The Path to Sirius

Excerpted from:

The Rays and the Initiations – Part Two – Section One – The Aspirant and the Mysteries of Initiation

4. The Path to Sirius

I have frequently hinted in my various books that the Sun, Sirius, is closely related to our planetary Life; much is known in the Hierarchy anent this connection, and the particular relationship of this fourth Path to humanity, the fourth kingdom in nature, but little can be communicated to the general public. I may, however, tell you certain things which may make your imaginative rangings (if I may use so strange a phrase) creatively profitable to you.

This great Sun which is to our solar Logos what the Monad is to the spiritual man, has a peculiar part to play where our Earth is concerned. It might be considered by those with a sound sense of occult proportion that our tiny planet with its planetary Logos (one of the “imperfect Gods” of The Secret Doctrine) would be too small to enter in the slightest way into the consciousness of that Supreme Illumined Entity Who is greater even than our Solar Logos.  Such, however, is the case. There is a relationship of very ancient date between our Lord of the World, Sanat Kumara, and the Lord of Sirius, and this exists in spite of the fact that our planet is not a sacred planet. It might be added that our planet is, in the immediate cycle, owing to the factors I have lately considered with you, rapidly passing out of this category, and on the inner planes and subjectively considered is a sacred planet; the effects of this transition from non-sacred to sacred have not fully demonstrated themselves objectively. The mystery of this relationship is partially revealed at one of the higher initiations and it is then realized by the initiates that there is a good and adequate reason for the relation and that the following esoteric events, relations and happenings are simply consequences:

1. The majority of liberated humanity, and therefore a large number of the initiates who have to make decision, choose this way to the cosmic center.

2. The relationship as it expresses itself is between the Hierarchy and Sirius, and not between Shamballa and that stupendous Sun. The energy evoked in response to this relationship enters the Hierarchy via the Heart of the Sun, creating as a consequence a triangle of spiritual energy of enormous potency. You have, therefore:

Sirius, The Hierarchy, Heart of the Sun

3. As progress is made in the course of taking the higher initiations, it becomes apparent to the initiate that two major streams of energy enter our planetary life:

  • A stream of energy coming from the cosmic mental plane and from that focal point which is to Sanat Kumara what the egoic lotus, the soul, is to the spiritual man; it carries the life principle of our planet and centers itself in Shamballa. From there it is dispersed throughout all forms upon the planet and we call it Life. It must be remembered that this life principle embodies or is impregnated with the will and purpose of That which over-shadows Sanat Kumara as the soul over-shadows the personality.
  • A stream of energy coming from the sun, Sirius; this enters directly into the Hierarchy and carries with it the principle of buddhi, of cosmic love. This, in a mysterious way, is the principle found at the heart of every atom.

The life principle follows the line of, whilst the buddhic flow follows the line of 2.4.6. Thus atma-buddhi becomes the blended reality which is brought to full unfoldment as evolution proceeds. The energy of Sirius by-passes (to use a modern word) Shamballa and is focused in the Hierarchy. Its effect is not felt until after the third initiation, though the Masters use this energy whilst training disciples for the second, the fourth and the sixth initiations.

4. The entire work of the Great White Lodge is controlled from Sirius; the Ashrams are subjected to its cyclic inflow; the higher initiations are taken under its stimulation, for the principle of buddhi, of pure love (i.e., love-wisdom) must be active in the heart of every initiate prior to the initiation of the great decision; it is therefore only initiates of the fifth, sixth and higher initiations who can work consciously with the potent buddhic “livingness” which permeates all Ashrams, though unrecognized by the average disciple.

5. This Sirian influence was not recognized, and little of it was definitely focused in the Hierarchy, until Christ came and revealed the love of God to humanity. He is the expression, par excellence, of a Sirian initiation, and it is to that high place He will eventually go – no matter what duties or hierarchical obligations may take Him elsewhere between that time and now. The Buddha was originally to have chosen the fourth Path but other plans confront Him now and will probably claim His choice.

6. Sanat Kumara is not on the Sirian line but – to speak in symbols, not too deeply veiled – Lucifer, Son of the Morning, is closely related, and hence the large number of human beings who will become disciples in the Sirian Lodge. This is the true “Blue Lodge,” and to become a candidate in that Lodge, the initiate of the third degree has to become a lowly aspirant, with all the true and full initiations awaiting him “within the sunshine of the major Sun.”

7. None of the above facts indicates divergence of view between Shamballa and the Hierarchy, nor do they signify cleavage or differing aims and goals. The whole subject is reflected in such minor relations on Earth as those between:

  • The Spiritual Triad and the Personality.
  • The mental unit and the manasic permanent atom.
  • Atma-Buddhi.
  • The Christ and the Buddha.

