This entry is dated 30-1-2011 and is a part of a highly complex thought form building process.
“Initiation, Human and Solar – Chapter IX – The Path of Initiation” By Alice Bailey & Djwhal Khul
Before the fourth initiation can be taken, the work of training is intensified, and the hastening and accumulation of knowledge has to be unbelievably rapid. The initiate has frequent access to the library of occult books, and after this initiation he can contact not only the Master with whom he is linked and with whom he has worked consciously for a long time, but he can contact and assist (in measure) the Chohans, the Bodhisattva, and the Manu. He has also to grasp the laws of the three lower planes intellectually, and likewise wield them for the aiding of the scheme of evolution. He studies the cosmic plans and has to master the charts; he becomes versed in occult technicalities and develops fourth dimensional vision, if he has not already done so. He learns to direct the activities of the building devas, and at the same time, he works continually at the development of his spiritual nature. He begins rapidly to coordinate the buddhic vehicle, and in its coordination he develops the power of synthesis, at first in small measure, and gradually in fuller detail.
By the time the fourth initiation is taken the initiate has mastered perfectly the fifth subplane, and is therefore adept, – to use a technical phrase, – on the five lower subplanes of the physical, astral, and mental planes, and is well on the way to master the sixth. His buddhic vehicle can function on the two lower subplanes of the buddhic plane.
The life of the man who takes the fourth initiation, or the Crucifixion, is usually one of great sacrifice and suffering. It is the life of the man who makes the Great Renunciation, and even exoterically it is seen to be strenuous, hard, and painful. He has laid all, even his perfected personality, upon the altar of sacrifice, and stands bereft of all. All is renounced, friends, money, reputation, character, standing in the world, family, and even life itself.
“The Rays and the Initiations – Part Two – Section Two – The Aspirant and the Major Initiations”
By Alice Bailey & Djwhal Khul
Initiation IV – The Great Renunciation or Crucifixion
This initiation of renunciation (called “The Crucifixion” by Christian believers) is so familiar to the majority of people that I am hard put to it to say that which will arrest your attention, and thus offset a familiarity which necessarily lessens the importance of the theme in your consciousness. The idea of crucifixion is associated in your minds with death and torture, whereas neither concept underlies the true meaning. Let us consider some of the significances connected with this fourth initiation.
The sign of the Cross – associated in the Western world with this initiation and with the Christian faith – is in reality a cosmic symbol, long antedating the Christian era. It is one of the major signs to be found in the consciousness of Those advanced Beings Who, from the distant sun, Sirius, the seat of the true Great White Lodge, watch over the destinies of our solar system, but Who pay particular attention (why They do so is not yet revealed) to our relatively little and apparently unimportant planet, the Earth.
The word “crucifixion” comes from two Latin words signifying to “fix on a cross” (I have asked A.A.B. to look this word up in the dictionary so that you can have a sense of surety). The cross referred to in reference to this particular initiation is the Cardinal Cross of the heavens. It is to this cross that the disciple shifts at the fourth initiation, from the Fixed Cross of the heavens. This fixed cross is the one on which he has been crucified from the moment he found himself upon the Path of Probation and passed from thence on to the Path of Discipleship. On that Path – having transcended the world of phenomena and established an unbroken contact with the Monad, via the antahkarana – he renounces the Mutable Cross of existence in the three worlds (the world of appearances), and after a period of time he transfers from that cross on to the Fixed Cross, which is set up in the world of meaning where he has steadily learnt to dwell. This covers the period of the first three initiations. Now, being liberated through renunciation, he needs no longer to undergo the tests, trials, and difficulties which crucifixion on the Fixed Cross inevitably entails; he can now take his place upon the Cardinal Cross, with all its cosmic implications and opportunities which are then conferred. This – as far as the individual is concerned – is necessarily symbolic and figurative in its teaching. As far as the Heavenly Man is concerned, however, the application is not symbolic. It is far more factual. From the angle of the supreme Masters on Sirius, our planetary Logos, Sanat Kumara, is still on the Fixed Cross; He mounted the Mutable Cross in the first solar system; the Fixed Cross still holds Him in this solar system “fixed in His place”; in the next solar system, He will transfer Himself to the Cardinal Cross, and from “thence return to that High Place from whence He came.” You can see, therefore, why I emphasize the fact that these three crosses are simply symbols of experience in relation to the individual disciple. Let us consider this a little more closely:
- The Mutable Cross governs the three worlds and the astral plane in particular. On this cross the average man is “crucified” until he achieves the needed experience and consciously reorients himself to another phase of unfoldment.
- The Fixed Cross governs the five worlds of human development and conditions the experiences of all disciples. Through the discipline and the experiences thus gained whilst on this cross, the disciple passes from one renunciation to another until complete freedom and liberation has been achieved.
- The Cardinal Cross governs the Master as He passes through the remaining five initiations; the fourth initiation is, curiously enough, governed by neither the Fixed Cross nor the Cardinal Cross. The disciple is descending from the Fixed Cross and seeking to mount the Cardinal Cross, and it is this transition period and experience which practically govern Him. It might therefore be noted that there are three initiations which test the disciple as to knowledge and experience: the first, the second and the third; then there comes an initiation of transition, followed by five initiations which the Master undergoes upon the Cardinal Cross.
It should be remembered that the distinctive nature of the man upon the Mutable Cross is that of self-consciousness; that the disciple upon the Fixed Cross is rapidly becoming group conscious when the experiences undergone have been rightly assimilated; and that the Master on the Cardinal Cross is distinguished by a universal consciousness which passes finally into cosmic consciousness – a state of being unknown to you, even in the wildest flights of your imagination. The first hint of the growth of cosmic consciousness comes when the disciple passes through the sixth Initiation of Decision. He determines then (by means of His enlightened will and not His mind) which of the seven Paths He will decide to follow. From that time on, the consciousness of the greater Life which enfolds our planetary Logos, as He enfolds humanity within His consciousness, increasingly controls the attitude, the awareness and the activities of the Master.
You can see, therefore, how this initiation of crucifixion (which the Christian world has appropriated for itself) is far vaster in its implications than students suspect. Yet this appropriation was intentional under the divine Plan of the Hierarchy, for always some great Teacher – by His life and teaching – will call attention to some particular initiation. The Buddha, for instance, in His Four Noble Truths, stated in reality the platform upon which the initiate of the third initiation takes his stand. He desires nothing of a personal nature; he is liberated from the three worlds. The Christ pictured for us and emphasized the fourth initiation with its tremendous transition from the Fixed Cross to the Mount of Ascension, symbol of transition, through initiation.
This crucifixion initiation has a major instructive feature. This is preserved for us in the name which is frequently given to this fourth initiation: the Great Renunciation. One tremendous experience is vouchsafed to the initiate at this time; he realizes (because he sees and knows) that the antahkarana has been successfully completed and that there is a direct line of energy from the Spiritual Triad, via the antahkarana, to his mind and brain. This brings to the forefront of his consciousness the sudden and appalling recognition that the soul itself, the egoic body on its own level, and that which for ages has been the supposed source of his existence and his guide and mentor, is no longer needed; his relation, as a soul-infused personality, is now directly with the Monad. He feels bereft and is apt to cry out – as did the Master Jesus – “My God, my God, why hast Thou forsaken me?” But he makes the needed renunciation, and the causal body, the soul body, is relinquished and disappears. This is the culminating renunciation and the climaxing gesture of ages of small renunciations; renunciation marks the career of all aspirants and disciples – renunciation, consciously faced, understood and consciously made.
I have hinted earlier to you that this fourth or Renunciation Initiation is closely linked with the sixth initiation and with the ninth. The sixth initiation is only possible when the initiate has definitely made the needed renunciations; the reward is that he is then permitted to make a perfectly free choice and thus demonstrate his essential and gained freedom. The ninth initiation (that of the Refusal) has in it no element of renunciation. It is not a refusal to hold, for the initiate is at the point where he asks and holds nothing for the separated self. At that final planetary initiation the Master is brought face to face with what might be called cosmic evil, with that reservoir of evil which cyclically overflows the world, and also with the massed group of masters of the Black Lodge. He refuses recognition. This I will deal with later when we take up that particular initiation.
In connection with this Initiation of Renunciation there are some most interesting correspondences which throw a bright, illuminating light upon its significance. They are known to you in some measure, because I have dealt with the significance of the fourth Ray of Harmony through Conflict, and the fourth kingdom, the human, in my earlier writings; it might, however, serve some useful purpose if I bring some of them together and show how this Initiation of Renunciation is of supreme importance to humanity and to the individual initiate who is, of course, a member of the fourth kingdom. First of all, this great act of renunciation marks the moment when the disciple has nothing in him which relates him to the three worlds of human evolution. His contact with those worlds in the future will be purely voluntary and for purposes of service. I prefer the word “renunciation” to the word “crucifixion” because the last word simply emphasizes the suffering undergone by the initiate as he renounces all that is of a material nature and becomes a permanent and (if I may use such a term) a non-fluctuating and unchanging member of the fifth kingdom in nature, the kingdom of God, called by us the Hierarchy. Forget not that the three worlds of ordinary evolution constitute the dense physical subplanes of the cosmic physical plane.
Crucifixion embodies the concept of extreme physical suffering of a protracted nature, its last “three hours” according to the Bible story, typifying the three planes of our evolution. On all three planes, the disciple renounces; on all three planes he is, therefore, crucified. It connotes the ending of a life and – from the cosmic angle – of the personality life of the soul through many incarnations. If it is a statement of fact that the time sense is the response of the brain to a succession of states of consciousness or of events, and if it is equally true that (to the soul) there is no such factor in consciousness as time but only the Eternal Now is known, then the three worlds of incarnated being constitute one unit of experience in the life of the soul – an experience which ends at the crucifixion, because the soul in incarnation definitely, consciously and by the use of the enduring will, renounces all, and turns his back upon the material world, finally and for ever. He has mastered all the uses of the three worlds of experiment, experience and expression (to use three terms with which I have familiarized you in my other books), and now stands liberated.
Each initiate who makes this renunciation and undergoes the consequent crucifixion is in a position to say with the first of our humanity to do so, “I, if I be lifted up, will draw all men unto Me.” So spoke the Christ. The initiate is lifted up by his renunciation – which he makes through the “blood of the heart” – out of the world of material phenomena, because he has freed himself from any desire for them, from any interest in them and from any hold they may ever have had over him. He is completely detached. It is interesting to note that the Master Jesus underwent the renunciation initiation whilst at the same time the Christ was raised up at the seventh or Resurrection Initiation. So the two stories of these two great Disciples are parallel – One so obediently serving the Greater, and the Christ submitting His will to that of His Father in Heaven.
This initiation is therefore, in a unique sense, a culminating experience and a point of entrance into a new life for which all the past has been a preparation. After the ninth initiation, the Refusal Initiation, there comes a cosmic repetition of the Renunciation experience, this time devoid of the crucifixion aspect; the initiate at that great moment renounces or refuses contact with the cosmic physical plane on all its seven levels of awareness, unless he has chosen (at the sixth Initiation of Decision) the Path of World Service.
