Diversities of Initiations

Major and Minor Initiations

In dealing with this question of the diversities of initiations it may be of value to the student to remember that the great moment in which a man passed out of the animal kingdom into the human, which is called in many occult textbooks the “moment of individualization,” was in itself one of the greatest of all initiations. Individualization is the conscious apprehension by the self of its relation to all that constitutes the not-self, and in this great initiatory process, as in all the later ones, the awakening of consciousness is preceded by a period of gradual development; the awakening is instantaneous at the moment of self-realization for the first time, and is always succeeded by another period of gradual evolution. This period of gradual evolution, in its turn, leads up to a later crisis which is called Initiation. In the one case, we have initiation into self-conscious existence, in the other, initiation into spiritual existence.

These realizations, or apprehended expansions of consciousness, are under natural law, and come in due course of time to every soul without exception. In a lesser degree they are undergone daily by every human being, as his mental grip of life and experience gradually grows, but they only become initiations into the wisdom (as differentiated from expansions of knowledge) when the knowledge gained is:

  1. Consciously sought for.
  2. Self-sacrificingly applied to life.
  3. Willingly used in service for others.
  4. Intelligently utilized on the side of evolution.

Only souls of a certain amount of experience and development do all these four things consistently and steadily, and thus transmute knowledge into wisdom, and experience into quality. The ordinary average man transmutes ignorance into knowledge, and experience into faculty. It would be helpful if all of us pondered upon the difference between inherent quality and innate faculty; one is the very nature of buddhi, or wisdom, and the other of manas, or mind. The union of these two, through a man’s conscious effort, results in a major initiation.

These results are brought about in two ways: First, by a man’s own unaided effort, which leads him in due course of time to find his own center of consciousness, to be guided and led by the inner ruler or Ego entirely, and to unravel, through strenuous effort and painful endeavor, the mystery of the universe, which is concealed in material substance energized by Fohat. Secondly, by a man’s efforts, supplemented by the intelligent loving cooperation of the Knowers of the race, the Masters of the Wisdom. In this case the process is quicker, for a man comes under instruction – should he so desire – and subsequently, when he has on his part provided the right conditions, there is placed at his disposal the knowledge and the help of those who have achieved. In order to avail himself of this help he has to work with the material of his own body, building right material into an ordered form, and has therefore to learn discrimination in the choice of matter, and to understand the laws of vibration and of construction. This entails the mastering, in some measure, of the laws that govern the Brahma and Vishnu aspects: it means a faculty of vibrating with atomic accuracy, and the development of the quality of attractiveness, which is the basis of the building, or Vishnu aspect.

He has to equip, also, his mental body so that it may be an explainer and transmitter, and not a hindering factor as now. He must likewise develop group activity, and learn to work in a coordinated manner with other units. These are the main things that a man must accomplish along the path of initiation, but when he has worked at them, he will find the Way, it will be made clear to him, and he will then join the ranks of the Knowers.

Another point to be remembered is that this effort to make people cooperate intelligently with the Hierarchy, and to train them to join the ranks of the Lodge, is, as earlier pointed out, a special effort (inaugurated in Atlantean days and continued to this time) made by the Hierarchy of the planet, and is very largely in the nature of an experiment. The method whereby a man assumes conscious place in the body of a Heavenly Man differs in different planetary Schemes; the Heavenly Man, who uses our planetary Scheme as his body of manifestation, chooses to work in this particular way during this particular period for his own specific purposes; it is part of the process of vitalizing one of his centers, and of linking up his heart center with its connection in the head. As other of his centers are vitalized, and come into full activity, other methods of stimulating the cells in his body (the deva and human monads) may be followed, but for the present the cosmic Rod of Initiation, which is applied to a Heavenly Man, in much the same manner as the lesser rods are applied to man, is being utilized in such a way that it produces that specific stimulation which demonstrates in the activity of man on the Path of Probation and the Path of Initiation.

Therefore man must recognize the cyclic nature of initiation, and the place of the process in time and space. This is a special period of activity in the cycle of a Heavenly Man, and it works out on our planet as a vast period of trial or initiatory testing; it is, nevertheless, equally a period of vitalization and of opportunity.

