The Illusion of Control

Do you control your own fate, your destiny?

Are you in control of the direction of “your” life?

It seems to me that many get mightily upset when things don’t go “their” way.

I remember having a conversation with our French teacher prior to Brexit being “done” and perhaps “dusted”. I said that the whole story / drama / endless saga about fishing rights would drag on way after any “agreement” was made. She and I agreed that this was likely to be the case.

It was so foxtrotting obvious!

{Don’t worry Boris it is just a detail. They are never important when you can build a bridge from Scotland to Norway, using imaginary money which you just don’t have.}

There is no such thing as a binary clean-cut divorce without some ill-will and rankling. The British press are suggesting that the French are sulking, and the French are saying that perfidious Albion is being just as perfidious as ever. You cannot cut with a knife without at least leaving some scar tissue.

We may like to think that we have our shit together, are clever and cunning, and are driving our lives towards the imagined nirvana of our goals and ambitions. But life has a whole bunch of spanners, curve balls etc. in its back pocket which it can at any time unleash. Fate has a whole rucksack full of quirks.

I used to have a trick to demonstrate this a little to groups I was facilitating. On one side of flip chart paper, I had:

“When God sees humans making plans…”

I would ask people to comment on this, it often solicited some strange reactions. Most people would refer to God as He. “If He exists blah, blah…”

On the next piece of paper, it said:

“She laughs…”

When I revealed this there was usually a very mixed reaction, I had deliberately thrown a cat amongst the pigeons as a facilitative manoeuvre.

The upshot of this was that any group I was facilitating realised that I was a stranger fish than they had at first estimated. Boring science dude might be a bit weirder than quantum mechanics.

Right now, people are getting flooded, houses are being swallowed by lava or destroyed by bush fires, “cuddly” polar bears are dying, people in Madagascar are starving, the Lebanon is in dire straits, Haiti is up shit creek without a paddle and Biden is talking to the head of the biggest paedophile organisation this planet has ever known. And the French and the British are arguing about foxtrotting fish and scallops. Squabbling siblings with a love-hate relationship…

You can buy Bulldog cushions here in France and posters of Provence in the UK.

And Greta is Rick-Rolling us…

We foxtrotting deserve it…

——————————-

Do you control your own fate, your destiny?

Are you in control of the direction of “your” life?

We’re no strangers to love

You know the rules and so do I

A full commitment’s what I’m thinking of

You wouldn’t get this from any other guy

I just wanna tell you how I’m feeling

Gotta make you understand

Never gonna give you up

Never gonna let you down

Never gonna run around and desert you

Never gonna make you cry

Never gonna say goodbye

Never gonna tell a lie and hurt you

—-

We’ve known each other for so long

Your heart’s been aching but you’re too shy to say it

Inside we both know what’s been going on

We know the game and we’re gonna play it

And if you ask me how I’m feeling

Don’t tell me you’re too blind to see

—————

Foxtrot Foxtrot Sierra

Kurukshetra

From Wikipedia

The Kurukshetra War (Sanskrit: कुरुक्षेत्र युद्ध ), also called the Mahabharata War, is a war described in the Indian epic poem The Mahābhārata (Sanskrit: महाभारत ). The conflict arose from a dynastic succession struggle between two groups of cousins, the Kauravas and Pandavas, for the throne of Hastinapura. It involved several ancient kingdoms participating as allies of the rival groups.

The historicity of the war remains subject to scholarly discussions. It is possible that the Battle of the Ten Kings, mentioned in the Rigveda, may have formed the nucleus of the story of the Kurukshetra war, though it was greatly expanded and modified in the Mahabharata’s account, making the Mahabharata’s version of dubious historicity.Attempts have been made to assign a historical date to the Kurukshetra War. Scholarly research suggests ca. 1000 BCE, while popular tradition holds that the war marks the transition to Kali Yuga and thus dates it to 3102 BCE.

The location of the battle is described as having occurred in Kurukshetra in North India. Despite only spanning eighteen days, the war narrative forms more than a quarter of the book, suggesting its relative importance within the entire epic, which spans decades of the warring families. The narrative describes individual battles and deaths of various heroes of both sides, military formations, war diplomacy, meetings and discussions among the characters, and the weapons used. The chapters (parvas) dealing with the war are considered amongst the oldest in the entire Mahābhārata.”

