath and the Sound, between the process of breathing and of creating directed vibratory activity. The one is related to Time and the other to Space and they are distinct from each other; and (as the Old Commentary puts it) “the Sound, the final and yet initiating Sound, concerns that which is neither Time nor Space; it lies outside the manifested All, the Source of all that is and yet is naught.” (No thing. A.A.B.)

There are, therefore, great points of tension from which the Sacred Word, in its major aspects, goes forth. Let me list them for you:

  1. The creative point of tension – a tension achieved by a planetary Logos when He responds to the Sound of the Ineffable Name and breathes it forth in His turn in three great Sounds which make one Sound on His Own plane of expression, thus creating the manifested world, the impulse towards the unfoldment of consciousness, and the influence of life itself. This is the Sound.
  2. Seven points of tension on the downward or involutionary arc; these produce the seven planets, the seven states of consciousness, and the expression of the seven ray impulses. This constitutes the sevenfold AUM of which the Ageless Wisdom takes note. It is related to the effect of spirit or life upon substance, thus originating form and creating the prison of the divine life.
  3. The AUM itself or the Word made flesh; this creates finally a point of tension in the fourth kingdom in nature, at which point the evolutionary cycle becomes possible and the first dim note of the OM can be faintly heard. In the individual man this point is reached when the personality is an integrated and functioning whole and the soul is beginning to control it. It is an accumulative tension arrived at through many lives. This process is expressed in the Masters’ Archives as follows:

You must remember that these symbols are an attempt on my part to translate ancient signatures in modern occidental type. The only one which is the same in all languages is, esoterically, the AUM.

4.Then comes a point of tension from which the man eventually achieves liberation from the three worlds and stands as a free soul; he is then a point within the circle – the point indicating the point of tension from which he now works, and the circle the sphere of his self-initiated activity.

I need not carry the story further; from tension to tension the initiate passes just as do all human beings, aspirants, disciples and the lower grades of initiates; from one expansion of consciousness to another they go until the third initiation is undergone and points of tension (qualified by intention and purpose) supersede all previous efforts and the will aspect begins to control.

Here, briefly, is a fresh slant upon the familiar theme of the Word – a theme preserved in some form by all the world religions but a theme which, like all else, has been so materialized that it is the task of the Hierarchy to restore the knowledge of its meaning, of its threefold application and its involutionary and evolutionary significances. Students would do well to remember that its sounding forth vocally upon the physical plane means little. The important factors are to sound it silently, inaudibly and within the head; then, having done so, to hear it reverberate there and to recognize that this self-initiated Sound – breathed forth from a point of tension – is a part of the original Sound as it takes form as a Word. When a man perfectly expresses the AUM, he can then sound the OM with effectiveness from progressive points of tension, until the third initiation. Then the effect of the OM is such that the personality as a separate identity disappears, the soul emerges in all its glory, and the first faint sound of the originating Sound breaks upon the ear of the transfigured initiate. This is the Voice referred to in the Biblical account of the Transfiguration. This Voice says, “This is my beloved Son.” The initiate registers the fact that he has been accepted by Shamballa and has made his first contact with the Planetary Logos, the Hierophant, the Initiator at the third initiation, just as the Christ, the Master of all the Masters, is the Initiator and the Hierophant at the first two initiations.

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Excerpted from:

The Rays and the Initiations – Part One – Fourteen Rules For Group Initiation

By Alice Bailey & Djwhal Khul

A-U-M

A Treatise on Cosmic Fire – Stanzas of Dzyan by Alice Bailey & Djwhal Khul

Stanza II

“AUM,” said the Mighty One, and sounded forth the Word. The sevenfold waves of matter resolved themselves, and varied forms appeared. Each took its place, each in the sphere ordained. They waited for the sacred flood to enter and to fill.

The Builders responded to the sacred sound. In musical collaboration they attended to the work. They built in many spheres, beginning with the third. Upon this plane their work commenced. They built the sheath of atma and strung it to its Primary.

***

“AUM,” said the Mighty One. “Let now the work proceed. Let the Builders of the air continue with the plan. “

The Deva-Lord and Builders upon the plane of air worked with the forms within that sphere which is reckoned mainly theirs. They wrought for union, each in his group assigned. The moulds grew fast beneath their hands.

The sacred plane of juncture, the fourth great plane, became the sphere within the greater circle which marked the goal for man.

***

“AUM,” said the Mighty One, He breathed forth to the fifth, the plane which is the burning-ground, the meeting place for fire. This time a cosmic note is heard beneath the sound systemic. The fire within, the fire without, meet with the fire ascending. The guardians of the cosmic fire, the devas of fohatic heat, watched o’er the forms that formless stood, waiting a point in time.

The builders of a lesser grade, devas who work with matter, wrought at the forms. They stood in fourfold order. Upon the threefold levels in empty silence stood the forms. They vibrated, they responded to the key, yet useless stood and uninhabited.

***

“AUM,” said the Mighty One, “let the waters too bring forth.” The builders of the watery sphere, the denizens of moisture, produced the forms that move within the kingdom of Varuna. They grew and multiplied. In constant flux they swayed. Each ebb of cosmic motion increased the endless flow. The ripple of the forms was seen.

***

“AUM,” said the Mighty One, “let the Builders deal with matter.” The molten solidified. The solid forms were built. The crust cooled. The rocks congealed. The builders wrought in tumult to produce the forms of maya. When the rocky strata were completed the work stood in completion. The builders of the lowest grade announced the work was finished.