During the experience of the initiatory process in its first three phases, the initiate rejects control of the energies which are seated in the three centers below the diaphragm; he renounces their use for personality or selfish reasons. The center at the base of the spine has received and distributed the energy of self-will (the will of the lower self) and is emptied and stands ready for the dynamic reception of the higher will which – using the spinal channel as the pathway or the symbol of the antahkarana – will pour into it from the highest head center. The sacral center which has received and distributed the energy which has fed the physical appetites to a far greater extent than is at present realized, is also under control – a control which is related to normal and proper direction from the throat center and to the preservation of life on the physical plane, if the initiate chooses to incarnate for service ends. The solar plexus center, which has received and distributed the energy of the astral plane, the energy of desire and of emotion, is likewise cleansed and purified; its energy is transmuted to such an extent that it can pass under the complete control of the heart center, which henceforth and until the seventh Initiation of the Resurrection is “that whereby the initiate performs his hierarchical obligations.” Therefore, at the Great Renunciation, the three lower centers reach a point of utter purification or speaking symbolically – of utter emptiness. No energy of their own (related to the selfish aeonial past) is left; they are simply pure receptacles for the energies of the three higher centers. The three lower centers are related to the three worlds of personality evolution; the three higher centers are related to hierarchical work and living and are under the control of the initiate – a control which becomes increasingly perfect until the seventh Initiation of Resurrection. At that momentous resurrection, they become no longer of service; the Master needs no energy centers, and His consciousness is transcended and transformed into a type of awareness of which those who have not experienced these initiations know nothing. If He chooses to take a physical vehicle (as many will when the Christ reappears and the Hierarchy is externalized on Earth), the Master will “function from the above to the below” and not (as is the case today with all disciples, though naturally not with the Masters) on “the below towards the above.” I am here quoting ancient phrases to be found in the archives of the Hierarchy. They will therefore need no centers on the etheric levels of our planetary physical plane.
At this fourth initiation the initiate begins to function entirely and always upon the fourth plane, the buddhic levels of the cosmic physical plane – our intuitional plane. This is the case whether you count from below upwards or from above downwards. You have here again an indication of the central position of this initiation and of its importance. It is preceded by three initiations and succeeded by three initiations, leading up to that of the seventh or final planetary initiation, because the remaining two initiations are fundamentally not related in any way to our planetary Life. It is because of this permanent transition of the initiate’s “living focus” – lifted out of the three worlds on to the buddhic plane – that the concept of resurrection has crept into the Christian teaching so that the Crucifixion Initiation is portrayed as preceding the Resurrection Initiation; this is in reality not the case, except in a lesser degree and as symbol of future experience.
In the same way, the concept of sacrifice has permeated all the teaching anent the Crucifixion or the Renunciation Initiation, both in the East and in the West. This is a sacrifice idea associated with the concept of pain, agony, suffering, patience, prolongation and death. Yet the true root of the word remains the same and gives the true significance: “Sacer,” to make holy; that is what in truth happens to the initiate; he is “made holy”; he is “set apart” for spiritual development and service. He is separated off from that which is natural, material, transmitted and handicapping, trammeling and destructive, and from that which lessens right activity for that which is new. He learns to define the Wholeness which is his divine right and prerogative.
The beauty of the interpretation of this initiation and the reward to those who attempt to penetrate to its true meaning and significance are untold; it requires, however, the teaching of the East and of the West to arrive at the true understanding of the experience. The concept of a clean break with the old life in the three worlds of experience which has characterized the work of the soul for so long is obvious. It is death in its truest and most useful form; every death, as it takes place today and on the physical plane, is therefore symbolic in nature, pointing to the time when the soul finally “dies” to all that is material and physical, just as the human being dies to all contact in the three worlds before resuming incarnated living.
On the buddhic or intuitional plane (the fourth level of the cosmic physical plane) the mind nature – even that of the higher mind or the level of abstract thought – loses its control over the initiate and is henceforth only useful in service. The intuition, the pure reason, complete knowledge illumined by the loving purpose of the divine Mind – to mention some of the names of this fourth level of awareness or of spiritual sensitivity – takes its place and the initiate lives henceforth in the light of correct or straight knowledge, expressing itself as wisdom in all affairs – hence the titles of Master of the Wisdom or Lord of Compassion given to Those Who have taken the fourth and the fifth initiations; these follow very closely upon each other. From the buddhic level of awareness, the Master works; on it, He lives His life, undertakes His service and furthers the Plan in the three worlds and for the four kingdoms in nature. Let this not be forgotten. Also, let it be remembered that this achievement of focus and this attained freedom are not the result of a symbolic ceremony, but are the result of lives of suffering, of minor renunciations and of conscious experience. This conscious experience, leading to the fourth initiation, is a definitely planned undertaking, arrived at as true vision is gradually conferred, the divine Plan is sensed and receives cooperation, and intelligent aspiration takes the place of vague longings and sporadic efforts “to be good,” as it is normally expressed by aspirants.
It will be clear to you, therefore, why this fourth initiation is ruled or governed by the fourth Ray of Harmony through Conflict. The harmonizing of the lower centers with the higher, the harmonizing or establishing of right relations between the three worlds of human evolution and the buddhic plane, the rapport gradually being brought about by each succeeding initiation, between humanity and the Hierarchy, plus the service of establishing right human relations among men – these are some of the results which you even now grasp theoretically; these you will also grasp practically and substantially one day in your own experience. It is with this ray energy that the initiate works as he makes the Great Renunciation and is transferred thereby to the Cardinal Cross of the Heavens. This is the energy which enables him to live in the Eternal Now and to renounce the bindings of time. Through the entire experience he fights against that which is material; under the law of our planet (and, if you only knew, under the law of our solar system) nothing is achieved except by struggle and conflict – struggle and conflict associated on our planet with pain and suffering but which, after this fourth initiation, is devoid of suffering. A hint as to the purpose for which our little planet exists and its unique position in the scheme of things can here be noted.
As I mentioned earlier, the initiate now works from “above downwards.” This is only a symbolic mode of speech. Like his great Master, the Christ, when he seeks to serve humanity he “descends into hell” which is the hell of materialism and of physical plane life, and there labors for the furtherance of the Plan. We read in the Christian teaching that “Christ descended into hell and taught the spirits which are in prison” for three days. This means that He worked with humanity in the three worlds (for time and the process of events are regarded by philosophers as synonymous in meaning) for a brief period of time, but was called (on account of His unique task of embodying for the first time in world history the love principle of divinity) to be the Head of the Hierarchy.
The same concept of working in the three worlds of physical plane existence (in the cosmic sense) is embodied for us in the phrase found in the New Testament that “the veil of the temple was rent in twain from the top to the bottom.” This is the veil which, symbolically speaking, divides or shuts off humanity from participation in the kingdom of God. This was rent by the Christ – an unique service which He rendered both to humanity and to the spiritual Hierarchy; He made it easier for a much quicker communication to be set up between those two great centers, of divine life.
I would ask you to ponder this Initiation of Renunciation, remembering ever in your daily life that this process of renunciation, entailing the crucifixion of the lower self, is only made possible by the practice of detachment every day. The word “detachment” is only the Eastern term for our word “renunciation.” That is the practical use of such information which I have here given to you. I would ask you also (curious as it may seem) to get used to crucifixion, if you care to use that word; to permit yourself to get accustomed to suffering with detachment, knowing that the soul suffers not at all, and that there is no pain or agony for the Master Who has attained liberation. The Masters have each and all renounced that which is material; They have been lifted out of the three worlds by Their Own effort; They have detached Themselves from all hindrances; They have left hell behind and the term “spirits that are in prison” no longer applies to Them. This They have done for no selfish purpose. In the early days of the Probationary Path, selfish aspiration is foremost in the consciousness of the aspirant; however, as he treads the path, and likewise the Path of Discipleship, he leaves all such motives behind (a minor renunciation) and his one aim, in seeking liberation and freedom from the three worlds, is to aid and help humanity. This dedication to service is the mark of the Hierarchy.
You can see, therefore, how the Buddha prepared the way for the Initiation of Renunciation or of Crucifixion by His teaching and His emphasis upon detachment. Think on these things and study the great continuity of effort and cooperation which distinguishes the Members of the spiritual Hierarchy. My prayer and wish is that your goal may be clear to your vision and that the “strength of your heart” may be adequate to the undertaking.
In connection with this discussion which governs and influences the leading nations of the world, the student should bear in mind the fact that all are today primarily conditioned by the Law of Cleavages; however, advanced groups in every nation are beginning to respond to the Law of Understanding. This is a law which will eventually emphasize the eternal brotherhood of man and the identity of all souls with the Oversoul. This will be recognized in the racial consciousness, as well as the oneness of the Life which pours through, permeates, animates and integrates the entire solar system. This Life functions in and through all planetary schemes, in all their kingdoms of forms and with all that can be included under the phrase “form life.” That phrase contains three basic ideas: the ideas of life, of form and of evolution.
The functioning of the Law of Loving Understanding will be greatly facilitated and speeded during the Aquarian Age which we are considering; it will eventuate later in the development of a worldwide international spirit, in the recognition of one universal faith in God and in humanity also as the major expression of divinity upon the planet and in the transfer of the human consciousness from the world of material things to that of the more purely psychic. This will lead in time and inevitably to the world of spiritual realities. It should be remembered that (for advanced humanity) the sequence of the recognition of these expansions of consciousness is as follows:
- The world of psychical living. This requires the recognition, by the brain consciousness, of the need for mental and spiritual control, as the first step.
- The world of mental unfoldment.
- The world of the soul or ego, the individualized man.
When these recognitions are established in the aspirant, then there comes the recognition by the disciple of the Master Who should guide him.
- The control of the physical plane life by the soul.
- The functioning and the utilization of the psychic powers and their place and part in the field of intelligent service.
- The interpretative faculty of the illumined mind.
- An inspired creative life upon the physical plane.
In that development of the racial consciousness, the process does not necessarily follow the above seven stages and sequence. This is owing to the stimulation and consequent sensitizing of the form aspect through the increased radiation and potency of the dynamic New Group of World Servers; their ranks are filled by those who have passed, or are passing, through the stages of aspirant and disciple, thus learning to serve. Psychic unfoldment in the masses parallels the spiritual unfoldment of advanced humanity. This can be seen going on today on a large scale everywhere and it accounts for the tremendous growth of the spiritualistic movement and for the enormous increase in the lower psychic powers. Old Atlantean magic and the lower psychism are upon us again in the great turning of the wheel of life, but this time good may eventuate, if the world disciples and the spiritually-minded people measure up to their opportunity.
Today there are many thousands coming under the influence of this Law of Loving Understanding. Many in every nation are responding to the broader synthetic brotherly note, but the masses as yet understand nothing of this. They must be led in right ways gradually by the steady development in right understanding of their own nationals. Bear this in mind, all of you who work for world peace and right human relations, for harmony and for synthesis.
All of the great nations are controlled by two rays, just as is the human being. With the smaller nations we need not concern ourselves. All the nations are controlled by a personality ray, which is the dominant potent and main controlling factor at this time, and by a soul ray which is sensed only by the disciples and the aspirants of any nation.