Externalisation Of The Hierarchy

The second task of this group of disciples is to act as a bridge for forces which are seeking etheric expression and which emanate from soul levels, via the mind. I have earlier pointed out in A Treatise on White Magic that the astral plane is itself an illusion. When the first task of the groups working with world glamor is accomplished this will be evident. I can give you as yet no real idea of the underlying meaning, for you are all working in some measure upon the plane of illusion and of glamor, and for you the world  illusion exists and the astral plane is for you a fact. But this I can say: for the initiate members of the Great White Lodge the astral plane does not exist. They do not work on that level of consciousness, for the astral plane is a definite state of awareness even if (from the spiritual angle) it has no true being. It embodies the great creative work of humanity down the ages, and is the product of the ‘false’ imagination and the work of the lower psychic nature. Its instrument of creative work is the sacral and the solar plexus centers. When the energies, finding expression through these two centers, have been transmuted and carried to the throat and heart by advancing humanity, then the foremost people of the race will know that the astral plane has no true existence; they will then work free from its impression, and the task of freeing humanity from the thralldom of its own creation will proceed apace. In the meantime a group of disciples is being slowly built up (of which this second group is a part and in which it can play an important function, and occupy a key position), which can gradually aid in the task of dispelling the great illusion and can act also as a bridging group so that those who are freeing themselves from glamor can find their way into the vortex of influence wielded by the group, empowered thus to work. Then three things can happen:

  1. Those who thus approach the group will find their efforts to live free from glamor greatly helped and intensified by the group assistance.
  2. They will swell the number of those so working and hasten the processes of dissipation.
  3. The Hierarchy will be enabled then to work more closely upon earth and to approach much nearer to mankind.

The third function of this second group lies in a more distant future. The Hierarchy has necessarily a department of workers whose major task it is to work solely in the world of illusion and with astral matter. This department came into being in Atlantean days when the great controversy took place between those who embodied the consciousness or soul aspect of deity and those who were similarly representative of the matter aspect of deity. Symbolically speaking, the left-hand and the right-hand paths came into being: white and black magic were brought into conflict with each other and the pairs of opposites (always existent in manifestation) became active factors in the consciousness of advanced humanity. The battle of discrimination was opened, and humanity became active upon the field of Kurukshetra. Where there is no conscious response to a condition and no registered awareness, there is no problem of responsibility, as far as the soul is concerned. In Atlantean times, this condition was evoked and hence the problem facing the race today; hence the task of the Hierarchy to free the souls of men from the surrounding glamor and to enable them to achieve liberation. The culmination of the issue and the controversy, then initiated, is now upon us.

The third function, therefore, of the group can be grasped at this time, and eventually this branch of the hierarchical effort can find due expression upon earth.

From the above analysis of opportunity it is evident how the groups have a definite place in the plans of the Hierarchy. By developing spiritual sensitivity, and achieving freedom from glamor, the disciples who are members of these groups can raise the racial consciousness and bring in illumination. It should be remembered that it is inspiration which is the goal of all true telepathic work, and illumination which is the reward of effort and the real instrument for the dissipation of world glamor. Thus these groups can nurture the germ of the future culture, act also as bridging units, and externalize certain departmental activities of the planetary Hierarchy – the next great desire of its Members.

A Treatise on Cosmic Fire

First. The 700 incarnations. These concern the unfoldment of the outer circle. This is the longest period. The initial vibration is slow and heavy, and millennia of lives have to elapse before the interchange of energy between the Ego and its reflection, the personal self (the lower threefold man) is such that the consciousness of the man occultly “awakens” in the Hall of Learning. For advanced man at this time these incarnations took place upon the moon chain and in some cases upon certain planets connected with the inner round. This is the circumstance which necessitated his “coming-in” during the Atlantean root-race. Men of this type refused to incarnate earlier, as the bodies were too coarse; this was the cyclic reflection (on the lowest plane) of the refusal of the Monads to incarnate at the dawn of manvantaric opportunity. No real “sin” was committed; it was their privilege to discriminate, and this refusal has its bearing upon conditions upon Earth, being the basis of the great class distinctions which – in every land – have been so fruitful of trouble and the esoteric foundation of the “caste” system, so abused now in India. The problem of labor and capital has its roots in the subjective distinction between “equipped and unequipped” Egos, between those units of the human family on earth who have passed out of the Hall of Ignorance, and those who are yet groping in its dark and gloomy corridors; between those Egos who are only “bud” Egos, and those who have organized the outer circle of petals, and whose petals are ready to open up.