Forth from the rocky strata emerged the covering next. The builders of the second agreed the work was done. The first and second on the upward way stood forth in fourfold form. The inner five was somewhat seen by those whose sight was keen.

***

“AUM,” said the Mighty One, and gathered in His Breath. The spark within the peopling third impelled to further growth. The builders of the lowest forms, manipulating densest maya, merged their production with the forms built by the watery ones. Matter and water merged produced the third in time. Ascension thus progressed. The builders worked in union. They called the guardians of the fiery zone.  Matter and water mixed with fire, the inner spark within the form were blended all together.

The Mighty One looked down. The forms met His approval. Forth came the cry for further light. Again He gathered in the sound. He drew to higher levels the feeble spark of light. Another tone was heard, the sound of cosmic fire, hid in the Sons of Manas. They called to their Primaries. The lower four, the higher three, and the cosmic fifth met at the great inbreathing. Another sheath was formed.

A Treatise on Cosmic Fire – Section Three – Division C – Seven Esoteric Stanzas

STANZA IV

(From Archive 63)

PATH VII. The Path of Absolute Sonship.

That which hath no beginning and no end; That which is seen and yet remains unknown; That which we touch and yet find unattained, That is the One Who passeth on His WAY.

That which we call the Father and the Son; That which we deem too high for words to grasp; That which the Mother deems her Lord and God, That is the One Who mounts the cosmic stair.

That which is seen when each point of heavenly light sends out its beam upon the midnight blue; That which we hear in every cosmic note and sense beneath the sound of every form, That is the One Who chants the heavenly lay and lends His light to swell the cosmic fire.

That which is known by every Son of God, who masters step by step the Path of Gold; That which is heard by every deva lord who hears the Word go forth as the aeons pass away; That which sounds forth the triple cyclic AUM, reserving yet another sound for higher cosmic planes, That is the One unknown, the Unrevealed, the One Who chants a note within a cosmic chord.

That which in every aeon cometh forth and passeth through His cycle upon a cosmic Path; That which in greater kalpas will play a godlike game; That which in all the cosmic spheres is called “the One above the Son of violet hue,” That is the One Who shineth in the galaxy of stars.

Such is the One to Whom the sons of glory give everlasting homage as He passes on His WAY. To Him be glory as the Mother, Father, Son, as the One Who hath existed in the past, the now and That which is to come.

Types of Knowledge – Juxtaposition


Book  of Dzyan – Anthropogenesis – Stanza II

“AUM,” said the Mighty One, and sounded forth the Word. The sevenfold waves of matter resolved themselves, and varied forms appeared. Each took its place, each in the sphere ordained. They waited for the sacred flood to enter and to fill.

The Builders responded to the sacred sound. In musical collaboration they attended to the work. They built in many spheres, beginning with the third. Upon this plane their work commenced. They built the sheath of atma and strung it to its Primary.

***

“AUM,” said the Mighty One. “Let now the work proceed. Let the Builders of the air continue with the plan. “
The Deva-Lord and Builders upon the plane of air worked with the forms within that sphere which is reckoned mainly theirs. They wrought for union, each in his group assigned. The moulds grew fast beneath their hands.
The sacred plane of juncture, the fourth great plane, became the sphere within the greater circle which marked the goal for man.

***

“AUM,” said the Mighty One, He breathed forth to the fifth, the plane which is the burning-ground, the meeting place for fire. This time a cosmic note is heard beneath the sound systemic. The fire within, the fire without, meet with the fire ascending. The guardians of the cosmic fire, the devas of fohatic heat, watched o’er the forms that formless stood, waiting a point in time.
The builders of a lesser grade, devas who work with matter, wrought at the forms. They stood in fourfold order. Upon the threefold levels in empty silence stood the forms. They vibrated, they responded to the key, yet useless stood and uninhabited.

***

“AUM,” said the Mighty One, “let the waters too bring forth.” The builders of the watery sphere, the denizens of moisture, produced the forms that move within the kingdom of Varuna. They grew and multiplied. In constant flux they swayed. Each ebb of cosmic motion increased the endless flow. The ripple of the forms was seen.

***

“AUM,” said the Mighty One, “let the Builders deal with matter.” The molten solidified. The solid forms were built. The crust cooled. The rocks congealed. The builders wrought in tumult to produce the forms of maya. When the rocky strata were completed the work stood in completion. The builders of the lowest grade announced the work was finished.

Forth from the rocky strata emerged the covering next. The builders of the second agreed the work was done. The first and second on the upward way stood forth in fourfold form. The inner five was somewhat seen by those whose sight was keen.
 
***
“AUM,” said the Mighty One, and gathered in His Breath. The spark within the peopling third impelled to further growth. The builders of the lowest forms, manipulating densest maya, merged their production with the forms built by the watery ones. Matter and water merged produced the third in time. Ascension thus progressed. The builders worked in union. They called the guardians of the fiery zone.  Matter and water mixed with fire, the inner spark within the form were blended all together.

The Mighty One looked down. The forms met His approval. Forth came the cry for further light. Again He gathered in the sound. He drew to higher levels the feeble spark of light. Another tone was heard, the sound of cosmic fire, hid in the Sons of Manas. They called to their Primaries. The lower four, the higher three, and the cosmic fifth met at the great inbreathing. Another sheath was formed.

Excerpted from  “A Treatise on Cosmic Fire – Stanzas of Dzyan”

 By Alice Bailey & Djwhal Khul