This soul ray must be evoked into an increased functioning activity by the New Group of World Servers, for this is one of their main objectives and tasks. This must never be lost to sight. Much could be written about the historical influence of the rays during the past two thousand years and of the way in which great events have been influenced or brought about by the periodic ray influence. Interesting as it is and indicative of the present national trends and problems, all that I can now do is to point out the energies governing each nation, and leave you to study and note their effect and to comprehend their relation to the present condition of the world. One thing I would point out and that is that those rays which govern a particular nation and which are at this time actively working are very potent, either materially or egoically; some of the problems may be due to the fact that certain rays, governing certain nations, are not at this time active.
|Nation||Personality Ray||Soul Ray||National Motto|
Harmony through Conflict.
|I hide the Light.|
|I indicate the Way.|
Harmony through Conflict.
|I release the Light.|
|Great Britain||1st Ray|
Harmony through Conflict.
|I carve the Paths.|
|I light the Way.|
|I link two Ways.|
Harmony through Conflict.
|I serve the lighted Way.|
|I disperse the Clouds.|
Harmony through Conflict.
|I hide the Seed.|
A close analysis of the following will reveal certain lines of racial understanding. There is a natural rapport indicated between the present personality rays of Germany and Great Britain, yet a relationship can be seen also between France and Great Britain through their esoteric national mottoes and also between the two symbols which are also theirs. The symbol for France is the fleur de lys, which she adopted centuries ago under divine guidance, which symbol stands for the three divine aspects in manifestation. The symbol for Great Britain, under the same divine apportioning, is the three feathers, carried as the arms of the Prince of Wales. The scintillating and brilliant French intellect with its scientific bent is accounted for by the interplay of the third Ray of Active Intelligence with the fifth Ray of Scientific Understanding. Hence their amazing contribution to the knowledge and the thought of the world and their brilliant and colorful history. Be it remembered also that the glory of the empire which was France is but the guarantee of a glory of divine revelation which lies ahead in the future; it will never be theirs until they cease living in the wonder of their past and go forth into the future to demonstrate the fact of illumination which is the goal of all mental effort. When the intellect of the French is turned towards the discovery and the elucidation of the things of the spirit, then they will carry revelation to the world. When their egoic ray dominates the third ray and when the separative action of the fifth ray is transmuted into the revealing function of this ray, then France will enter into a period of new glory. Her empire will then be of the mind and her glory of the soul.
It is obvious that the governing faculty of the Ray of Will or Power is the outstanding characteristic of Great Britain. England is an exponent of the art of control and her function has been to produce the first tentative grouping of federated nations the world has seen and to demonstrate the possibility of such a grouping. The United States is doing a somewhat similar thing and is fusing the nationals of many nations into one federated state with many subsidiary states, instead of subsidiary nations. These two powers function in this way and with this wide objective in order eventually to give to the planet a system of groupings within one national border or empire, and yet with an international implication which will be symbolic of the coming new age technique of government. The second Ray of Love or of Attraction governs – from the soul angle – the British Empire and there is a relation between this fact and the fact that the astrological sign Gemini governs both the United States and London. The fluid, mercurial, intuitional mind is closely allied with the divine aspect of love and understanding, producing attraction and interpretation.
It is interesting to note that the fourth Ray of Harmony through Conflict which before long will come into power again, is to be prominent in the destinies of India, Germany, Italy, Austria and Brazil. It is for this that there is so much preparatory turmoil in four of these countries. The sixth Ray of Idealism is potent in Russia, the United States, Italy and Spain. It is the fanatical adherence to an ideal which is responsible for the potent changes in these four countries. In Germany and Italy the harmonizing of the fourth ray, working through conflict, is also to be seen. Hence we have in all these countries a process of “breaking-down” and of destruction of old forms prior to an adequate responsiveness to the influence of the incoming ray. It should be remembered that as with individuals, so with nations – the reaction to an increasing influence of the soul ray is ever accompanied by a breaking down period; this demonstration of destruction is, however, only temporary and preparatory.
India hides the light and that light, when released upon the world and revealed to humanity, will bring about harmony in the form aspect; things will then be clearly seen as they are and will be freed from glamor and illusion; this harmonizing light is sorely needed in India itself and when it has been manifested it will bring about the right functioning of the first Ray of Power or Government. The will of the people will then be seen in the light. It is in this connection that Great Britain will emerge into renewed activity for her personality ray and India’s soul ray are the same. Many British people are subjectively linked with India, by past incarnations and association; the quarrel between Great Britain and India is largely a family affair in the deepest sense of the term and hence its bitterness. As you know, there is a close link between the fourth and second rays and this again emerges in the relationship between England and India; a destiny is there which must be jointly worked out.
The static stabilizing tendency of Germany showed for instance in her futile effort to preserve a racial purity now, as then, impossible. This static quality is due to her first ray personality; her fourth ray energy was responsible for her effort to standardize and harmonize all the elements within her borders to the point of regimentation. This has been the line of least resistance for Germany, for though the first ray is not in manifestation at this time, yet the bulk of the people in power in Germany during the past world war (1914-1945) were all on the first subray of the seven rays and hence they were inevitably the transmitters of first ray energy. It is for this reason that Great Britain can contact the German race and handle the people in that sad country more understandingly than can the other nations or Great Powers. They share similar qualities and one of the services which Great Britain can render at this time is to come to the aid of world peace and live up to her motto, “I serve,” by acting as an interpreter.
A careful analysis of the idealism of Russia and of the United States may reveal no resemblances in the goal of their idealism; the Russian is driven by his seventh ray soul towards the imposition of an enforced ceremonial of ordered rhythms, leading to an idealized order and a community of interests. Because of this and because of the enforced work, some forces are present and active in Russia which need most careful handling by the spiritual Hierarchy of our planet. These forces working in Russia are concerned with the magic of form whereas pure white magic is concerned only with the soul or with the subjective aspect, as it conditions the objective. The “black forces,” so called, are nowhere rampant in Russia any more than in other parts of the world, but the Russian reaction and attitude to enforced rule and order has in it more of the magical seventh ray influence than is the case in other countries; Germany also enforced a standardized order and way of living but this was definitely submitted to the control of the black forces.
You will note that of the major nations only Brazil, Great Britain and the United States of America are definitely under the influence of the second Ray of Love-Wisdom. An interesting fact thus emerges: Great Britain is the custodian of the wisdom aspect of this second ray energy for the Aryan race; the United States will fulfil the same office for the world of the immediate future, whilst Brazil will eventually – many thousands of years hence – supersede both of them. These three races embody the attractive cohesive aspect of the second ray and will demonstrate it through wisdom and right government, based on true idealism and love.
Great Britain represents that aspect of the mind which expresses itself in intelligent government, based on just and loving understanding. That is, of course, the ideal before her, but not as yet the exactly fulfiled achievement. The United States represents the intuitive faculty, expressing itself as illumination, plus the power to fuse and blend. Brazil will – at some distant date – represent a linking interpreting civilization, based on the unfoldment of the abstract consciousness which is a blend of the intellect and the intuition and which serves to reveal the wisdom aspect of love in its beauty.
It is too dangerous in these days of difficulty and world turmoil to express myself more definitely as to the future lines of unfoldment. The destiny and the future functioning of the nations lie hid in their present activities. The majority of my readers are far too nationalistic in their thinking, and too deeply engrossed with the prime importance of their own nation and its supreme significance, for me to be able to do more than generalize and indicate the major lines of progress. The role of the prophet is a dangerous one, for destiny lies in the hands of the people and no one knows exactly what the people will do – once aroused and educated. The time has not yet come when the bulk of the people of any nation can see the picture whole or be permitted to know the exact part their nation must play in the history of nations. Every nation – without exception – has its peculiar virtues and vices which are dependent upon the point in evolution, the measure of control of the personality ray, the emerging control of the soul ray, and the general focus of the nation.
It is useful to bear in mind that some nations are negative and feminine and others are masculine and positive. India, France, the United States of America, Russia and Brazil are all feminine and constitute the nurturing mother aspect. They are feminine in their psychology – intuitive, mystical, alluring, beautiful, fond of display and color, and with the faults also of the feminine aspect, such as over emphasis upon the material aspects of life, upon pageantry, upon possession and upon money or its equivalent as a symbol of the form side of existence. They mother and nurture civilization and ideas.
China, Germany, Great Britain and Italy are masculine and positive; they are mental, political, governing, standardizing, group-conscious, occult by inclination, aggressive, full of grandeur, interest in law and in laying the emphasis upon race and empire. But they are more inclusive and think in wider terms than the feminine aspects of divine manifestation.
National relationships and the major intellectual cleavages are based also upon the governing ray influences. Spain, Austria and France, being governed by the seventh, fifth and third rays, have a close interrelation. This worked out in a most interesting manner in the Middle Ages, and the destinies of these three nations were closely related. The newly forming country of the United States is likewise spiritually and intimately associated – in its form aspect – with Brazil, Russia and Italy; hence the early influx of certain types of emigrants into the country and hence also the pull of the South American countries upon the American consciousness, and the growth (rightly or wrongly) of the ideal of Pan-America. These relations are all on the form side and emerge out of the personality rays or energy of the nations concerned. The Ray of Love or Inclusiveness, the Ray of Active Intelligence showing itself so predominantly in the electrical civilization of modern times, and the fifth Ray of Exact Science are all potently active at this time, for they are all pouring their energies onto our planetary life. The incoming seventh Ray of Order is surely, even if slowly, imposing order and a new rhythm of life upon mankind. The effect of these incoming energies and of the rays which are active at any one time is felt in the following sequential order:
It should be remembered that each ray embodies an idea which can be sensed as an ideal. The rays in time produce the world pattern which moulds all planetary forms and thus bears witness to the inner potency of the evolutionary processes. This pattern-forming tendency is being recognized today by modern psychology in connection with the human being and his emotional or thought patterns are being charted and studied. So it is with the nations and races also. Every ray produces three major patterns which are imposed upon the form nature, whether it be that of a man, a nation or a planet. These three patterns are: the emotional pattern, embodying the aspiration of a man, a nation or a race; it is the sum total of the desire tendency at any one time; the mental pattern, emerging later in time and governing the thought processes of a man, a nation or a race. The emotional and mental patterns are the negative and positive aspects of the personality of a man, a nation or a race. The soul pattern is the predisposing and spiritual goal, the ring-pass-not or destiny which the spiritual principle succeeds eventually in imposing upon the personality of a man, a nation or a race. This soul pattern eventually supersedes and obliterates the two earlier pattern-producing processes.
If, for instance, the energy of the fifth ray, which is the soul ray of the French nation, can make its potency felt in the stress and misery of the present world condition, then to France may be given the ultimate glory of proving to the world the fact of the soul and of giving a demonstration of soul control. The soul pattern may be translated by the genius of the French intellect into terms which humanity can understand and a true psychology of the soul may come into being. The genius of Germany has often in the past been expressed along the line of its fourth ray soul, and through its power Germany has given much of music and philosophy to mankind. That soul is not at present expressing itself; a rampant personality has expressed the greatest evil, but as time goes on and Germany learns the lessons which she must learn, the soul pattern will again be impressed upon the German consciousness: Germany must be helped to get again the vision of this ideal. If England’s ideal of justice (which is the pattern of its personality ray) can be transformed by her soul ray of love into just and intelligent world service, then she will give to the world the pattern of that true government which is the genius of the soul quality of the British. If the idealism of the United States of America can be illumined by the law of love and not by personality self-expression, then the pattern which underlies the structure of the States may be seen in lines of light and we shall look for future racial light instead of the many separate national lines. At present it is the personality ray of the United States which controls.
A close study of that for which each nation stands will be most revealing and their pattern will emerge – a pattern of personality selfishness or a pattern of soul goals.