The idea of a septenate of centuries must be carefully pondered upon, and as ever in all occult matters, the idea of triplicity must be also borne in mind with a synthesizing period, which is a summation of the triple coordination:

3 periods of 3 tens 90 years.
1 synthesizing period 10 years.
———
100 years.
This seven times repeated * 7
———
700 years.
Each cycle (again figurative cycles) leaves one of the petals more vitalized, and has a definite effect on each.

Second. The 70 incarnations. These concern the unfoldment of the middle circle. Much may be learned from a consideration of the occult significance involved in the sending out of their followers by any initiate (such as the Christ) in groups of seventy, going two and two. These seventy incarnations primarily effect the development of love in the personal life, the evolution of the astral nature, based on the recognition of the pairs of opposites, and their equilibrising in love and service.

This cycle covers the period passed by the man in the Hall of Learning and has its correspondence in the Atlantean root-race and its conflict between the Lords of the Dark Face and the Brotherhood of Light. Within the life of each individual, a similar conflict wages during this period, ending with the final kurukshetra or battleground which earns for the man the right to tread the Probationary Path, and eventually the privilege to stand before the Portal of Initiation. Again the numerical significance of the numbers must be studied; this time they are hid in the number ten, or three cycles of three lesser periods, each making nine, and one synthesizing period, leading up to the consummation of one period within the greater cycle; this is signified by the ten of relative perfection. The interplay between kamic impulse and manasic energy has produced a realization within the consciousness of the Ego of that which he has learned within the two Halls; the outer circle of petals is unfolded, and the central ring is ready to open.

A Treatise on White Magic

The astral plane is also the Kurukshetra, both of humanity as a whole and of the individual human unit. It is the battleground whereon must be found the Waterloo of every aspirant. In some one life, there comes an emotional crisis in which decisive action is taken, and the disciple proves his control of his emotional nature. This may take the form of some great and vital test, covering a brief time but calling forth every resource of wisdom and of purity that the disciple possesses, or it may be a long and protracted emotional strain, carried over many years of living. But in the attaining of success and in the achievement of clear vision and right discernment (through right discrimination) the disciple testifies to his fitness for the second initiation.

I would like to point out that it is this test and crisis through which humanity is now passing, and which began in those conditions which culminated in the world war and the present world strain. The first initiation of humanity, as an entity, took place when individualization became possible, and the soul was born in the body of humanity. This was preceded by a period of fearful stress and strain, dimly sensed by the pioneers into the human kingdom from the ranks of the animal-men. Should this crisis be successfully passed, the second initiation of humanity will be the result – the passing through the baptism and the entering of the stream. So the world war and its resulting effects constitute the Kurukshetra of the world Arjuna, and the outcome is still in the balance. Let this not be forgotten. There is however no cause for pessimism. The outcome of good is inevitable. It is however a question of a slow or a rapid realization and liberation from the great world illusion, and to this end every aspirant is begged to work strenuously and to lend his aid. Every man who liberates himself, who sees clearly, and who releases himself from the glamor of illusion aids in the Great Work.

Again, the astral plane is that whereon the pairs of opposites act and interact, and whereon the pull of the great dualities is most potently felt. Primarily, the interaction is between the soul and its vehicle, matter, but there are many lesser dualities which play their part and are more easily recognized by the average man.