We must also endeavor to realize the fact that initiation may be seen taking place on the three planes in the three worlds, and the thought must ever be borne in mind of the relative value and place of the unit, or cell, in the body of a Heavenly Man. The point must here be emphasized that the major initiations, or the initiations of manas, are those taken on the mental plane and in the causal body. They mark the point in evolution where the unit recognizes in fact, and not only in theory, his identity with the divine Manasaputra in whose body he has place. Initiations can be taken on the physical plane, on the astral, and on the lower mental, but they are not considered major initiations, and are not a conscious, coordinated, unified stimulation that involves the whole man.

A man, therefore, may take initiation on each plane, but only those initiations which mark his transference from a lower four into a higher three are considered so in the real sense of the word, and only those in which a man transfers his consciousness from the lower quaternary into the triad are major initiations. We have, therefore, three grades of initiations:

First, initiations in which a man transfers his consciousness from the lower four subplanes of the physical, astral, and mental planes respectively, into the higher three subplanes. When this is done upon the mental plane a man is then known technically as a disciple, an initiate, an adept. He uses then each of the three higher subplanes of the mental plane as a point from which to work his way completely out of the three worlds of human manifestation into the triad. Therefore it is apparent that what one might consider as lesser initiations can be taken on the physical and astral planes, in the conscious control of their three higher subplanes. These are true initiations, but do not make a man what is technically understood as a Master of the Wisdom. He is simply an adept of a lesser degree.

Secondly, initiations in which a man transfers his consciousness from plane to plane, instead of from subplane to subplane. Herein comes a point to be carefully recognized. A true Master of the Wisdom has not only taken the lesser initiations referred to above, but has also taken the five steps involved in the conscious control of the five planes of human evolution. It remains for him then to take the two final initiations which make him a Chohan of the sixth degree, and a Buddha, before that control is extended to the remaining two planes of the solar system. It is obvious, therefore, that it is correct to speak of the seven initiations, yet it would be nevertheless equally correct to enumerate five, ten, or twelve initiations. The matter is complicated for occult students, owing to certain mysterious factors about which they can naturally know nothing, and which must remain to them, as yet, utterly incomprehensible. These factors are founded in the individuality of the Heavenly Man himself, and involve such mysteries as his particular karma, the aim he may have in view for any particular cycle, and the turning of the attention of the cosmic ego of a Heavenly Man to his reflection, the evolving Heavenly Man of a solar system.

A further factor may also be found in certain periods of stimulation, and of increased vitalization, such as a cosmic initiation produces. These outside effects naturally produce results in the units or cells in the body of the Heavenly Man, and lead often to events unforeseen and apparently inexplicable.

Thirdly, initiations in which a Heavenly Man may take either a minor or a major initiation, thereby involving his entire nature. For instance, when individualization took place during the Lemurian, or the third root race, and the human family in this cycle definitely came into manifestation, it signified a major initiation for our Heavenly Man. The present stimulation in hierarchical effort is leading up to a lesser initiation. Each great cycle sees a major initiation of a Heavenly Man taken on one or other of the globes, and herein again complication lies, and much food for thought.

To the three above points we might also briefly add that of the coming in, or passing out, of any particular ray. The little that can be said upon this point, which is one of the greatest difficulty, might be summed up in the following three statements: First, that initiations taken on the four minor rays rank not in equality with initiations taken upon the major three. This is complicated somewhat by the fact that within the planetary Scheme, during cyclic evolution, a minor ray may be temporarily regarded as a major ray. For instance, at this particular time in our planetary Scheme, the seventh Ray of Ceremonial Law or Order is regarded as a major ray, being a ray of synthesis, and one on which the Mahachohan is blending his work. Secondly, that the first three initiations are taken upon the ray of the Ego, and link a man up with the great White Lodge; the last two are taken upon the ray of the monad, and have a definite effect upon the path for service that will be chosen later by the adept. This statement must be linked up with that earlier made, which stated that the fifth initiation made a man a member of the Greater Lodge, or Brotherhood, on Sirius, being literally the first of the Sirian initiations. The fourth initiation is the synthesis of the Initiations of the threshold in the Sirian Lodge. Finally, according to the ray on which initiation is taken, so very largely-depends the subsequent path of service.