Italy has a sixth ray soul and hence her devotion to her past and to the ancient “glory which was Rome” (for this is closely tied up with the memory aspect of the soul) and to the concept of the restoration of the Roman Empire. But as it is the soul ray which is upon this stream of ray influence, it is interesting to note that Italy carries forward her plans with very little hate and with the minimum of persecution and of resentment; she stands steadily for peace, no matter what the people may believe under the influence of national propaganda and the theories of the newspapers. Her motto, esoterically stated, is, as you know: “I carve the Paths.” This will be true eventually in the spiritual as well as in the literal sense. Rome was the great road builder and road maker of Europe in the far distant past; today the British race (who are largely reincarnated Romans and hence the friendly feeling which basically exists between the two countries in spite of outer appearance) are the original railroad makers. This is all upon the material side. Upon the spiritual side, as I told you in an earlier book, the whole field of religion will be reinspired and reoriented from Rome because the Master Jesus will again take hold of the Christian Church in an effort to respiritualize it and to reorganize it. From the chair of the Pope of Rome, the Master Jesus will attempt to swing that great branch of the religious beliefs of the world again into a position of spiritual power and away from its present authoritative and temporary political potency.
The United States of America has for its personality ray the sixth ray and hence much of its personality difficulties. Hence also its strong desire life, impelling it to sex expression and to materiality but to a materiality which is very different from that of the French, for the citizen of the United States values money only for the effects on his life which it can bring and for what it makes possible. Hence also the rapid response of the American continent to every form of idealism, to the need of others, even of its enemies, to compassion for all suffering and to a pronounced progress towards a well defined humanitarianism. This they may call the democratic ideal but it is in truth something which grows out of and eventually supersedes democracy – the ideal of spiritual government – a government by the highest and the most spiritual to be found in the land. Hence also their unrealized esoteric motto: “I light the Way.”
All the various forms of government, prevalent in the world today, will – after making their great experiment and its resultant contribution – proceed upon the way of enlightened rule by the illumined minds of the age. This development is certain and inevitable and the indications of this happening can be seen today by those who have eyes to see and a developed inner vision.
Russia is peculiarly interesting at this time from the angle of humanity because she comes under the influence of both rays. Her egoic ray is the seventh and her personality ray is the sixth. Hence the tremendous conflict which is going on between the fanatical sixth ray cruelty of her sixth ray regime and the spiritual harmlessness which is the basic principle of the national ideology. Hence also the materiality of several important sections of her populace and the essential brotherliness which is imposed by the idealism and the mystical aspiration of the Russian genius, expressed through its people as a whole. Hence also the correctness of their spiritual motto which is as yet unrealized by them but which is working itself out noticeably to those of us who can see upon the inner side of life. That motto is: “I link two ways.” Their task, which will develop as they come to truer understanding, is the linking of the East and of the West, and also of the worlds of desire and of spiritual aspiration, of the fanaticism which produces cruelty and the understanding which produces love, of a developed materialism and a perfected holiness, of the selfishness of a materialistic regime and the unselfishness of a mystically and spiritually minded people, and all this in a most pronounced and peculiar manner. Behind the closed borders of that mysterious and magnificent country, a great and spiritual conflict is proceeding and the rare mystical spirit and the truly religious orientation of the people is the eternal guarantee that a true and living religion and culture will finally emerge. Out of Russia – a symbol of the world Arjuna in a very special sense – will emerge that new and magical religion about which I have so often told you. It will be the product of the great and imminent Approach which will take place between humanity and the Hierarchy. From these two centers of spiritual force, in which the light which ever shineth in and from the East will irradiate the West, the whole world will be flooded with the radiance of the Sun of Righteousness. I am not here referring (in connection with Russia) to the imposition of any political ideology, but to the appearance of a great and spiritual religion which will justify the crucifixion of a great nation and which will demonstrate itself and be focused in a great and spiritual Light which will be held aloft by a vital Russian exponent of true religion – that man for whom many Russians have been looking and who will be the justification of a most ancient prophecy.
Spain has a sixth ray ego and a seventh ray personality – thus reversing the forces which are expressing themselves through the Russian spirit. Spain, too, acts as a link in world adjustment but this time the link is between Europe and Africa, and in this capacity Spain has earlier served. It will be apparent to you also how inevitable has been the relationship between Spain and Russia and how the ideology of the latter country has influenced the national government. It will also be apparent why the battleground of two great ideologies – the Fascist and the Communistic – has been found inevitably in Spain. The triumph of the Fascist part has been equally inevitable from the start because of the egoic relation existing between Spain and Italy and also to the proximity of the two countries which has enabled the telepathic impress of Fascist idealism to be easily impressed upon the prepared and sensitive Spanish consciousness. As to the fanaticism, the natural cruelty, the fervent idealism, the arrogant pride and the religious and mystical quality of the Spanish character, they are obviously of sixth ray origin and are highly crystallized. The intense individualism of the people can be noted also as a definite part of their seventh ray personality equipment. Their spiritual motto: “I disperse the clouds,” is indicative of the magical work for which Spain will eventually be responsible and sooner than is perhaps anticipated, thus balancing in that highly intelligent and individualistic country the field of scientific magic and the magical work of the Church of the future. This is a prophecy which lies at present too far ahead to be capable of verification, either in this generation, or the next, but it is rooted in national characteristics and the law of probability.
We have been considering the rays of the Great Powers and the two Axis Powers, Germany and Italy. But the same methods can be applied to any nation and race and should prove of deep interest to every student of history.
The Destiny of the Nations – The Nations and the Rays
By Alice Bailey & Djwhal Khul
We have considered somewhat the highest offices in the ranks of the Hierarchy of our planet. Now we will deal with what we might call the two divisions into which the remaining members are divided. They form literally two Lodges within the greater body:
- The “–” Lodge, comprised of initiates above the fifth initiation, and a group of devas or angels.
- The Blue Lodge, comprised of all initiates of the third, fourth, and fifth initiations.
Below these come a large group of initiates of the first and second initiations, and then the disciples of every grade. The disciples are considered as affiliated with the Lodge, but not as literally members of it. Finally come those who are on probation, and who hope through strenuous effort to achieve affiliation.
From another point of view we can consider the Lodge members as existing in seven groups, each group representing one type of the sevenfold planetary energy emanating from the Planetary Logos. The triple division has first been given, as ever in evolution you have the major three (manifesting through the three departments) and then the seven, these seven showing again as a triple differentiation and a septenary. Students must bear in mind that all that is herein imparted concerns the work of the Hierarchy in connection with the fourth or human kingdom, and refers especially to those Masters who work in connection with humanity. Were the deva evolution being dealt with, the entire tabulation and division would have to differ from this.
Again, there are certain aspects of hierarchical work affecting, for instance, the animal kingdom; this work calls into activity beings and workers and adepts totally distinct from the servers of the fourth or human kingdom. Therefore students should carefully remember that all these details are relative, and that the work and personnel of the Hierarchy are infinitely greater and more important than may appear upon a superficial reading of these pages. Certainly we are dealing with what might be considered its primary work, for in the service of the human kingdom we are concerned with the manifestation of the three aspects of divinity, but the other departments are interdependent and the work progresses as a synthetic whole.
The workers, or adepts, concerned with the evolution of the human family, comprise sixty-three, if the three great Lords are counted in making the nine times seven necessary for the work. Of these forty-nine work exoterically, if it might be so expressed, and fourteen esoterically, being more concerned with the subjective manifestation. Not many of their names are known to the public, nor would it be wise in many cases to reveal who they are, where they dwell, and what is their particular sphere of activity. A very small minority, through group karma and a willingness thus to sacrifice themselves, have come before the public eye during the past one hundred years, and therefore concerning these, certain information may be given out. Quite a number of people in the world today are aware of their existence independently of any particular school of thought, and the realization that those whom they thus know personally are workers in a great and unified scheme of endeavor may encourage these real knowers to testify to their knowledge, and thus establish past all controversy the reality of their work.
Certain schools of occultism and of theosophical endeavor have claimed to be the sole repository of their teaching, and the sole outlet for their efforts, thereby limiting that which they do, and formulating premises which time and circumstance will fail to substantiate. They work most assuredly through such groups of thinkers, and throw much of their force into the work of such organizations, yet, nevertheless, they have their disciples and their followers everywhere, and work through many bodies and many aspects of teaching.
Throughout the world, disciples of these Masters have come into incarnation at this time with the sole intent of participating in the activities and occupations and truth dissemination of the various churches, sciences, and philosophies, and thus producing within the organization itself an expansion, a widening, and a disintegration where necessary, which might otherwise be impossible. It might be wise for occult students everywhere to recognize these facts, and to cultivate the ability to recognize the hierarchical vibration as it demonstrates through the medium of disciples in the most unlikely places and groups.
One point should here be stated in connection with the work of the Masters through their disciples, and it is this. All the various schools of thought which are fostered by the energy of the Lodge are, in every case, founded by a disciple, or several disciples, and upon these disciples, and not upon the Master, lies responsibility for results and the consequent karma. The method of procedure is somewhat as follows: – The Master reveals to a disciple the objective in view for an immediate little cycle, and suggests to him that such and such a development would be desirable. It is the work of the disciple to ascertain the best method for bringing about the desired results, and to formulate the plans whereby a certain percentage of success will be possible. Then he launches his scheme, founds his society or organization, and disseminates the necessary teaching. Upon him rests the responsibility for choosing the right co-workers, for handing on the work to those best fitted, and for clothing the teaching in a presentable garb.
All that the Master does is to look on with interest and sympathy at the endeavor, as long as it holds its initial high ideal and proceeds with pure altruism upon its way. The Master is not to blame should the disciple show lack of discrimination in the choice of co-workers, or evidence an inability to represent the truth. If he does well, and the work proceeds as desired, the Master will continue to pour his blessing upon the attempt. If he fails, or his successors turn from the original impulse, thus disseminating error of any kind, in his love and in his sympathy the Master will withdraw that blessing, withhold his energy, and thus cease from stimulating that which had better die. Forms may come and go, and the interest of the Master and his blessing pour through this or that channel; the work may proceed through one medium or another, but always the life force persists, shattering the form where it is inadequate, or utilizing it when it suffices for the immediate need.
Initiation, Human and Solar – Chapter VI – The Lodge of Masters
By Alice Bailey and Djwhal Kuhl
Extract from a Statement by the Tibetan
(Djwhal Khul) in August 1934
Suffice it to say, that I am a Tibetan disciple of a certain degree, and this tells you but little, for all are disciples from the humblest aspirant up to, and beyond, the Christ Himself. I live in a physical body like other men, on the borders of Tibet, and at times (from the exoteric standpoint) preside over a large group of Tibetan lamas, when my other duties permit. It is this fact that has caused it to be reported that I am an abbot of this particular lamasery. Those associated with me in the work of the Hierarchy (and all true disciples are associated in this work) know me by still another name and office. Alice Bailey knows who I am and recognizes me by two of my names.
I am a brother of yours, who has travelled a little longer upon the Path than has the average student, and has therefore incurred greater responsibilities. I am one who has wrestled and fought his way into a greater measure of light than has the aspirant who will read this article, and I must therefore act as a transmitter of the light, no matter what the cost. I am not an old man, as age counts among the teachers, yet I am not young or inexperienced. My work is to teach and spread the knowledge of the Ageless Wisdom wherever I can find a response, and I have been doing this for many years. I seek also to help the Master Morya and the Master Kut Humi whenever opportunity offers, for I have been long connected with Them and with Their work. In all the above, I have told you much; yet at the same time I have told you nothing which would lead you to offer me that blind obedience and the foolish devotion which the emotional aspirant offers to the Guru and Master Whom he is as yet unable to contact. Nor will he make that desired contact until he has transmuted emotional devotion into unselfish service to humanity – not to the Master.