Light and darkness interact, as do pleasure and pain; good and evil meet and form the playground of the Gods, and poverty and riches are offset one against the other. The entire modern economic situation is of an astral nature; it is the outcome of desire and the result of a certain selfish use of the forces of matter. Heat and cold, as we understand the term, in a most peculiar manner are the result of the interplay of the pairs of opposites, and an interesting line of occult study concerns itself with the effects of racial emotions on climatic conditions. We most truly make our climate in one significant sense. When desire has burnt itself out, planetary life comes to an end, as climatic conditions will negate form-life as we understand it.

In relation to the human unit, the secret of liberation lies in the balancing of the forces and the equilibrising of the pairs of opposites. The Path is the narrow line between these pairs which the aspirant finds and treads, turning neither to the right nor to the left.

It must be remembered always that when the pairs of opposites are discerned, when a man balances the forces of his own nature, when he has found the Path and become the Path, then he can work with the world forces, can preserve the balance and the equilibrium of the energies of the three worlds and so become a co-worker with the Masters of the Wisdom. Let us pray and hope that this may be the practical outcome of our understanding of the nature of the battleground of the astral plane.

Glamor a World Problem

It might perhaps become clearer to your perception if I worded the truth about maya as follows:

The latent impulses of the personality life, when divorced from and not under soul control, are blended with the pranic fluids within the periphery of the personality sphere of influence, and then become potent directed streams of force, seeking emergence into physical manifestation through the medium of the seven centers in the physical body. These forces or impulses, plus the prana available, constitute the etheric body of the undeveloped and frequently of the average man. It will be apparent, therefore, how much the undeveloped man is the victim of mass energy of a low kind, for his etheric body is responsive to, and draws its energy from a type of general environing prana, until such time as there is a definite direction and a higher control – either through oriented aspiration and mental discipline, or later as the result of soul conditioning, to use the psychological phrase.

This etheric energy, focused in an individual etheric body, passes through two stages prior to the period of discipleship:

  1. The stage wherein it assimilates the second force to which I referred – the force, latent in the dense physical form, the energy of the atomic substance, thus producing a definite fusing and blending. This causes the animal nature to conform entirely to the inner impulses, emanating from the world of prana, where the entirely undeveloped man is concerned, or from the lower astral where the more developed or average man is concerned.
  2. The moment, however, that an inner orientation towards the world of higher values takes place, then the etheric or vital force is brought into conflict with the lowest aspect of man, the dense physical body, and the battle of the lower pairs of opposites takes place.

It is interesting to note that it is during this stage that the emphasis is laid upon physical disciplines, upon such controlling factors as total abstinence, celibacy, and vegetarianism, and upon physical hygiene and physical exercises. Through these, the control of the life of matter, the lowest expression of the third aspect of divinity can be offset, and the man set free for the true battle of the pairs of opposites. This second battle is the true kurukshetra and is fought out in the astral nature, between the pairs of opposites which are distinctive of our solar system, just as the physical pairs of opposites are distinctive of the past solar system. From one interesting angle the battle of the opposites upon the lower spiral, in which the physical body in its two aspects is concerned, can be seen taking place in the animal kingdom. In this process, human beings act as the agents of discipline, and the domesticated animals, which are forced to conform to human control, are wrestling (even if unconsciously from our point of view) with the problem of this lower pair of opposites. Their battle is fought out through the medium of the dense physical body and the etheric forces, and in this way a higher aspiration is brought into expression. This produces in them the experience which we call “individualization,” wherein the seed of personality is sown. On the human battlefield, the kurukshetra, the higher aspect of the soul begins to dominate, producing the process of divine-human integration which we call “initiation.” Ponder upon this.

A Treatise on Cosmic Fire

The Logoic Plane. The first, the second, and the third subplanes of the first cosmic ether respond specifically to the vibration of one of the three aspects, or to those cosmic Entities Whose influence reaches the matter of the planes from without the system altogether. On the fourth subplane comes a primary blending of the three fiery Lives, producing archetypally that force manifestation of electricity which eventually causes the blazing forth of the Sons of Light on the next plane. In this electrical connotation we have the three higher planes ever embodying the threefold Spirit aspect, the lower three embodying the threefold substance aspect, and then a plane of at-one-ment whereon an approximation is made which, on the path of return, marks the moment of achievement, and the point of triumph. This is succeeded by obscuration. Hence on every plane in the solar system we have a fourth plane whereon the struggle for perfect illumination, and subsequent liberation takes place, the battle ground, the Kurukshetra. Though for man the fourth plane, the buddhic, is the place of triumph, and the goal of his endeavor, for the Heavenly Man it is the battleground, while for the solar Logos it is the burning-ground.