The above somewhat uncorrelated items of information will give you a general idea of the significant connection between our unimportant little planet and that vast expression of divinity, the Life which is manifesting through Sirius; it is an expression which is organized and vital beyond anything man can vision and which is free to a completely unlimited extent, again beyond the power of man to comprehend. The principle of freedom is a leavening energy which can permeate substance in a unique manner; this divine principle represents an aspect of the influence which Sirius exerts on our solar system and particularly on our planet. This principle of freedom is one of the attributes of Deity (like will, love and mind) of which humanity knows as yet little. The freedom for which men fight is one of the lowest aspects of this cosmic freedom, which is related to certain great evolutionary developments that enable the life or spirit aspect to free itself from the impact, the contact and the influence of substance.

It is the principle of freedom which enables Sanat Kumara to dwell on the Earth and yet stand free from all contacts, except with Those Who have trodden the Path of Liberation and now stand free upon the cosmic physical plane; it is that which enables the initiate to achieve a state of “isolated unity”; it is that which lies behind the Spirit of Death and forms the motivating power of that great releasing Agency; it is that which provides a “pathway of power” between our Hierarchy and the distant sun, Sirius, and gives the incentive towards the “culture of freedom” or of liberation which motivates the work of the Masters of the Wisdom; it is that which produced the ferment and the vortex of conflict in far distant ages and which has been recognized in the present through the results of the Law of Evolution in every kingdom in nature; this is that which “substands” or lies under or behind all progress. This mysteriously “exerted influence,” this “pulling away” from form (as we might simply call it), emanates from Sirius and for it we have no name; it is the law of which the three cosmic laws – the Laws of Synthesis, of Attraction and of Economy – are only aspects. None of these three subsidiary laws imposes any rule or limitation upon the Lord of the World. The Law of Freedom, however, does impose certain restrictions, if one can use such a paradoxical phrase. It is responsible for His being known as the “Great Sacrifice,” for (under the control of this law) He created our planetary life and all that is within and upon it, in order to learn to wield this law with full understanding, in full consciousness, and yet at the same time to bring release to the myriad forms of His creation.

The Law of Economy affects humanity as a whole today throughout every phase of its life; the Law of Attraction is beginning to gain some control, particularly in the work which the Hierarchy undertakes to do; and many initiates and senior disciples are becoming aware of the significance of the Law of Synthesis and are reacting to its impact. Later on, when moving to one of the seven Paths, the Master will work with the Law of Freedom. This is not, as you may well surmise, its true name, for in the last analysis, freedom and liberation are effects of its activity. This unique and mysterious law governs the Life and the Lives upon Sirius, and it is to that unknown “sphere of functioning and intelligent activity” what the Law of Economy is to our planet – the lowest of the laws controlling existence in planetary form.

This Law of Economy includes, as you know from my earlier writings, many lesser or subsidiary laws; it might therefore be stated that this Law of Freedom also does the same. Until more divine attributes are realized as existing and recognized as aspects, it is not possible for the name of the law which embodies the Law of Freedom to be given, for there is no word in our language adequately available. The above information will, however, link Sirius and our little planet, the Earth, in your minds.


Excerpted from:

A Treatise on Cosmic Fire – Section Three – Division B – The Nature of the Cosmic Paths

Path IV. The Path to Sirius

This path is of all the Paths the most veiled in the clouds of mystery. The reason for this mystery will only be apparent to the pledged initiate, though a clue to the secret may be gained if it is realized that in a peculiar and esoteric sense the sun Sirius and the Pleiades hold a close relation to each other. It is a relation analogous to that which lower mind holds to higher mind. The lower is receptive to, or negatively polarized to the higher. Sirius is the seat of higher mind and mahat (as it is called, or universal mind) sweeps into manifestation in our solar system through the channel of the Pleiades. It is almost as if a great triangle of mahatic energy was thus formed. Sirius transmits energy to our solar system via that

“…sevenfold brooding Mother, the silver constellation, whose voice is as a tinkling bell, and whose feet pass lightly o’er the radiant path between our worlds and hers.”

Within the solar system there is an interesting correspondence to this cosmic interplay in the relation between the Venus scheme, our Earth scheme and the Venus chain in our scheme.

Curiously enough it will be through a comprehension of the human antahkarana, or the path which links higher and lower mind and which is constructed by the Thinker during the process of evolution, that light on this abstruse matter will come. There is (in connection with our planetary Logos) just such an antahkarana, and as He builds and constructs it, it forms part of the fourth Path, and permits the passage of the bulk of our humanity to this distant objective, and this without obstruction. A clue to the nature of this Path and as to the reason why so many of the human Monads seek this particular stream of energy lies in the right understanding of the above suggestion.