The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor Alice Bailey is the least interested in having them acclaimed as inspired writings, or in having anyone speak of them (with bated breath) as being the work of one of the Masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of his intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said.
Om mane padme hum
Here are various excerpts from a Treatise on Cosmic Fire by Alice Bailey and Djwhal Khul
These egoic lotuses are all organized, and have a number of petals unfolded whilst some are in the final stages of development.
They have also been grouped under the following three heads:
- Lotuses of revelation. Those in which the “jewel” is just about to be revealed.
- Lotuses with perfume. Those whose occult “smell” or aroma is permeating their environment. They are those Egos who have not yet completely unfolded the final tier of petals, but whose lives are of magnetic force in the three worlds, and whose careers are distinguished by altruistic service.
- Radiant lotuses, or those whose light is beginning to shine forth as lights in a dark place.
Each of the three circles of lotus petals is closely connected with one of the three Halls. This has been earlier referred to. Much of the work connected with the first tier of petals is part of the experience in the Hall of Ignorance. The act of organizing and preparing for unfoldment is the most important stage, and that with which man is the most concerned. The act of petal opening is of briefer duration, and is produced by the pouring in of solar heat or fire, and thus bringing about a fresh access of energy. This is produced in our earth scheme through the cooperation of the Mahachohan, of the Chohan of a man’s egoic group, and the particular Ego concerned.
The following tabulation may be found helpful:
- Knowledge Petals – First circle
- Organized in the Hall of Ignorance.
- Guided by the force and energy of the Mahachohan.
- The third group of solar Pitris affected.
- Love Petals – Second circle
- Organized in the Hall of Learning.
- Guided by the force of the Bodhisattva.
- The second group of solar Lords affected.
- Will or Sacrifice Petals – Third circle
- Organized in the Hall of Wisdom.
- Guided by the force and energy of the Manu.
- The first group of solar Angels affected.
At the stage which we are considering (that of the organization and unfoldment of the first tier of petals), the egoic influence felt at the beginning is but small, but when the three petals become sufficiently active and alive through the energy accumulated and stored up in the ego during the activities of the personal life, a form of initiation then takes place which is a reflection (on a lower plane) of the great manasic initiations. The energy in the outer circle of petals causes it to spring apart from the next circle, and to unfold. This threefold energy becomes interactive and a very definite stage is thus reached. This series of initiations is seldom recognized within the physical brain consciousness owing to the relatively inchoate stage of the bodies, and the unresponsiveness of the brain matter. Yet they are nevertheless initiations of a definite though less important character, and they involve primarily the display (within the personal life of the man) of an intelligent recognition of his group relationships on earth. This recognition is frequently selfish in character, as, for instance, that which the union worker displays, but it is indicative of group interplay.
It will consequently be apparent to the careful student that in this fact lies the true relationship between the various groups of Egos, no matter what degree of evolution, or what ray and in which scheme they may be. The basic truth here involved may be better grasped if the following occult phrases are studied:
“Within the Hall of Ignorance kama-manas rules. The man, weighed down by much misplaced desire, seeks for the object of his heart’s attention within the murky halls of densest maya. He finds it there but dies ere garnering all the longed-for fruit. The serpent stings him, and the joy desired recedes from out his grasp. All seeking thus the selfish fruits of karma must each despise each other; hence strife and greed, ill-will and hatred, death and retribution, karmic invocation and the thunderbolt of vengeance characterize this Hall.
Within the Hall of Learning intellect rules and seeks to guide. Desire of a higher kind, the fruit of manas and its use, supplants the lower kamic urge. Man weighs and balances, and in the twilight Halls of Intellection seeks for the fruit of knowledge. He finds it but to realize that knowledge is not all; he dies upon the open field of knowledge, hearing a cry beat on his dying ears: “Know that the knower greater is than knowledge; the One who seeks is greater than the sought.
Within the Hall of Wisdom the Spirit rules; the One within the lesser ones assumes supreme control. Death is not known within these halls, for its two great gates are passed. Discord and strife both disappear and only harmony is seen. The knowers see themselves as One; they recognize the field wherein knowledge grows as Brahmic dissonance and differentiation. Knowledge they know as method, an instrument of purpose utilized by all and just a germ of eventual recognition. Within this hall union of each with each, blending of one and all, and unity of action, goal and skill marks every high endeavor.”
If these words are pondered on, it will be realized that true union exists in the realization that the greater life ever includes the lesser, and that each expansion of consciousness brings man closer to this realized Oneness.
Sacrifice involves even more than what has been already pointed out. It involves the following factors:
- Knowledge of the purposes and intentions of the planetary Logos,
- Realization of the particular and peculiar type of energy, and of the quality of his own Ray Lord,
- Comprehension of the different groups of existences who are participating in planetary evolution and in solar manifestation,
- A revelation as to certain cosmic enterprises in which our planetary Logos is acting as an intelligent cooperator. Thus is brought in the factor of extra-systemic force.
When all these and other factors are considered, it is evident that the energy set loose in sacrifice to these plans and intentions involves such a vast field of comprehending wisdom that it is not possible for the average man ever to sense it. It deals with the purposes and plans of the Silent Watchers over the three planes – the five, and the seven; it deals with the dynamic force of the great Destroying Angels on all the planes, who will eventually – through the manipulation of the three forms of energy – bring to an end all that is. These angels are a mysterious group of fohatic Lives Who sound forth the trumpets of destruction, and by means of the notes sounded produce that shattering which will set loose the energy of forms.
The second point is very briefly given. It concerns the innermost circle of petals, or that set of three petals, or those three streams of whirling energy, which immediately surround the “jewel in the lotus.” Each of these three petals is related to one of the three circles, and is organized as each of the three circles is unfolded. They form, therefore, a synthesis of knowledge, love or sacrifice, and are closely connected through the type of force flowing through them with one of the three higher centers of the planetary Logos of a man’s particular ray. This central unit of threefold force is dealt with in a specific manner at initiation.
At the first, the second, and the third Initiations, one of the three petals opens up, permitting an ever freer display of the central electric point. At the fourth Initiation, the jewel (being completely revealed) through its blazing light, its intense radiatory heat, and its terrific outflow of force, produces the disintegration of the surrounding form, the shattering of the causal body, the destruction of the Temple of Solomon, and the dissolution of the lotus flower. The work of the Initiator in this connection is very interesting. Through the medium of the Rod of Initiation and of certain Words of Power, He brings about results of a coordinating, transmuting and liberating nature.
Through the action of the Rod as wielded at the first two Initiations, the two outer circles unfold, the energy of the two is set free and the two sets of force as embodied in the six petals are coordinated and become interactive. This stage of petal adjustment succeeds upon that called earlier “unfoldment” and has to do with the simultaneous action of the two tiers of petals. The interplay between the two circles is completed, and the circulation of the force currents perfected. According to a man’s ray and subray, so is the Rod applied to what might be termed the “key” petal. This of course differs according to the unit of force involved. It is of interest to note here that, as the petal substance is deva substance and as the energy of the petals is the energy of certain manasadevas (one of the three higher orders of Agnishvattas) the initiate is over-shadowed (the word is not entirely satisfactory in explaining the type of deva service here necessitated, but it must suffice) by a great deva who represents the equilibrium of substantial vibration which is brought about by the efforts of the initiate, aided by the adepts who present him, and who each represent one of the two polarities of force. This is temporarily stabilized by the Initiator. These three factors,
- The representing deva,
- The two adepts,
- The initiator,
form, for a brief second, a triangle of force with the initiate at the center. Through them circulates the terrific power, the “fire from Heaven,” which is brought down from the higher triad through the agency of the electrical rod.
This application of extra-egoic force is in itself of a threefold nature, as symbolized by the three protective agencies and the threefold nature of the Rod itself. It emanates in a primary sense from the planetary Logos of a man’s ray, and proceeds from that one of the planetary centers which corresponds to either the head, heart, or throat center in a human unit. This energy is applied to the corresponding tier of petals and to the corresponding petal in a tier according to the initiation taken, and according to the primary and secondary ray. A close connection can be traced here between the petals and the centers on the etheric level of the physical plane, and thus it can be seen how (when the necessary work is done) it is possible to have a direct transmission of force from the higher planes to the lower in the following order:
- From the logoic center, or the planetary Logos, to the Monad on its own plane.
- From that Monad to one of the three tiers of petals, according to the aspect or ray concerned.
- From the tier of petals, viewed as a unit, to one of the petals in the circle, according to the quality and type of force, using the petal as a transmitting agency.
- From the particular petal in which the force is momentarily centered to one of the permanent atoms, again according to ray and type of force.
- From the permanent atom via the atomic triangle, and the mental, and astral centers, to that one of the three higher centers in the etheric body particularly concerned.
- From the etheric center to the physical brain.
We have here put very briefly the process of force transmission from the Monad to man on the physical plane, and hence it will be apparent why the emphasis is so consistently laid upon the necessity for bodily purity (in all the three bodies), and upon the alignment of those bodies so that the flow of force may be unimpeded. The effects of this downflow of force may be viewed in a twofold manner, that is, in a material and in a psychic sense.
III. The Five Groups of Souls
We now begin our study of the five groups of souls. For purposes of classification and comparison, we shall divide our earth humanity into the following groups:
- Lemurian Egos – our true Earth Humanity.
- Egos which came in – on Atlantis.
- Moon chain Egos – from the moon.
- Egos – from other planets.
- Rare and advanced Egos – awaiting incarnation.
We enter, therefore, upon a brief consideration of a subject that, to the ordinary psychologist and student who is not familiar with the occult teaching and terms, will sound fanciful and unintelligent. The reason for this is that we are considering the origin of the souls which are expressing themselves through human beings, of the selves who are functioning through form and are therefore intangible and – scientifically speaking – non-provable. They are only to be inferred by those who can accept inference, deduction and conclusions which cannot be demonstrated, with the type of human equipment now in use. Modern psychology, speaking generally, regards the soul in one or another of the following ways:
- Either non-existent, the only obvious and provable thing being the intelligent mechanism.
- As being the sum total of the conscious reactions of the cells of the body – the sentiency of the organism, in other words.
- As a gradually evolving self, conveying life and, as time elapses, awareness; it is regarded as being conditioned by the body and as a product of the evolution of that body during the ages. It does not, however, exist in the lower types of human beings, and it possibly possesses immortality, but that is not provable and may not be posited as a fact.
- As a definite Self, an entity, informing a body, functioning at various levels of human consciousness, and having continuity, immortality and potentiality.
The occult teaching accepts all these hypotheses as correct, but as relative in time and space, and as having reference to different forms of divine life and to differing aspects of those forms. It is with the occult teaching, right or wrong, that we are at present engaged, and our premises and conclusions can be stated in the following propositions:
1. Every human being, in or out of incarnation, is a “fragment of divinity,” and an outpost of the divine consciousness, functioning in time and space for purposes of expression.
2. All these souls, selves, or human beings are found, as we have seen, on one or other of the seven emanations of spiritual energy, issuing forth from God at the beginning of an era of creative activity. They return to their emanating Source when that particular cycle is brought to a close.
3. In the interim between emanation and reabsorption, these souls pass through various experiences until such time as they can “shine forth in all their exactitude of truth.”