This differentiation of the subplanes of the systemic planes into a higher three, a lower three, and a central plane of harmony is only so from the standpoint of electrical phenomena, and not from the standpoint of either pure Spirit, or pure substance, viewed apart from each other. It concerns the mystery of electricity, and the production of light. The three higher planes concern the central Forces or Lives, the three lower concern the lesser Forces or Lives. We must bear this carefully in mind, remembering that to the occultist there is no such thing as substance, but only Force in varying degrees, only Energy of differentiated quality, only Lives emanating from different sources, each distinctive and apart, and only Consciousness producing intelligent effect through the medium of space.

I would point out that the Lord Agni shows forth His fiery life on the atomic subplane of each plane; He shows forth as solar fire on the second, third and fourth, and as ‘fire by friction’ on the fifth, sixth and seventh. From the point of view of the microcosm, the Spark in the Flame, man demonstrates as electric fire on the second plane, or the second cosmic ether; as solar fire on the third, fourth and the three higher subplanes of the fifth plane, and as fire by friction on the lower subplanes of the fifth, on the sixth, and seventh planes.

Ibid.

In the fifth round, at its middle point, certain things will eventuate.

The fifth Hierarchy will rise to its full power. This will precede the Judgment Day, and will mark a point of tremendous struggle, for the manasic vehicle “manas” (which they embody) will rebel against the translation of the life within (the buddhi). There will, therefore, be seen on a racial scale and involving millions simultaneously, a repetition of the selfsame struggle which embroils the man who seeks to transcend mind and to live the life of Spirit. This will be the final Armageddon, the planetary kurukshetra, and will be succeeded by the Judgment Day when the Sons of Manas will be cast out and the Dragons of Wisdom rule. This only means that those in whom the manasic principle is over-potent or underdeveloped will be considered as failures and will have to wait for a more suitable period for development, while those who are living the buddhic life, and in whom it is waxing stronger – spiritual men, aspirants, disciples of various degrees, initiates and adepts – will be left to pursue the natural course of evolution on this scheme.

A Treatise on White Magic

It should be remembered that just as the battle ground (the kurukshetra) for the aspirant or probationer is the astral plane, so the battle ground for the disciple is the mental plane. There is his kurukshetra. The aspirant has to learn to control his emotional psychic nature through right control of the mind, and this Krishna seeks to emphasize as he trains Arjuna to take the next step towards right vision. The disciple has to carry forward this mental attention, and, through right use of the mind, achieve a higher realization, and bring into active use a still higher factor, – that of the intuition.

Ibid.

Back again of these three groups stand the Masters and the devas of the formless levels – a Great Brotherhood, pledged to serve humanity.

Movements are being set on foot to transmute, if possible, the labors of destruction into constructive work. The time is critical, for a pause has come in the work of the destroyers. There is opportunity for the tide to turn and for the rebuilding of the body social.

It is for this reason that each one of you needs to make a fresh dedication of himself to the work of the redemption. Personalities must be submerged. Aspirants must live harmlessly in thought and word and deed. In this way each one of you will provide a pure channel, will become an outpost for the consciousness of the Master and provide a center of energy through which the Brotherhood can work.

The prime problem of the aspirant is to dominate the emotional nature. Then he stands victor on the field of Kurukshetra; the clouds have rolled away, and henceforth he can walk in the light. Let it here be remembered that this very freedom to walk in the light carries with it its own problems. You ask how this can be? Let me give one simple, yet (I think you will find) convincing argument.