The initiates who tread this way are primarily those of the fourth and the sixth order. As earlier pointed out, this is the Path that the “lords of compassion” most frequently follow, and at this time the Egyptian Master and the Master Jesus are preparing Themselves to tread it. The mystics of the Occident who have come into incarnation during the past one thousand years are a peculiar group of Egos whose impulse is towards this type of cosmic energy. In this system they have developed certain basic recognitions and the “ecstasy” of the occidental mystic is the germ, latent within him, which will some day flower forth into that cosmic rapture for which we have as yet no name.

Cosmic rapture and rhythmic bliss are the attributes of the fourth path. It is a form of identification which is divorced from consciousness altogether. The reason also why the majority of the sons of men follow this Path lies in the fact of its numerical position. These units of the fourth kingdom, the bulk of the fourth Creative Hierarchy on this fourth globe of the fourth scheme in a solar system of the fourth order are innately compelled to seek this fourth WAY in order to perfect themselves. They are called the “blissful dancing points of fanatical devotion.” This is as near as we can get to the true description. They have also been described as the “revolving wheels which turn upon themselves, and find the open door to perfect bliss.”

The energy of Path IV reaches us from Sirius via the Sun. This must be understood as a blind behind which one of the signs of the zodiac veils itself.

The hierarchies concerned with this specific type of cosmic force hide themselves under the numbers fourteen and seventeen. This will serve as a complete blind to the average reader, but will carry to the pledged chela the hint needed to produce illumination.

The method whereby the adept fits himself to pass upon this path is termed that of duplex rotary motion and “rhythmic dancing upon the square.”

The symbol, which is first given to the pledged disciple to study but which may, however, be described, is a duality of interlocked wheels revolving at a great pace in opposite directions, and producing a unified whole. These wheels are portrayed as manifesting electric blue flame, rotating and revolving with great rapidity around an equal-armed Cross. The Cross is pictured in orange fire with a deep emerald green circle, flaming at the point in the center where the four arms of the Cross meet. The symbolism of these colors links this fourth path to the solar system preceding this one. In that system the Sirian influence was more potent than in the present one.

It is not possible to add more to this beyond pointing out that the quality gained by the adept who treads this path may not be revealed. He comes under the concentrated influence of the energy which is identified with the planetary antahkarana. It is not permitted, therefore, to state what its specific quality may be, as it would convey too much information to the intelligent reader as to the nature and the objective of our particular planetary Logos.


  • Attributes – cosmic rapture and rhythmic bliss.
  • Source – Sirius via the Sun which veils a zodiacal sign.
  • Hierarchy – veiled by the numbers 14 and 17.
  • Method – duplex rotary motion and rhythmic dancing upon the square.
  • Symbol – two wheels of electric fire, revolving around an orange Cross, with an emerald at the center.
  • Quality – unrevealed.

The Lodge of Masters and a Statement

The Divisions

We have considered somewhat the highest offices in the ranks of the Hierarchy of our planet. Now we will deal with what we might call the two divisions into which the remaining members are divided. They form literally two Lodges within the greater body:

  • The “–” Lodge, comprised of initiates above the fifth initiation, and a group of devas or angels.
  • The Blue Lodge, comprised of all initiates of the third, fourth, and fifth initiations.

Below these come a large group of initiates of the first and second initiations, and then the disciples of every grade. The disciples are considered as affiliated with the Lodge, but not as literally members of it. Finally come those who are on probation, and who hope through strenuous effort to achieve affiliation.

From another point of view we can consider the Lodge members as existing in seven groups, each group representing one type of the sevenfold planetary energy emanating from the Planetary Logos. The triple division has first been given, as ever in evolution you have the major three (manifesting through the three departments) and then the seven, these seven showing again as a triple differentiation and a septenary. Students must bear in mind that all that is herein imparted concerns the work of the Hierarchy in connection with the fourth or human kingdom, and refers especially to those Masters who work in connection with humanity. Were the deva evolution being dealt with, the entire tabulation and division would have to differ from this.

Again, there are certain aspects of hierarchical work affecting, for instance, the animal kingdom; this work calls into activity beings and workers and adepts totally distinct from the servers of the fourth or human kingdom. Therefore students should carefully remember that all these details are relative, and that the work and personnel of the Hierarchy are infinitely greater and more important than may appear upon a superficial reading of these pages. Certainly we are dealing with what might be considered its primary work, for in the service of the human kingdom we are concerned with the manifestation of the three aspects of divinity, but the other departments are interdependent and the work progresses as a synthetic whole.