4. They are called, as has been stated, in A Treatise on Cosmic Fire (See page 855.)
- Lotuses of revelation.
- Lotuses with perfume.
- Radiant lotuses.
- Lotuses wherein the flower is on the point of opening.
- Lotuses of closed and sealed condition.
- The colorless lotuses.
- Lotuses in bud.
5. These souls, cycling through various forms of life in the long evolutionary process arrive eventually at full, self-conscious existence. By this we mean that they are self-determined, self-conditioned, and self-aware. They are also conscious of and responsive to their environment.
6. Once this conscious awareness is achieved, then progress becomes more rapid. It should be borne in mind that many human beings are not thus aware. The groupings which arise out of this awareness (limiting our ideas entirely to those within the radius of the human family) can be expressed as follows:
- The souls who live but whose consciousness sleeps. These are the dormant human beings whose intelligence is of such a low order, and their awareness of themselves and of life is so dim and nebulous, that only the lowest forms of human existence come into this category. Racially, nationally, and tribally they do not exist as pure types, but occasionally such a person emerges in the slums of our great cities. They are like a “throw back” and never appear among what are called the natural savages, or the peasantry.
- The souls who are simply aware of physical plane life and of sensation. These people are slow, inert. inarticulate, bewildered by their environment, but they are not bewildered, as are the more advanced and emotional types, by events. They have no sense of time or of purpose; they can seldom be trained along any mental line, and they very rarely exhibit skill in any direction. They can dig and carry, under direction; they eat, sleep and procreate, following the natural instincts of the animal body. Emotionally, however, they are asleep, and mentally they are totally unawakened. These too are relatively rare, though several thousands of them can be found upon our planet. They can be recognized through their complete incapacity to respond to emotional and mental training and culture.
- The souls who are beginning to integrate and who are emotionally and psychically alive. In them, of course, the animal nature is awake and the desire nature is becoming rampant. These are child souls, and though the mental equipment is there and some of them can be trained to use it, the preponderance of the life emphasis is entirely upon physical activity as it is motivated by the desire for satisfaction of some kind, and by a shallow “wish-life” or desire nature, almost entirely oriented towards the physical life. These souls are the modern correspondences to the old Lemurian cultures.
- The souls who are primarily emotional. The mind nature is not functioning strongly, and only rarely does it swing into activity, and the physical body is slipping steadily into the realm of the unconscious. In every race and nation there are millions of such souls in existence. They may be regarded as the modern Atlanteans.
- Those souls who can now be classed as intelligent human beings, capable of mental application, if trained, and showing that they can think when need arises. They are still, nevertheless, predominantly emotional. They constitute the bulk of modern humanity at this time. They are the average citizens of our modern world, – good, well-intentioned, capable of intense emotional activity, with the feeling nature almost over-developed, and oscillating between the life of the senses and that of the mind. They swing between the poles of experience. Their lives are spent in an astral turmoil, but they have steadily increasing interludes wherein the mind can momentarily make itself felt, and thus at need effect important decisions. These are the nice good people, who are, nevertheless, largely controlled by the mass consciousness, because they are relatively unthinking. They can be regimented and standardized with facility by orthodox religion and government, and are the “sheep” of the human family.
- The souls who think, and who are minds. These are steadily increasing in number and gaining in power as our educational processes and our scientific discoveries bring results, and expand human awareness. They constitute the cream of the human family, and are the people who are achieving success in some department of human life. They are writers, artists, thinkers in various fields of human knowledge and aspiration, politicians, religious leaders, scientists, skilled workers and artisans, and all those who, though in the front rank, yet take ideas and propositions and work with them for the ultimate benefit of the human family. They are the world aspirants, and those who are beginning to get the ideal of service into their consciousness.
- Those souls whose sense of awareness on the physical plane is now of such an order that they can pass on to the Probationary Path. They are the mystics, conscious of duality, torn between the pairs of opposites, but who are yet unable to rest until they are polarized in the soul. These are the sensitive, struggling people, who long for release from failure and from existence in the world today. Their mind natures are alive and active but they cannot yet control them as they should and the higher illumination remains as yet a joyous hope and final possibility.
- Souls whose intelligence and love nature is becoming so awakened and integrated that they can begin to tread the Path of Discipleship. They are the practical mystics, or the occultists, of modern times.
- The souls who are initiate into the mysteries of the kingdom of God. These are souls who are not only conscious of their vehicles of expression, the integrated personality, and conscious also of themselves as souls, but they know, past all controversy, that there is no such thing as “my soul and your soul,” but simply “the Soul”. They know this not only as a mental proposition, and as a sensed reality, but also as a fact in their own consciousness.
- The souls who have achieved release from all the limitations of the form nature and who dwell eternally in the consciousness of the One Soul, withdrawn from identification with any aspiration of the form life, no matter how highly developed. They can and do use the form at will for the purposes of the general good. These are the Masters of Life, the perfected adepts.
Higher than this we need not go, except by inference. A detailed analysis is not, however, in order, owing to the limitations of men’s minds. The above is only a wide generalization, and the various groupings shade into each other in a bewildering way. The varieties of intermediate types are myriad, but this analysis will serve as a skeleton structure upon which to build.
7. In the development of the race, at this time, we can now study the types, the qualities of these souls, the apparatus of response which they must use, and the nature of the mechanism of contact which they have constructed in order to enable them to function in the world as we know it today. Science and religion together are producing that latest of the sciences which we call psychology. For this, the time is now ripe.
8. All, these manifesting souls have come forth from some Source at some time in their cyclic expressions. This, to the modern thinker, is purely speculative, and can be regarded probably unprofitable; it may also be interesting, but is presumably imaginative. May I say here that the occultist regards all the above affirmative statements as constituting an exact and proven science, but as being presented in symbolic form for the consideration of the minds of men. Esotericists and theosophists would do well to remember this, and to realize that their divisions and groupings, their affirmations and statements about occult teaching, and their pronouncements as to time and place are largely symbolical and must be thus considered.
Excerpted from Esoteric Psychology II – Chapter I – The Egoic Ray – The Five Groups of Souls
Alice Bailey & Djwhal Khul
For Applicants: Listen. Touch. See. Apply. Know.
For Disciples and Initiates: Know. Express. Reveal. Destroy. Resurrect.
The following relationships should be noted, for the first is the seed of the other.
APPLICANTS – INITIATES
Listen – Know
Touch – Express
See – Reveal
Apply – Destroy
Know – Resurrect
You will note that the applicant eventually arrives at knowledge and begins to know; the disciple or the initiate starts with knowing, and through his ability to express esoterically that which he knows is able to reveal the light, and by that light to destroy all illusion, glamor and maya; he brings about resurrection upon the physical plane – a resurrection from the death which physical plane life inevitably confers.
The five words as given to the applicant are indeed relatively simple. Most aspirants understand their meaning to a certain extent. They know that the listening mentioned has naught to do with the sense of physical hearing, and that the touch to be developed has reference to sensitivity and not the sensory perception of the physical vehicle. They know likewise that the sight to be cultivated is the power to see the beauty underlying form, to recognize the subjective divinity and to register also the love conveyed through the medium of symbols. The application of soul energy to the affairs of daily life and the establishing of those conditions which permit of soul knowledge are the elementary lessons of the aspirant. With these I need not deal, except in so far as they give the clue to the significance of the five words as given to the initiated disciple.
Let us take each of these five words and seek to ascertain their significance. But first of all, I would like to point out that here we are concerned with monadic signatures, with that which synthesizes significances, and with that which contributes vital significance to the initiated life. I would have you, as you read my words, retreat within yourselves and seek to think, feel and perceive at your highest possible level of consciousness. The effort to do this will bear much fruit and bring rich reward to you. You will not grasp the full intention of these words, but your sense of awareness will begin to react to triadal impression. I know not how else to word this, limited as I am by the necessity of language. You may not register anything consciously, for the brain of the average disciple is as yet insensitive to monadic vibration. Even if the disciple is capable of some responsiveness, there are not the needed words in which to express the sensed idea or to clothe the concept. It is therefore impossible to put the divine ideas into their ideal form and then bring them down into the world of meaning, and from thence into the world of symbols. What I say will therefore have more significance towards the close of this century, when men will have recovered from the chaos and cruelty of war, and when the new and higher spiritual influences are being steadily poured out. I write, my brothers, for the future.
|1. Know |
What is the difference between the knowing of the aspirant and the knowledge of the initiated disciple? It is the difference which exists between two differing fields and areas of perception. The aspirant is told first of all to “know thyself”; he is then told to know the relation of form and soul, and the area covered by his knowledge is that of the three worlds, plus the level upon the mental plane on which his soul is focused. The initiated disciple knows the relation of the periphery to the center, of the One to the many, and of unity to diversity. The applicant is concerned with triplicity: himself as the knower, his field of knowledge, and that which is the agent of knowing, the mind. The initiated disciple is beyond registering triplicity and is occupied with the duality of manifestation, with life-energy as it affects or is related to matter-force, with spirit and substance. The knowledge of the initiate has naught to do with consciousness as the mind recognizes that factor in the evolutionary process; his knowledge is related to the faculty of the intuition and to that divine perception which sees all things as within itself.Perhaps the simplest way to express the knowledge of the initiate is to say that it is direct awareness of God, thus putting it into mystical terms; the knowledge of the aspirant is related to that aspect of divinity which we call the soul in form. Putting this in still another way, I might point out that the aspirant is concerned with the knowledge of soul and matter, whilst the initiate is concerned with soul and spirit.
If I say to you, my brothers, that the knowledge of the initiate is concerned with that which is produced by Sound and not by the AUM or the OM, I shall have linked up these comments with much else given previously in the analysis of these fourteen rules. The “listening” of the aspirant has now been transformed into the effectual recognition of that which the Sound has created. I refer not here to the creation of the phenomenal world, or to the world of meaning which is essentially the Plan or the pattern underlying that phenomenal world, but to the intention or the Purpose which motivated the creative Sound; I am dealing with the impulsive energy which gives significance to activity and to the life-force which the Sound centralizes at Shamballa.
It is not the fault of humanity that it is only now possible for the significance of the divine purpose to emerge more clearly in the consciousness of the initiated disciple. It is a question of timing and of movement in space; it concerns the relation of the Hierarchy, working with the Plan, to Shamballa, the recipient (by means of the Sound) of the creative energy which it is the divine intention to expend in producing a perfect expression of the divine Idea. It is to the knowledge of this relationship and of its effects that the first word of Rule XIV refers.
The Rays and the Initiations – Part One – Fourteen Rules For Group Initiation
Alice Bailey & Djwhal Khul
Many people are hung up on status, kudos and ranking.
Twenty-one years ago, I had not encountered the so-called “Blue Books”. I considered myself quite smart by virtue of my position at a top university, and the number of academic papers I had published.
There was a whole swathe of stuff that I had not encountered, yet I was starting to encounter it. The notion of Masters of Wisdom and Initiates was alien to me, but I am/was a researcher. I like to delve.
The following diagram shows the Planetary Hierarchy as per AAB and the Tibetan in 1925, roughly a hundred years ago. It distinguishes Masters who have had more than five initiations, initiates of the first, second, third and fourth degree, disciples, those on the probationary paths and average humanity of all degrees.
Where would you put yourself on this delineation?
Are you “average” humanity, “special clever” humanity or some kind of an initiate dude?