When a man literally walks in the light of his soul and the clear light of the sun pours through him – revealing the Path, – it reveals at the same time the Plan. Simultaneously however, he becomes aware of the fact that the Plan is very far as yet from consummation. The dark becomes more truly apparent; the chaos and misery and failure of the world groups stand revealed; the filth and dust of the warring forces are noted, and the whole sorrow of the world bears down upon the astounded, yet illuminated, aspirant. Can he stand this pressure? Can he become indeed acquainted with grief and yet rejoice forever in the divine consciousness? Has he the ability to face what the light reveals and still go his way with serenity, sure of the ultimate triumph of good? Will he be overwhelmed by the surface evil and forget the heart of Love which beats behind all outer seeming? This situation should ever be remembered by the disciple, or he will be shattered by that which he has discovered.

But with the advent of the light, he becomes aware of a new (for him) form of energy. He learns to work in a new field of opportunity. The realm of the mind opens up before him, and he discovers that he can differentiate between the emotional nature and the mental. He discovers also that the mind can be made to assume the position of the controller, and that the sentient forces respond with obedience to mental energies. “The light of reason” brings this about – light that is always present in man but which only becomes significant and potent when seen and known, either phenomenally or intuitionally.

Illusion

The Nature of Glamor

In the preceding pages we dealt with certain definitions of the words (frequently used interchangeably) dealing with illusion and glamor. We found that:

Illusion is primarily of a mental quality and was characteristic of the attitude of mind of those people who are more intellectual than emotional. They have outgrown glamor as usually understood. It is the misunderstanding of ideas and thought-forms of which they are guilty, and of misinterpretation.

Glamor is astral in character, and is far more potent at this time than illusion, owing to the enormous majority of people who function astrally always.

Maya is vital in character and is a quality of force. It is essentially the energy of the human being as it swings into activity through the subjective influence of the mental illusion or astral glamor or of both in combination.

The Dweller on the Threshold, always present, swings however into activity only on the Path of Discipleship, when the aspirant becomes occultly aware of himself, of the conditions induced within him as a result of his interior illusion, his astral glamor and the maya surrounding his entire life. Being now an integrated personality (and no one is a disciple, my brother, unless he is mental as well as emotional, which is a point the devotee oft forgets) these three conditions (with the preponderance of the effect in one or other of the bodies) are seen as a whole, and to this whole the term the “Dweller on the Threshold” is applied. It is in reality a vitalized thought-form – embodying mental force, astral force and vital energy.

The problem, therefore, before all of you in this group is to learn first of all:

  1. To distinguish between these three inner illusory aspects.
  2. To discover what conditions in the environment or in the individual constitution induce these situations of difficulty.
  3. To find out what methods are effective in inducing a cessation of the bewildering deceiving conditions.

It must be remembered also that these distorting conditions, found in all of you, are the medium whereby you are tuned in on the world glamor and illusion. The emphasis has been laid in esoteric teaching on the training and liberation of the individual aspirant. This is, of course, necessary, for the mass is made up of the individuals, and in the steady release from the control of these inner delusions will come the eventual clarification of humanity. Therefore each of you in this group must of necessity work separately and apart with himself, and learn to induce those conditions of clarity and truth which will overcome the ancient rhythms and deep seated habits and thus steadily purify the aura. But this has now to be done as a group, and this group constitutes one of the first of the exoteric groups with which it is intended to work in the new age. Through the activity of such groups, the world glamor will be dissipated, but first of all the aspirant must learn to deal with individual and group glamor. It is necessary to remember the following three things. I am going to be brief and technical in teaching this group, for my time is short and you have an adequate technical knowledge with which to understand that whereof I speak.

First, the united auras of the group members ever determine the group condition, the group activity, usefulness, problem and glamor. Hence emerges individual group responsibility and individual usefulness. Each of you either hinders or aids the group, according to his auric condition, which is either in a state of glamor or illusion or is kept relatively free from these conditions.

Second, that the first job that each of you has to do is to determine his own peculiar problem. In giving you your individual instructions, I will take up with you in this instruction where the particular tendency in this direction of each of you lies, and whether it is glamor, illusion or maya to which you habitually succumb. I will deal with directness, for I have tested your sincerity and believe in your willingness to be told the truth. Once you have each determined the specific nature of your peculiar problem, you can then work with deliberation towards its solution – with deliberation, brother of old, and with no speed, but with due care and caution and with right understanding.