Excerpted from

Initiation, Human and Solar – Chapter XVII – Diversities of Initiations

By Alice Bailey & Djwhal Kuhl

Who are the Masters?

September 14th, 1920

It might be of value to us in our consideration of the subject of access to the Masters via meditation if we started with a few fundamental statements, dealing with the Masters and Their place in evolution. We will therefore take up our first point. We shall thus bring before the readers of these letters some idea as to Their status, Their comprehensive development, and Their methods of work. Needless to say, much that will follow will carry nothing new in import. The things that concern us most closely and the things that are to us the most familiar are oft the most frequently overlooked, and the most nebulous to our reasoning faculty.

  • A Master of the Wisdom is One Who has undergone the fifth initiation. That really means that His consciousness has undergone such an expansion that it now includes the fifth or spiritual kingdom. He has worked His way through the four lower kingdoms:  – the mineral, the vegetable, the animal and the human – and has, through meditation and service, expanded His center of consciousness till it now includes the plane of spirit.
  • A Master of the Wisdom is One Who has effected the transfer of polarization from the three atoms of the personal life – as included in the causal body – into the three atoms of the Spiritual Triad. He is consciously spirit-intuition-abstract mind, or atma-buddhi-manas, and this is not potentially but in full effective power, realized through experience. This has been brought about, as earlier said, through the process of meditation.
  • A Master of the Wisdom is One Who has found not only the chord of the Ego, but the full chord of the Monad, and can ring the changes therefore at will upon all the notes from the lowest to that of the monadic. This means occultly that He has now developed the creative faculty, and can sound the note for each plane and build thereon. This power – first to discover the notes of the monadic chord and secondly to use those notes in constructive building – is first realized through meditation occultly performed, balanced by service lovingly administered.
  • A Master of the Wisdom is He Who can wield the law in the three worlds and can dominate all that evolves on those planes. By learning the laws of mind through the practice of meditation, He expands the laws of mind till they embrace the laws of the Universal Mind as demonstrated in lower manifestation. The Laws of Mind are mastered in meditation. They are applied in the life of service which is the logical outcome of true knowledge.
  • A Master of the Wisdom is He Who has passed out of the Hall of Learning into the Hall of Wisdom. He has there graduated through its five grades and has transmuted lower mind into mind pure and unalloyed, has transmuted desire into intuition, and has irradiated His consciousness with the light of pure Spirit. The discipline of meditation is the only way in which this can be accomplished.
  • A Master of the Wisdom is He Who, through knowledge acquired by means of the five senses, has learnt that synthesis exists and has merged those five senses into the synthetic two, that mark the point of attainment in the solar system. Through meditation the geometrical sense of proportion is adjusted, the sense of values is clearly recognized, and through that adjustment and recognition, illusion is dispelled and reality is known. The practice of meditation and the inner concentration there brought about awakens the consciousness to the value and true use of form. Thereby reality is contacted and the three worlds can no more ensnare.
  • A Master of the Wisdom is He Who knows the meaning of consciousness, of life, and of spirit. He can pass – by the line of least resistance – straight to the “bosom of His Father in Heaven”. The approach to the line of least resistance, the direct path, is found through the practice of meditation.
  • A Master of the Wisdom is He Who has resolved Himself from the five into the three, and from the three into the two. He has become the five-pointed star, and when that moment is reached He sees that star flash out above the One Initiator, and recognizes it in those of equal place to His. He has sanctified (in the occult sense) the Quaternary, has used it as the foundation stone upon which to erect the Temple of Solomon. He has grown beyond that Temple itself and has come to recognize it as limitation. He has withdrawn Himself from its confining walls and has entered within the Triad. He has done this always by the occult method, that is, consciously and with full knowledge of each step taken. He learns the meaning of each confining form; then, He has assumed control and wielded the law upon the plane consistent with the form. He has then outgrown the form and has discarded it for other and higher forms. Thus He has progressed always by means of the sacrifice and death of the form. Always it is recognized as imprisoning; always it must be sacrificed and must die so that the life within may speed ever on and up. The path of resurrection presupposes crucifixion and death, and then leads to the Mount whence Ascension may be made. In meditation the value of the life, and the confines of the form, can be appreciated and known, and by knowledge and service can the life be set free from all that limits and trammels.