It suggests three basic strands of endeavour: the will aspect, the second ray love-wisdom aspect and the active intelligence aspect.
I have reason to believe that my causal vehicle corresponds to the second ray love-wisdom aspect, that I am therefore of the elephant dreaming class. I am not too lovey-dovey, so I suspect that I manifest more of the wisdom aspect than the love one.
If the details presented in the blue books are accurate The Tibetan took the fifth in 1875 as an old man and was still writing by amanuensis some 75 years later.
I suspect that my erstwhile colleagues might find this a tad hard to believe. Even though they have never met The Tibetan they would assume such claims to be fictional, they may even scoff out of hand.
Where do you think I am on this delineation?
Does it really matter?
If we are ignorant even though we don’t know it, are we right to opine and with adamant conviction?
Could there be more than meets our self-centred and physical plane eyes?
The Rule of the Three Pronged Nagal – First Insight
Toltecs have long been contemplating the deeper implications inherent within the act of incarnation. Although it is true that, since they are attached to the wheel of rebirth, the majority of beings have no choice in this matter, how do we define the urge that drives free beings into incarnation as if they too have no choice?
A difficult question this and one that appears to have no easy answer.
Toltecs have for a long time known that, in dealing with life, technical answers are but a convenient way in which to arrive at clarity. But technicalities cannot explain, much less probe, the subjective. Therefore our models of both man and the universe are just that, models of objective reality that allow us to explore our past, and map out the unknown. But how does one build a model of that which gives rise to the objective universe? How does one build a model of life? How does one model that which is pure feeling?
Therefore, although we can define the cause of existence, we cannot define that subjective something which gives rise to that cause, other than to say its expression is love in action. But although love in action is clear to see, love itself is as irrational as is life. We know neither the purpose of life nor the intent which imbues it with that meaning we term love in action.
The Mayavirupa is literally the illusory form; it is the body of temporary manifestation which the Adept creates on occasion through the power of the will and in which He functions in order to make certain contacts on the physical plane and to engage in certain work for the [human] race. CF 761
Mayavi Rupa. Sanskrit, “Illusive Form.” It is the body of manifestation created by the adept by an act of will for use in the three worlds. It has no material connection with the physical body. It is spiritual and ethereal and passes everywhere without let or hindrance. It is built by the power of the lower mind, of the highest type of astral matter. IHS 221
…The stage wherein–after the fourth initiation–there is direct unbroken relation between the Monad, via the Triad, and the form which the Master is using to do His work among men. This form may be either His temporary personality, arrived at along the normal lines of incarnation, or the specially created form to which Theosophists give the technical but cumbersome word “mayavirupa.” It is the “true mask, hiding the radiant light and the dynamic energy of a revealed Son of God.” RI 50-51
He [the initiate] can work through a physical body (with its subtler sheaths) or not, as he sees fit. He realizes that he, as an individual, no longer needs a physical body or an astral consciousness, and that the mind is only a service instrument. The body in which he now functions is a body of light which has its own type of substance. The Master, however, can build a body through which He can approach His incoming disciples and those who have not taken the higher initiations; He will normally build this body in semblance of the human form, doing so instantaneously and by an act of the will, when required. The majority of the Masters who are definitely working with humanity either preserve the old body in which They took the fifth initiation or else They build the “mayavirupa” or body of maya, of physical substance. This body will appear in the original form in which They took initiation. This I personally did in reference to the first case; i.e., preserving the body in which I took initiation. This the Master K.H. did in creating a body which was made in the form in which He took the fifth initiation. RI 705
The Master Jesus on the Cross could not respond to any saving process (even had He desired to do so) because the soul body–as is always the case at the fourth initiation–was destroyed; there was nothing to respond to the evocative power of an outside person, interested or loving. As an adept and as one in whom monadic consciousness was firmly established, the powers then available to Jesus could not be used in the saving of His physical body. At the same time, it must be remembered that He would have no desire to save it, because He now possessed the power (demonstrated later in the Gospel story) to create a body at will in order to meet His needs. EH 654
Some of the Masters will create what is called in the language of the East the “mayavirupa”–a vehicle of expression which is built of atomic physical and astral substance and of concrete mental substance. This They can create at will, use at will and cause to vanish at will; Their problem is not, therefore, so acute in the matter of appearing and of reappearing as is that of the initiate who cannot thus create to suit his purpose and his service. EX 697
Applicants for initiation and initiates up to the third initiation use both the sutratma and the antahkarana, employing them as a unit. The power of the Triad begins to pour through, thus energizing all human activities upon the physical plane, and vitalizing in ever increasing degree the man’s thought forms. The key to the formation of the Mayavirupa is found in the right comprehension of the process. CF 959-960 [See also: ENA 31]
The three aspects of the will, as focused in the Spiritual Triad, are now in full expression; the initiate is animated by Purpose, but faces still greater evolutionary developments; of these I do not need to speak, as they concern divine aspects as yet unknown and unregistered by man. The reason for this complete ignorance is that the vehicles of any man below the third initiation contain too much “impure matter” to record the impact of these divine qualities. Only the “created body” (the mayavirupa) of an initiate of the fourth initiation can begin to register these divine impacts; it is therefore a waste of our time to consider even the possibility of their existence. RI 317
The soul then prepares itself for the coming fourth initiation. This is basically a monadic experience and results–as you know–in the disappearance or destruction of the soul vehicle or causal body, and the establishment, therefore, of a direct relation between the monad on its own plane and the newly created personality, via the antahkarana. EH 518
The causal body is itself eventually done away with when the pupil takes the fourth initiation and can freely create his own body of manifestation. LOM 275
In the mode whereby the liberated disciple can now create a body for physical plane contact and for service in the three worlds–this time not under the Law of Necessity but under the Law of Service, as understood by the initiate. EH 505
The fourth initiation marks the complete realization of this relation by the initiate. It enables him to say: “I and my Father are one.” It is for this reason that the crucifixion, or the Great Renunciation, takes place. Forget not that it is the soul that is crucified. It is Christ Who “dies.” It is not the man; it is not Jesus. The causal body disappears. The man is monadically conscious. The soul-body no longer serves any useful purpose; it is no more needed. Nothing is left but the sutratma, qualified by consciousness–a consciousness which still preserves identity whilst merged in the whole. Another qualification is creativity; thus consciousness can be focussed at will on the physical plane in an outer body or form. This body is will-created by the Master. RI 455
When the antahkarana is built, and the mental unit is superseded by the manasic permanent atom, and the causal body disappears, then the adept knows that the lower mind, the mental body, is also an illusion and is, for him, non-existent. There are then–as far as his individual consciousness is concerned–only three focal points or anchorages (both of these expressions are inadequate to express the full meaning):
1. Humanity, in which he can focus himself at will through the medium of what is called technically the “mayavirupa”–a bodily form which he creates for the fulfillment of monadic purpose. RI 481
At the fourth initiation, the initiate is brought into the Presence of that aspect of Himself which is called “His Father in Heaven.” He is brought face to face with his own Monad, that pure spiritual essence on the highest plane but one, which is to his Ego or higher self what that Ego is to the personality or lower self….For the remainder of his appearances in the three worlds he is governed only by will and purpose, self-initiated, and creates his body of manifestation, and thus controls (within karmic limits) his own times and seasons. The karma here referred to is planetary karma, and not personal. IHS 117
This marks the fourth Initiation; after that Initiation, the Adept makes for Himself a body of manifestation, a free creation–there is nothing in Him to call into objectivity a body for use in the three worlds and evolved under the Law of Causes. LOM 11
The intuition (or buddhi) being the unifying principle and thus welding all, at the fourth initiation the lower vehicles go, and the adept stands in his intuitional body, and creates from thence his body of manifestation. LOM 339
Since buddhi is the unifying principle (or the welder of all), at the fifth initiation the adept lets the lower vehicles go, and stands in his buddhic sheath. He creates thence his body of manifestation. IHS 16-17
It must be remembered that a Master has no personality at all. His divine nature is all that He has. The form through which He works (if he is working through and living in a physical vehicle) is a created image, the product of a focussed will and the creative imagination; it is not the product of desire, as in the case of a human being. This is an important distinction and one which warrants careful thinking. The lesser lives (which are governed by the Moon) have been dispersed. They no longer respond to the ancient call of the reincarnating soul, which again and again has gathered to itself the lives which it has touched and colored by its quality in the past. The soul and the causal body no longer exist by the time the fourth initiation is undergone. What is left is the Monad and the thread, the antahkarana which it has spun out of its own life and consciousness down the ages and which it can focus at will upon the physical plane, where it can create a body of pure substance and radiant light for all that the Master may require. This will be a perfect body, utterly adapted to the need, the plan and the purpose of the Master. None of the lesser lives (as we understand the term) form part of it, for they can only be summoned by desire. In the Master there is no desire left, and this is the thought held before the disciple as he begins to master the significance of the fourth Rule. RI 101
If the deva, or solar Angel, is no longer attracted by matter, then there is no identification, and objective life is no longer the law of his existence. He identifies himself then with quality, or energy, and becomes an expression of the divine attributes. Objectivity may then ensue as a voluntary offering to the good of the group or planetary existence, but identification with the separated form is no longer the case. The human vehicle then created is as much a thought form in this case as any other particularized idea, and the greatest act of conscious magic is to be seen. All other magical creations are subsidiary to this. Through manipulation of negative and positive energy, thus bringing them to the point of equilibrium before informing them, the perfected body of the Adept is formed. CF 1013-1014
In the case of all avatars it is the will aspect which is brought into play, and which produces appearance–either the will of the perfected adept, such as the Buddha Himself, or (as in the case of the true Avatar, Who is, and Who has not achieved) the will of the planetary Logos or of the solar Logos, taking form for a specific purpose. It involves a higher display of the creative faculty than that displayed by the Adept in the creation of His body of manifestation, the Mayavirupa. CF 760-761
THE SEVEN PATHS
As might be expected, very little has appeared in our literature as to the seven Paths which stretch before the man who has reached the fifth initiation. It is obviously impossible, and also unnecessary, to convey to our mind any impression as to the significance of these paths, or as to the attributes needed for their treading. As time progresses and the race reaches a higher point of development, we shall be able to comprehend more, but under the law of economy it would be fruitless effort for the teachers of the race to instruct us on the characteristics needed for the treading of the seven Paths, before we have as yet apprehended or developed those required for traversing the Probationary Path, not to mention the Path of Initiation.
One general fact we do know, and that is, that before these Paths can be trodden, a man must be a Master of the Wisdom, he must be a Brother of Compassion, and he must be able, through intelligence and love, to wield the law. Our part at this time is to fit ourselves for the treading of the Path of Initiation, by the discipline of the Probationary Path, by the careful direction of the life, by obedience to the law as understood, and by service to the race. When we have attained liberation, then these Paths will stretch before us, and the one that we should tread will become apparent to us. All in this system works under the great law of attraction, and therefore, according to our vibration, according to our color and tone, will depend, in all probability, our choice. The greater free will of the cosmic system is under limitation, just as is the free will of the system of which we are a part, and the free will of man himself. Upon innate quality will depend the direction of our further progress.
These seven Paths might be enumerated as follows, and certain deductions, based on the law of correspondence, might be given out, provided always that we remember that words serve more to blind than to elucidate, and that the briefest details only are possible.