Thirdly, you must remember that as I look at the individual in any of these groups, I can at the same time gauge the quality of the group itself as a whole. The amount of inner light that can shine through and make its presence felt in your auras can be seen by me and indicate to me the strength and the efficiency and also the potency of your individual group influence, for the positive auras subordinate the negative auras. What is required is a combination of positive auras, deliberately subordinated to group work.

As you deal with illusion and as you free your minds from its effects, and as you dissipate the astral glamor in which you are all more or less immersed, you will enter into a greater freedom of living and usefulness. As the maya of distorted energy currents ceases to swing you into lines of undesirable activity, the light that is in you will shine forth with greater clarity. Incidentally the Dweller on the Threshold will slowly and surely disintegrate and leave your way, to the door of Initiation, free and unimpeded.

Strongly mental types are subject to illusion. This illusion is in reality a condition wherein the aspirant is being definitely controlled by:

A thought-form of such potency that it does two things:

    1. Controls the life activity or output.
    2. Tunes the aspirant in on the mass thought-forms, which are of a similar nature, and which are built by others under the dominance of a similar illusion.

This, in its worst aspect, produces mental insanity or idée fixe, but in its least dangerous and normal result produces the fanatic. The fanatic is usually – even if he realizes it not – a bewildered man, who has a potent idea of some kind or another, but who finds it quite impossible to integrate it into the world picture; to make those needed, and often divinely directed, compromises which profoundly help humanity; to find the time or place for the realities which are within his natural grasp.

When a man is highly developed, the mental illusion is built around a definite intuition and this intuition is concretized by the mind until its appearance is so real that the man believes he sees so clearly that which should be done or given to the world that he spends his time endeavoring in a fanatical manner to make others see it too. Thus his life slips away on the wings of illusion and his incarnation is a relatively profitless one. In a few rare cases, this combination of intuition and mental activity produces the genius in some field or another; but then there is no illusion, but clear thinking, coupled with a trained equipment in that particular field or enterprise.

The weaker and more average mental types of people succumb to the general field of illusion and of mass illusion. The mental plane manifests a different sort of distortion to that of the astral plane or the etheric. The faculty of discrimination which is being developed has produced sharper lines of demarcation, and instead of the dense fogs and mists of the astral plane or the swirling tides and currents of energy of the etheric plane, we have on the mental plane masses of sharply indicated thought-forms of a particular quality and note and tone, around which are grouped lesser thought-forms, created by those who respond to these forms, and to their note, quality and tone. Similarities are then seen to exist which constitute channels or avenues for the magnetic drawing power of the more potent thought-forms. Ancient theologies in modern garb, fixed presentations of half truth, the wild thinking of various world groups, and many similar emanating sources have – down the ages – produced the world of illusion and those mental states which have held humanity prisoner to wrong concepts and thoughts.

So many are these thought producing illusions that the effect in the world today has been to cause a general division of the human race into varying schools of thought (philosophy, science, religion, sociology, etc., etc.), into many parties and groups, all of them colored by an analogous idea, into groups of idealists fighting each other on behalf of their pet concepts, and into tens of thousands of participants in group mental activity.

These are today producing the world literature, through which the world platforms are colored; by their means the world leaders are inspired; and they are responsible at this time for the mass of experiments in the field of government, of education, and of religion which are producing so much of the world unrest, and consequently so much of the world illusion.

What is needed therefore at this time, are thinkers who are training themselves in that mental attitude and one-pointedness which is divorced from the danger of a negative receptivity and is responsive, at the same time, to the higher intuitional inspiration. It is mediating interpreters of ideas that are needed and not mediums.