  • A Master of the Wisdom is One Who has chosen to stay upon our planet to help His fellowmen… All Who attain the fifth Initiation are Masters of the Wisdom, but all stay not and work as servers of the race. They pass to other work of greater or equal importance. To the general public the significance of the term lies in the thought that They choose to stay and limit Themselves for the sake of men who are pressing forward on the wave of evolution. Through meditation has the Great One reached His goal and (which is a thing not so oft comprehended) through meditation, or the manipulation of thought matter, and by work on the mental bodies of the race, is the work carried on that aids the evolutionary process.
  • A Master of the Wisdom is He Who has taken the first initiation that links Him up with the greater Brotherhood on Sirius. As afore I have told you, He is an Initiate of the First Degree in the greater Lodge. He has attained an expansion of consciousness that has admitted Him into touch with the solar system in many of its departments. Now He has ahead of Him a vast reach of expansions that will eventually take Him beyond systemic consciousness into something far greater and wider. He has to begin to learn the rudiments of that cosmic meditation that will admit Him into a Consciousness past our conceivable surmise.
  • A Master of the Wisdom is He Who can consciously function as part of the Heavenly Man to Whose Body He may belong. He understands the laws governing groups and group souls. He governs a group soul consciously Himself (a group on the path of return and formed of the lives of many sons of men) and He knows His place in the body systemic. He realizes the center in the Body of the Heavenly Man by means of which He and His group are kept in sympathetic vibration, and conducts His relationship with other groups in the same Body under certain definite laws. The value of meditation as a preparation for this activity will be realized by all thoughtful students, for meditation is the one means whereby the sense of separateness is transcended, and unity with one’s kind occultly comprehended.
  • A Master of the Wisdom is He Who has entrusted to Him, by virtue of work accomplished, certain Words of Power. By means of these Words He wields the law over other evolutions than the human, and through them He cooperates with the activity aspect of the Logos. Thus He blends His consciousness with that of the third Logos. Through these Words He assists with the building work, and the cohesive manipulating endeavor of the second Logos, and comprehends the inner working of the law of gravitation (or attraction and repulsion) that governs all the functions of the second aspect logoic. Through these Words He cooperates with the work of the first Logos, and learns, as He takes the sixth and seventh Initiations (which is not always done) the meaning of Will as applied in the system. These Words are imparted orally, and through clairvoyant faculty but must be found by the Initiate Himself, by the use of atma and as He attains atmic consciousness… When atmic consciousness is developing by means of the intuition, the Initiate can contact the stores of knowledge inherent in the Monad, and thus learn the Words of Power. This ability comes only after the application of the Rod of Initiation as wielded by the Lord of the World. Therefore by the higher stages of occult meditation does a Master of the Wisdom increase still further His knowledge. Not static is His consciousness, but daily embracing more. Daily does He apply Himself to further expansion.
  • A Master of the Wisdom is One Who has earned the right through similarity of vibration to work with the Heads of the Hierarchy of this planet, and in conjunction with analogous Heads on two other planets connected with our chain. When He has taken other initiations He can contact and work in conjunction with all the seven Planetary Logoi, and not just the three in control of allied chains. The whole system can be embraced by Him, and His consciousness has expanded to include the entire objective solar system.

I could enumerate still other definitions, and further elucidate the matter for you, but that imparted today suffices. The point reached by a Master is high, but only relatively so, and you must not forget that when attained by Him it seems low indeed, for He measures it up with the vista expanding before Him. Each expansion of consciousness, each step upon the ladder, but opens before the Initiate another sphere to be embraced, and another step ahead to be taken; each initiation achieved but reveals still higher ones to be mastered, and never comes the point where the aspirant (be he an average man, an initiate, a Master, a Chohan, or a Buddha) can remain in a condition static, and is incapable of future progress. Even the Logos Himself aspires, and even the One to Whom He aspires reaches up to a Greater.