1. The Path of Earth Service
This is the Path that keeps a man linked to the Hierarchy that is pledged to the service of our planet, and to the help of its evolutions. It comprises those who work under the Lord of the World in the seven groups into which our Masters of the Wisdom are divided. Not so many Masters follow this Path as some of the others, and only enough are permitted to do so to carry on planetary evolution satisfactorily. More is known about this path than about the others, and more will be found out as members of our humanity fit themselves to contact the Brotherhood. Their field of employ, their methods of work, will eventually become exoteric knowledge, and as the seven groups are recognized and known, schools of development for the filling of posts in these groups will be the logical sequence.
2. The Path of Magnetic Work
Those who do the work of wielding forces, or electrical magnetism for the use of the Great Ones on all the planes, pass to this Path. They wield the elemental formative energy, manipulating matter of every density and vibration. Great waves of ideas and surging currents of public opinion on astral levels, as well as on the higher levels where the Great Ones work, are manipulated by them. A large number of fifth ray people, those who have the Ray of Concrete Knowledge for their monadic ray, pass to this line of endeavor. The inherent quality in the type of the monad settles usually the line of activity. The karma of the fifth ray is one of the factors which produces this. These monads work with Fohat, and must, to the end of the greater manvantara. They have their eventual position on the cosmic mental plane, but as yet the capacity for abstract thought is so little developed that it is impossible for us to comprehend the significance of this expression.
3. The Path of Training for Planetary Logoi
This Path is trodden by those who will take up the work of the seven Planetary Logoi of the next system, and of the forty-nine subplanetary Logoi, their assistants, and of certain other Entities working in that particular department. There will be seven systems, though we are only concerned with the three major systems, of which our present system is the second major system. Each Chohan of a ray takes a certain number of initiates of the sixth initiation and trains them specially for this work; special aptitude in color and sound predisposes the choice, and the ability to work with “psyche,” or the spirits in evolution marks a man out for this high post. We might say that the Planetary Logoi are the divine psychologists, and therefore in the training for this post psychology is the basic subject, though it is a psychology inconceivable as yet to us. Every Planetary Logos has, in his own special planet, schools for the development of subordinate Logoi, and there trains them for this high office, giving them opportunity for wide experience. Even the Logoi themselves progress onward, and their places must be taken.
4. The Path to Sirius
Very little may be communicated about this Path, and the curiously close relation between it and the Pleiades can only be mentioned, further speculation being impossible. The bulk of liberated humanity goes this way, and the prospect holds out glorious possibilities. The seven stars of the Pleiades are the goal for the seven types, and this is hinted at in the Book of job, in the words, “Canst thou bind the sweet influence of the Pleiades?” In the mystery of this influence, and in the secret of the sun Sirius, are hidden the facts of our cosmic evolution, and incidentally, therefore, of our solar system.
5. The Ray Path
It is difficult to know by what other name to call this Path, as so little is known about it. In treading it, a man stays on his own ray, and works thereon in the various kingdoms on all the planes, carrying out the behests of the Lord of the World, and working under his direction. It carries a man to every part of the solar system, yet links him definitely with the synthetic ray. It is a very complex path, for it necessitates a capacity for the most intricate mathematics, and an ability to geometric in a manner incomprehensible to our three-dimensional brains. This path is taken by the man to whom the law of vibration is of profound importance. He works first in the council chamber of the Lord of the World at Shamballa, manipulating the law of vibration on his own ray. Later he will have his habitat on the planet corresponding to his own ray, and not on the earth unless he is on the ray of the Planetary Logos holding sway upon the earth. Later again as his evolution progresses, he will pass to the sun; then having mastered all connected with vibration in this system he will pass to the cosmic system, going off his own ray (which is but a subsidiary ray of one cosmic ray), on to the corresponding cosmic ray.
Just as the evolution of man in this system is fivefold, so in the above we have enumerated the principal five Paths from which a Master has to choose. The remaining two can only be touched upon still more briefly, for they hold but a very few of the evolving sons of men, owing to the high point of attainment necessitated for their entrance, and the fact that those who enter upon them pass out of the system altogether. They do not lead to Sirius, as do some of the other Paths. It will be noted that four groups remain in the system, passing eventually, in dim and distant aeons, to the cosmic planes. One group passes directly to Sirius, and the remaining two groups pass directly after initiation to the cosmic planes, with no period of intermediate work on earth, in the system, or on Sirius. These two Paths are:
6. The Path the Logos Himself Is On
It will have become apparent to all occult students who have studied with care the world processes in the light of the law of correspondences, that the Logos on the cosmic planes is evolving inner cosmic vision, just as man in his lesser degree is aiming at the same vision in the system. This might be called the development of the cosmic third eye. In the physical plane structure of the eye lies hid the secret and in its study may come some revelation of the mystery.
A certain part of the eye is the nucleus of sight, and the apparatus of vision itself; the remainder of the eye acts as a protecting shell, and both parts are required, and neither can exist without the other. So in this greater case, only the analogy exists on such high levels that words only blur and dim the truth. Certain of the sons of men, a nucleus who reached a very high initiation in the previous solar system, formed an esoteric group around the Logos when he decided upon further progress. In consequence he formed this system, cosmic desire for incarnation driving him on. This esoteric group remains with the Logos on the atomic, or first plane of the system, on the subjective inner side, and it corresponds, in an occult sense, to the pupil of the eye. The real home of these great Entities is upon the cosmic buddhic plane.
Gradually, by dint of hard effort, certain Masters have qualified themselves, or are qualifying themselves, to take the place of the original members of the group, permitting of their return to a cosmic center around which our system, and the greater system of Sirius revolve. Only one adept here and there has the necessary qualifications, for it involves the development of a certain type of response to cosmic vibration. It means a specializing in the inner sight, and the development of a certain measure of cosmic vision. More of the deva evolution pass to this path than do the human. Human beings pass to it via the deva evolution, which can be entered by transference to the fifth Path, the ray Path. On this latter Path, the two evolutions can merge, and from the fifth Path the sixth can be entered.
7. The Path of Absolute Sonship
This Sonship is a correspondence on the highest plane to that grade of discipleship which we call “Son of the Master.” It is the Sonship to a Being higher than our Logos, of whom we may not speak. It is the great controlling Path of Karma. The Lipika Lords are on this Path, and all who are fitted for that line of work, and who are close to the Logos in a personal intimate sense, pass to the Path of absolute Sonship. It is the Path of the special intimates of the Logos, and into their hands he has put the working out of karma in the solar system. They know his wishes, his will and his aim, and to them he entrusts the carrying out of his behests. This group, associated with the Logos, forms a special group linked to a still higher Logos.
Initiation, Human and Solar – Chapter XVII – Diversities of Initiations
Alice Bailey & Djwhal Khul
SECTION THREE – DIVISION B – THE NATURE OF THE SEVEN COSMIC PATHS
It should be carefully borne in mind that when the term PATH is used, it is simply an energy term, and streams of energy are indicated, – seven streams which blend and merge to form one Path. It should also be noted that the Adept Who undergoes the discipline and who passes through initiatory rites which will enable him to tread those seven Paths, has transcended color, has passed beyond the veil and has expanded His consciousness so that he is at-one with the conscious life of His planetary Logos. He has therefore arrived at a stage incomprehensible to man now; He is passing out of the realm of substantial forms altogether into the realm of energy. He knows the life of the two aspects, the soul and the body, and is passing away from the realm of awareness altogether. This will sound to the average reader as a foolish jingling of words and a splitting of hairs but he who reasons by the Law of Correspondences and who has grasped the basic essential relativity of the three aspects to each other has arrived at the knowledge that back of all form is a subjective Life which is known by its quality, its color, and its attributes; he has expanded his consciousness until gradually he has ascertained and made a part of his own conscious ensemble those attributes and qualities. But the pulsating dynamic vibration which is the producing cause of both the subjective life and its qualitative form is as yet – to him – the mystery of mysteries and the ineffable secret. It becomes the goal of his endeavor as he sets foot upon one of the seven Paths which face him after the fifth Initiation. If a Master of the Wisdom and the one who has unified both the manas (intellect) and wisdom (buddhi) knows not what shall be revealed to him as he treads the cosmic Path which is his choice, surely it is needless for us to try and comprehend (at our relatively low stage of evolution) what is the true connotation of the word “Spirit.” Pondering upon these matters is (for the average man) not only useless but also dangerous. He has not yet the apparatus of thought necessary for its safe undertaking. It is as if one tried to force a child in the first grade in school to comprehend the differential calculus and the laws of trigonometry.
These seven Paths, when trodden, prepare a man to pass certain cosmic initiations, including those upon the Sun Sirius. One hint may here be given. Each of these Paths eventually leads to one or other of the six constellations which (with ours) form the seven centers in the body of the ONE ABOUT WHOM NAUGHT MAY BE SAID. Those adepts therefore who stay for a prescribed length of time upon our planet are a correspondence to those greater initiates who remain for many kalpas within the solar system, taking certain mysterious initiations concerned entirely with solar evolution. Their work is concerned with the system as a center in the body of that Existence Who vitalizes the Logos of our own system.
It might be of value here to list the seven cosmic Paths as follows:
- Path I – The Path of Earth Service.
- Path II – The Path of Magnetic Work.
- Path III – The Path of the Planetary Logos.
- Path IV – The Path to Sirius.
- Path V – The Ray Path.
- Path VI – The Path of the Solar Logos.
- Path VII – The Path of Absolute Sonship.
It must be borne in mind and no confusion of thought must be permitted that these terms are the generic names given in the mystic parlance of the Lodge of Masters to the seven methods of work, of endeavor and of aspiration whereby the perfected sons of Earth’s humanity pass on to specific cosmic Paths or streams of energy, making in their totality one great cosmic WAY.
The seven paths at a certain stage which may not be defined become the four paths, owing to the fact that our solar system is one of the fourth order. This merging is effected in the following way:
- The initiates upon Path I “fight their way” on to path VI.
- The initiates upon Path II “alchemise themselves” on to Path VII.
- The initiates upon Path III through “piercing the veil” find themselves upon Path V.
This leaves Path IV to be accounted for. Upon this Path pass all those who, through devotion and activity combined, achieve the goal but who lack as yet the full development of the manasic principle. This being the solar system of love-wisdom, or of astral buddhic development, the fourth Path includes the larger number of the sons of men. In the hierarchy of our planet the “Lords of Compassion” are numerically greater than the “Masters of the Wisdom.” The former must therefore all pass to the sun Sirius there to undergo a tremendous manasic stimulation, for Sirius is the emanating source of manas. There the mystic must go and become what is called “a spark of mahatic electricity.”
These seven Paths are not concerned with nature or the balancing of the pairs of opposites. They are concerned only with unity, with that which utilizes the pairs of opposites as factors in the production of LIGHT. They deal with that unknown quantity which is responsible for the pairs of opposites; therefore they are primarily concerned with that which lies outside the manifested forms, with the true abstraction or the Absolute. Spirit and matter are never dissociated during manifestation; they are the duality lying back of all that is objective. Yet some factor is responsible for them – that which is neither Spirit nor matter, that which will be regarded as non-existent by anyone except the initiate. At the third Initiation some glimmering light upon this Abstraction is sensed by the initiate, and by the time the fifth Initiation is reached enough is apprehended by him to enable him to set forth with ardor on the search for its secret.
A Treatise on Cosmic Fire – Section Three – Division B – The Nature of the Cosmic Paths
Alice Bailey & Djwhal Khul