The emotional types respond with facility to world glamor and to their own individual inherited and self-induced glamor. The bulk of the people are purely emotional with occasional flashes of real mental understanding – very occasional, my brother, and usually entirely absent. Glamor has been likened to a mist or fog in which the aspirant wanders and which distorts all that he sees and contacts, preventing him from ever seeing life truly or clearly or the conditions surrounding him as they essentially are. When he is a somewhat advanced aspirant, he is aware of the glamor and occasionally sees in a flash in what direction truth for him may lie. But then again the glamor settles down upon him and he is rendered powerless to release himself or to do anything constructive. His problem becomes further complicated by his consequent distress and his deep disgust with himself. He walks ever in a fog and sees naught as it truly exists. He is deceived by the appearance and forgets that which the appearance veils. The emanatory astral reactions which each human being initiates ever surround him and through this mist and fog he looks out upon a distorted world. These reactions and the surrounding aura which they constitute blend and merge with the world glamor and fog and form part of the miasmas and unhealthy emanations for which the masses of men, for millions of years, are responsible.

——

Excerpted from:

Glamor – A World Problem – The Nature of Glamor

Alice Bailey & Djwhal Khul

Is Status Important?

I have been pondering on this subject a little of late. The committee post previous, was inspired by the vast number of committees I was on 15 years ago. I was even chair of a couple. In universities status and perceived status are taken seriously. Reputation is mucho importante.

There is a related question, of a more philosophical bent. Is status real, a real measurable phenomenon of the universe? Does status only exist in the minds of currently incarnated humans?

If you put a high status being and a low status being of the same age and physical condition into a jungle at night. Which one would a hungry leopard eat first? Which one would be best suited to survive?

Because my dad made me read “don’t die in the bundu” when I was ten I would probably have a better chance than a UK based city dweller of the same age and physicality, say a former colleague. I have no status here, really. I am retired and a foreigner to boot, one that does not speak much French.

It is really funny in some ways. I have no power by association. I have written to a number of academics about the patent application and a proof-of-concept study, but because my email is a private one, not one single one of them has had the decency to reply. I am nobody, I don’t belong to a fancy institution. I must be a pleb. 15 years ago, they would have gotten back to me because of the ac.uk address.

Sorry, this is slightly misleading, one did reply an English academic working in a French university. He knew my supervisor, and this was the cause of his reply and he was nice and polite.

When people develop web-based forms there often is an “affiliation” box which needs to be filled in, along with a “position”.  These boxes often do not accept private individual and retired, being a little sarcastic I have tried retarded, that does not work either.

I recently did the Intellectual Property Survey for the EU Quantum Flagship; this allowed a box “other”. It was asking if I was a professional in the field. I clicked other and it said specify, so I said, “eccentric amateur and former start up founder”. It asked had I submitted some IP, I said yes.

It asked about which company I belonged to, because this is EU it actually allowed private individual, after the French particulier. It was not happy with my response to the position box, so if I remember correctly, I fudged that one.

Internet forms assume status and affiliation!

From a Buddhist viewpoint status must be a part of the great illusion, yet they crown and invest Tulkus in some traditions. Human beings have a thing about status. Many like to name drop because that gives them “kudos”.  Which is higher status David Beckham or Boris Johnson? I once had a drink with X, I know Y very well. My parrot is nephew of one that Kanye West owns.

The guy that came to fit the wood burner, was nice enough and he told us how it worked. I told him that I was a pyromaniac {in French} and he did not know quite what to say. I went on to explain that I used to teach chemistry and that like many who do this, fire is a cool thing. Now many people had a hard time with science in school and when you mention things like this it often causes a reaction. You become the torturer.

I have been “told” that this is my very last lifetime here which makes be a non-returner. Does that confer status?

What if I said that I was an initiate, would that confer status?

Why are people so hung up with this status thingy??

I can see that they are, but I don’t get personally why it seems to be such a big deal for some…

Hmnn..

The Fear of Asking

safe in our omniscient world

of assumptions

we dread to ask

lest

 

the illusion is not quite so

solid and real

and our precious conclusions

faulty

 

a tiny piece of face may fall

porcelain to the floor,

our professed understanding

shattered

 

and our consensual and legendary

explanations unjustified

we will have lost a “truth”

 an anchor

 

and the very last being in the universe

we might ask

is the very one we assume we

know

 

that vital arrogant desire

to be so right

must not be risked by a single

inquiry

 

it is so much safer

that way

in our coterie

unquestioned

 

for in the act of asking

and finding out

our entire known universe

might implode

 

Why are we so very afraid to ask?