What happens in the system transpires likewise on cosmic levels, and what is mastered here must be repeated on a vaster scale in the cosmos itself. In this thought lies inspiration and development and not despair or weariness. The reward that comes with each step forward, the delight that lies in increased comprehension, rewards the struggling aspirant in adequate fashion… Tomorrow we will deal with the more practical side, that of the man who aims at this high calling.


Letters on Occult Meditation – Letter VIII – Access to the Masters via Meditation

Alice Bailey & Djwhal Khul

The Path to Sirius

Excerpted from:

The Rays and the Initiations – Part Two – Section One – The Aspirant and the Mysteries of Initiation

4. The Path to Sirius

I have frequently hinted in my various books that the Sun, Sirius, is closely related to our planetary Life; much is known in the Hierarchy anent this connection, and the particular relationship of this fourth Path to humanity, the fourth kingdom in nature, but little can be communicated to the general public. I may, however, tell you certain things which may make your imaginative rangings (if I may use so strange a phrase) creatively profitable to you.

This great Sun which is to our solar Logos what the Monad is to the spiritual man, has a peculiar part to play where our Earth is concerned. It might be considered by those with a sound sense of occult proportion that our tiny planet with its planetary Logos (one of the “imperfect Gods” of The Secret Doctrine) would be too small to enter in the slightest way into the consciousness of that Supreme Illumined Entity Who is greater even than our Solar Logos.  Such, however, is the case. There is a relationship of very ancient date between our Lord of the World, Sanat Kumara, and the Lord of Sirius, and this exists in spite of the fact that our planet is not a sacred planet. It might be added that our planet is, in the immediate cycle, owing to the factors I have lately considered with you, rapidly passing out of this category, and on the inner planes and subjectively considered is a sacred planet; the effects of this transition from non-sacred to sacred have not fully demonstrated themselves objectively. The mystery of this relationship is partially revealed at one of the higher initiations and it is then realized by the initiates that there is a good and adequate reason for the relation and that the following esoteric events, relations and happenings are simply consequences:

1. The majority of liberated humanity, and therefore a large number of the initiates who have to make decision, choose this way to the cosmic center.

2. The relationship as it expresses itself is between the Hierarchy and Sirius, and not between Shamballa and that stupendous Sun. The energy evoked in response to this relationship enters the Hierarchy via the Heart of the Sun, creating as a consequence a triangle of spiritual energy of enormous potency. You have, therefore:

Sirius, The Hierarchy, Heart of the Sun

3. As progress is made in the course of taking the higher initiations, it becomes apparent to the initiate that two major streams of energy enter our planetary life:

  • A stream of energy coming from the cosmic mental plane and from that focal point which is to Sanat Kumara what the egoic lotus, the soul, is to the spiritual man; it carries the life principle of our planet and centers itself in Shamballa. From there it is dispersed throughout all forms upon the planet and we call it Life. It must be remembered that this life principle embodies or is impregnated with the will and purpose of That which over-shadows Sanat Kumara as the soul over-shadows the personality.
  • A stream of energy coming from the sun, Sirius; this enters directly into the Hierarchy and carries with it the principle of buddhi, of cosmic love. This, in a mysterious way, is the principle found at the heart of every atom.

The life principle follows the line of, whilst the buddhic flow follows the line of 2.4.6. Thus atma-buddhi becomes the blended reality which is brought to full unfoldment as evolution proceeds. The energy of Sirius by-passes (to use a modern word) Shamballa and is focused in the Hierarchy. Its effect is not felt until after the third initiation, though the Masters use this energy whilst training disciples for the second, the fourth and the sixth initiations.

4. The entire work of the Great White Lodge is controlled from Sirius; the Ashrams are subjected to its cyclic inflow; the higher initiations are taken under its stimulation, for the principle of buddhi, of pure love (i.e., love-wisdom) must be active in the heart of every initiate prior to the initiation of the great decision; it is therefore only initiates of the fifth, sixth and higher initiations who can work consciously with the potent buddhic “livingness” which permeates all Ashrams, though unrecognized by the average disciple.