The workers, or adepts, concerned with the evolution of the human family, comprise sixty-three, if the three great Lords are counted in making the nine times seven necessary for the work. Of these forty-nine work exoterically, if it might be so expressed, and fourteen esoterically, being more concerned with the subjective manifestation. Not many of their names are known to the public, nor would it be wise in many cases to reveal who they are, where they dwell, and what is their particular sphere of activity. A very small minority, through group karma and a willingness thus to sacrifice themselves, have come before the public eye during the past one hundred years, and therefore concerning these, certain information may be given out. Quite a number of people in the world today are aware of their existence independently of any particular school of thought, and the realization that those whom they thus know personally are workers in a great and unified scheme of endeavor may encourage these real knowers to testify to their knowledge, and thus establish past all controversy the reality of their work.

Certain schools of occultism and of theosophical endeavor have claimed to be the sole repository of their teaching, and the sole outlet for their efforts, thereby limiting that which they do, and formulating premises which time and circumstance will fail to substantiate. They work most assuredly through such groups of thinkers, and throw much of their force into the work of such organizations, yet, nevertheless, they have their disciples and their followers everywhere, and work through many bodies and many aspects of teaching.

Throughout the world, disciples of these Masters have come into incarnation at this time with the sole intent of participating in the activities and occupations and truth dissemination of the various churches, sciences, and philosophies, and thus producing within the organization itself an expansion, a widening, and a disintegration where necessary, which might otherwise be impossible. It might be wise for occult students everywhere to recognize these facts, and to cultivate the ability to recognize the hierarchical vibration as it demonstrates through the medium of disciples in the most unlikely places and groups.

One point should here be stated in connection with the work of the Masters through their disciples, and it is this. All the various schools of thought which are fostered by the energy of the Lodge are, in every case, founded by a disciple, or several disciples, and upon these disciples, and not upon the Master, lies responsibility for results and the consequent karma. The method of procedure is somewhat as follows: – The Master reveals to a disciple the objective in view for an immediate little cycle, and suggests to him that such and such a development would be desirable. It is the work of the disciple to ascertain the best method for bringing about the desired results, and to formulate the plans whereby a certain percentage of success will be possible. Then he launches his scheme, founds his society or organization, and disseminates the necessary teaching. Upon him rests the responsibility for choosing the right co-workers, for handing on the work to those best fitted, and for clothing the teaching in a presentable garb.

All that the Master does is to look on with interest and sympathy at the endeavor, as long as it holds its initial high ideal and proceeds with pure altruism upon its way. The Master is not to blame should the disciple show lack of discrimination in the choice of co-workers, or evidence an inability to represent the truth. If he does well, and the work proceeds as desired, the Master will continue to pour his blessing upon the attempt. If he fails, or his successors turn from the original impulse, thus disseminating error of any kind, in his love and in his sympathy the Master will withdraw that blessing, withhold his energy, and thus cease from stimulating that which had better die. Forms may come and go, and the interest of the Master and his blessing pour through this or that channel; the work may proceed through one medium or another, but always the life force persists, shattering the form where it is inadequate, or utilizing it when it suffices for the immediate need.

Excerpted from

Initiation, Human and Solar – Chapter VI – The Lodge of Masters

By Alice Bailey and Djwhal Kuhl


Extract from a Statement by the Tibetan

(Djwhal Khul) in August 1934

Suffice it to say, that I am a Tibetan disciple of a certain degree, and this tells you but little, for all are disciples from the humblest aspirant up to, and beyond, the Christ Himself. I live in a physical body like other men, on the borders of Tibet, and at times (from the exoteric standpoint) preside over a large group of Tibetan lamas, when my other duties permit. It is this fact that has caused it to be reported that I am an abbot of this particular lamasery. Those associated with me in the work of the Hierarchy (and all true disciples are associated in this work) know me by still another name and office. Alice Bailey knows who I am and recognizes me by two of my names.

I am a brother of yours, who has travelled a little longer upon the Path than has the average student, and has therefore incurred greater responsibilities. I am one who has wrestled and fought his way into a greater measure of light than has the aspirant who will read this article, and I must therefore act as a transmitter of the light, no matter what the cost. I am not an old man, as age counts among the teachers, yet I am not young or inexperienced. My work is to teach and spread the knowledge of the Ageless Wisdom wherever I can find a response, and I have been doing this for many years. I seek also to help the Master Morya and the Master Kut Humi whenever opportunity offers, for I have been long connected with Them and with Their work. In all the above, I have told you much; yet at the same time I have told you nothing which would lead you to offer me that blind obedience and the foolish devotion which the emotional aspirant offers to the Guru and Master Whom he is as yet unable to contact. Nor will he make that desired contact until he has transmuted emotional devotion into unselfish service to humanity – not to the Master.

The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor Alice Bailey is the least interested in having them acclaimed as inspired writings, or in having anyone speak of them (with bated breath) as being the work of one of the Masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of his intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said.