5. This Sirian influence was not recognized, and little of it was definitely focused in the Hierarchy, until Christ came and revealed the love of God to humanity. He is the expression, par excellence, of a Sirian initiation, and it is to that high place He will eventually go – no matter what duties or hierarchical obligations may take Him elsewhere between that time and now. The Buddha was originally to have chosen the fourth Path but other plans confront Him now and will probably claim His choice.

6. Sanat Kumara is not on the Sirian line but – to speak in symbols, not too deeply veiled – Lucifer, Son of the Morning, is closely related, and hence the large number of human beings who will become disciples in the Sirian Lodge. This is the true “Blue Lodge,” and to become a candidate in that Lodge, the initiate of the third degree has to become a lowly aspirant, with all the true and full initiations awaiting him “within the sunshine of the major Sun.”

7. None of the above facts indicates divergence of view between Shamballa and the Hierarchy, nor do they signify cleavage or differing aims and goals. The whole subject is reflected in such minor relations on Earth as those between:

  • The Spiritual Triad and the Personality.
  • The mental unit and the manasic permanent atom.
  • Atma-Buddhi.
  • The Christ and the Buddha.

The above somewhat uncorrelated items of information will give you a general idea of the significant connection between our unimportant little planet and that vast expression of divinity, the Life which is manifesting through Sirius; it is an expression which is organized and vital beyond anything man can vision and which is free to a completely unlimited extent, again beyond the power of man to comprehend. The principle of freedom is a leavening energy which can permeate substance in a unique manner; this divine principle represents an aspect of the influence which Sirius exerts on our solar system and particularly on our planet. This principle of freedom is one of the attributes of Deity (like will, love and mind) of which humanity knows as yet little. The freedom for which men fight is one of the lowest aspects of this cosmic freedom, which is related to certain great evolutionary developments that enable the life or spirit aspect to free itself from the impact, the contact and the influence of substance.

It is the principle of freedom which enables Sanat Kumara to dwell on the Earth and yet stand free from all contacts, except with Those Who have trodden the Path of Liberation and now stand free upon the cosmic physical plane; it is that which enables the initiate to achieve a state of “isolated unity”; it is that which lies behind the Spirit of Death and forms the motivating power of that great releasing Agency; it is that which provides a “pathway of power” between our Hierarchy and the distant sun, Sirius, and gives the incentive towards the “culture of freedom” or of liberation which motivates the work of the Masters of the Wisdom; it is that which produced the ferment and the vortex of conflict in far distant ages and which has been recognized in the present through the results of the Law of Evolution in every kingdom in nature; this is that which “substands” or lies under or behind all progress. This mysteriously “exerted influence,” this “pulling away” from form (as we might simply call it), emanates from Sirius and for it we have no name; it is the law of which the three cosmic laws – the Laws of Synthesis, of Attraction and of Economy – are only aspects. None of these three subsidiary laws imposes any rule or limitation upon the Lord of the World. The Law of Freedom, however, does impose certain restrictions, if one can use such a paradoxical phrase. It is responsible for His being known as the “Great Sacrifice,” for (under the control of this law) He created our planetary life and all that is within and upon it, in order to learn to wield this law with full understanding, in full consciousness, and yet at the same time to bring release to the myriad forms of His creation.

The Law of Economy affects humanity as a whole today throughout every phase of its life; the Law of Attraction is beginning to gain some control, particularly in the work which the Hierarchy undertakes to do; and many initiates and senior disciples are becoming aware of the significance of the Law of Synthesis and are reacting to its impact. Later on, when moving to one of the seven Paths, the Master will work with the Law of Freedom. This is not, as you may well surmise, its true name, for in the last analysis, freedom and liberation are effects of its activity. This unique and mysterious law governs the Life and the Lives upon Sirius, and it is to that unknown “sphere of functioning and intelligent activity” what the Law of Economy is to our planet – the lowest of the laws controlling existence in planetary form.

This Law of Economy includes, as you know from my earlier writings, many lesser or subsidiary laws; it might therefore be stated that this Law of Freedom also does the same. Until more divine attributes are realized as existing and recognized as aspects, it is not possible for the name of the law which embodies the Law of Freedom to be given, for there is no word in our language adequately available. The above information will, however, link Sirius and our little planet, the Earth, in your minds.


Excerpted from:

A Treatise on Cosmic Fire – Section Three – Division B – The Nature of the Cosmic Paths

Path IV. The Path to Sirius

This path is of all the Paths the most veiled in the clouds of mystery. The reason for this mystery will only be apparent to the pledged initiate, though a clue to the secret may be gained if it is realized that in a peculiar and esoteric sense the sun Sirius and the Pleiades hold a close relation to each other. It is a relation analogous to that which lower mind holds to higher mind. The lower is receptive to, or negatively polarized to the higher. Sirius is the seat of higher mind and mahat (as it is called, or universal mind) sweeps into manifestation in our solar system through the channel of the Pleiades. It is almost as if a great triangle of mahatic energy was thus formed. Sirius transmits energy to our solar system via that

“…sevenfold brooding Mother, the silver constellation, whose voice is as a tinkling bell, and whose feet pass lightly o’er the radiant path between our worlds and hers.”

Within the solar system there is an interesting correspondence to this cosmic interplay in the relation between the Venus scheme, our Earth scheme and the Venus chain in our scheme.

Curiously enough it will be through a comprehension of the human antahkarana, or the path which links higher and lower mind and which is constructed by the Thinker during the process of evolution, that light on this abstruse matter will come. There is (in connection with our planetary Logos) just such an antahkarana, and as He builds and constructs it, it forms part of the fourth Path, and permits the passage of the bulk of our humanity to this distant objective, and this without obstruction. A clue to the nature of this Path and as to the reason why so many of the human Monads seek this particular stream of energy lies in the right understanding of the above suggestion.

The initiates who tread this way are primarily those of the fourth and the sixth order. As earlier pointed out, this is the Path that the “lords of compassion” most frequently follow, and at this time the Egyptian Master and the Master Jesus are preparing Themselves to tread it. The mystics of the Occident who have come into incarnation during the past one thousand years are a peculiar group of Egos whose impulse is towards this type of cosmic energy. In this system they have developed certain basic recognitions and the “ecstasy” of the occidental mystic is the germ, latent within him, which will some day flower forth into that cosmic rapture for which we have as yet no name.

Cosmic rapture and rhythmic bliss are the attributes of the fourth path. It is a form of identification which is divorced from consciousness altogether. The reason also why the majority of the sons of men follow this Path lies in the fact of its numerical position. These units of the fourth kingdom, the bulk of the fourth Creative Hierarchy on this fourth globe of the fourth scheme in a solar system of the fourth order are innately compelled to seek this fourth WAY in order to perfect themselves. They are called the “blissful dancing points of fanatical devotion.” This is as near as we can get to the true description. They have also been described as the “revolving wheels which turn upon themselves, and find the open door to perfect bliss.”

The energy of Path IV reaches us from Sirius via the Sun. This must be understood as a blind behind which one of the signs of the zodiac veils itself.

The hierarchies concerned with this specific type of cosmic force hide themselves under the numbers fourteen and seventeen. This will serve as a complete blind to the average reader, but will carry to the pledged chela the hint needed to produce illumination.

The method whereby the adept fits himself to pass upon this path is termed that of duplex rotary motion and “rhythmic dancing upon the square.”

The symbol, which is first given to the pledged disciple to study but which may, however, be described, is a duality of interlocked wheels revolving at a great pace in opposite directions, and producing a unified whole. These wheels are portrayed as manifesting electric blue flame, rotating and revolving with great rapidity around an equal-armed Cross. The Cross is pictured in orange fire with a deep emerald green circle, flaming at the point in the center where the four arms of the Cross meet. The symbolism of these colors links this fourth path to the solar system preceding this one. In that system the Sirian influence was more potent than in the present one.

It is not possible to add more to this beyond pointing out that the quality gained by the adept who treads this path may not be revealed. He comes under the concentrated influence of the energy which is identified with the planetary antahkarana. It is not permitted, therefore, to state what its specific quality may be, as it would convey too much information to the intelligent reader as to the nature and the objective of our particular planetary Logos.


  • Attributes – cosmic rapture and rhythmic bliss.
  • Source – Sirius via the Sun which veils a zodiacal sign.
  • Hierarchy – veiled by the numbers 14 and 17.
  • Method – duplex rotary motion and rhythmic dancing upon the square.
  • Symbol – two wheels of electric fire, revolving around an orange Cross, with an emerald at the center.
  • Quality – unrevealed.


Is it necessary to have a model with which to understand living as a human being on this planet and in our times?

The short answer to this is no. There are many people who have but a passing notion of God and some vague concern about heaven and hell but that is as far as it goes. If one does genuinely believe in heaven and hell and sin, then it would be pretty stupid to carry on sinning. If one thinks that there is only one life and after than nothing, even that as a philosophy has implications, namely that time is precious one might seek to make the most of that time. I think the trouble is people think a whole bunch of different things at different times and don’t have a core life philosophy, it is too inconvenient.

They may be interested in money, self-advancement, lots of clothes, lots of sex, lots of food etc. They may like attention, fame and praise. I suspect that the vast majority of people haven’t really considered what life is all about or they have swallowed what they have been told at whichever temple they subscribe to and without thinking about it over much, let the clergy do that for us. Life is a social interaction thing without much meaning. People may be seeking romantic love and the building of a family, which is very time consuming.

I’ll speculate as a whole we are getting increasingly secular and materialistic and that our morals are declining. The obsession with image is a pandemic which outstrips coronavirus, and it is one that lock down and vaccine cannot ease.

There are a whole range of belief systems out there. Some of them describe the same things but from slightly different angles.

My model for understanding is based on one which might be described nagal (or spirit), dreamer, dreamed or monad, causal vehicle, personality. So, the causal vehicle acquires for itself a new human body and personality, each time it incarnates, or the dreamer dreams in another dreamed, a being and a life.

I have only used one concept here which differs from the outlines in the first paragraph, namely reincarnation. For some this is a nice concept and for others it is absurd. I personally am confident that reincarnation happens not because I read it in a book nor because someone in a funny costume told me. It is a concept which is consistent with my own experiences. I have memories of previous lives. If one wished one could argue that I have made up these memories, they are my delusion. It is impossible to prove either way, certainly to the standard of six sigma statistical proof. I know philosophically that I am placing a bet. The light could go out and that is the end, I could end up on a barbecue or at the pearly gates. I am betting that that isn’t the case. I won’t be having loads of virgins at my disposal. I have clarity at least on that bet.

From my meditations outside the crown chakra, it seems likely to me that my abstract awareness persists in a non-corporeal state and will do so after death. This could be termed monad or expression of nagal’s awareness.

If, as I have been “told” I will never incarnate again, then what happens? My awareness persists in an abstract formless state a kind of quasi-eternal Jhana, a state of contemplation, until the end of this Kalpa.

I will no longer be separate as a causal entity, I will have returned to “the source” and blended back as a piece of that totality, into that awareness. There is still some measure of differentiation, but I can no longer say I or even us. Perhaps a part of a wider awareness, yet intermingled with it, without boundary or distinction, is a way to look at it. Though eyes do not exist in this state, conceptualize it perhaps. Free of the limitations of a brain who knows what is possible?  I will not hanker after another piece of meat to live in.

I have a notion that I am on my way to my home world from whence I came somewhere up by Sirius. This would be seen as the flakiest thing someone from my background would say. It would be pounced upon as being ridiculous. But then they have never met the Great White Lodge on Sirius, nor The Nameless One. It is only a notion, not even a hypothesis.

If I strip it down, I believe that awareness exists in non-corporeal states and that from time to time that awareness takes on form, a form prone to physical plane death or mortality. Immortality is not living for ever it is not being born to flesh again, no more mortality.

That sentence says a lot and does not need much embellishment. Good models are not complicated.

Perhaps this one suffices?