Ray Three the Personality Ray of France

These are excerpted from Esoteric Psychology 2:

Ray III

The servers on this ray have a special function at this time in stimulating the intellect of humanity, sharpening it and inspiring it. They work, manipulating ideas so as to make them more easy of comprehension by the mass of intelligent men and women who are to be found in the world at this time and whose intuition is not yet awakened. It is to be noted how the work of the true servers is largely with the new ideas and not with the business of organization and of criticism (for these two go hand in hand). Ideas are taken by the third ray aspirant, as they emerge from the elevated consciousness of Those for whom the first ray works and are rendered attractive by the second ray worker (attractive in the esoteric sense) and adapted to the immediate need and rendered vocal by the force of the intellectual third ray types. In this lies a hint for many of the third ray personalities to be found working in various fields of service at this time.

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The Direction of Ray III

    “Surrounded by a multitude of threads, buried in folds and folds of woven goods, the Weaver sits. No Light can enter where he sits. By the light of a tiny candle, carried upon the summit of his head, he dimly sees. He gathers handful after handful of the threads and seeks to weave the carpet of his thoughts and dreams, his desires and his aims. His feet move steadily; his hands work swiftly; his voice, without cessation, chants the words: ‘I weave the pattern which I seek and like. The warp and woof is planned by my desire. I gather here a thread and here a color. I gather there another. I blend the colors and I mix and blend the threads. As yet I cannot see the pattern, but it will surely measure up to my desire.’

    Loud voices, and a movement from outside the darkened chamber where the Weaver sits; they grow in volume and in power. A window breaks and, though the Weaver cries aloud, blinded by the sudden light, the sun shines in upon his woven carpet. Its ugliness is thus revealed…

    A voice proclaims: ‘Look from out thy window, Weaver, and see the pattern in the skies, the model of the plan, the color and the beauty of the whole. Destroy the carpet which you have for ages wrought. It does not meet your need… Then weave again, Weaver. Weave in the light of day. Weave, as you see the plan.’ “

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Ray Three

” ‘Pulling the threads of Life, I stand, enmeshed within my self-created glamor. Surrounded am I by the fabric I have woven. I see naught else’.

‘The love of truth must dominate, not love of my own thoughts, or love of my ideas or forms; love of the ordered process must control, not love of my own wild activity.’

The word goes forth from soul to form: ‘Be still. Learn to stand silent, quiet and unafraid. I, at the center, Am. Look up along the line and not along the many lines which, in the space of aeons, you have woven. These hold thee prisoner. Be still. Rush not from point to point, nor be deluded by the outer forms and that which disappears. Behind the forms, the Weaver stands and silently he weaves.’ “

It is this enforced quiet which brings about the true alignment. This is the quiet not of meditation but of living. The aspirant upon the third ray is apt to waste much energy in perpetuating the glamorous forms with which he persistently surrounds himself. How can he achieve his goal when he is ceaselessly running hither and thither – weaving, manipulating, planning and arranging? He manages to get nowhere. Ever he is occupied with the distant objective, with that which may materialize in some dim and distant future, and he fails ever to achieve the immediate objective. He is often the expression and example of waste energy. He weaves for the future, forgetting that his tiny bit of weaving is an intrinsic part of a great Whole and that time may enter in and frustrate – by change of circumstance – his carefully laid plans, and the dreams of earlier years. Therefore futility is the result.

To offset this, he must stand quiet at the center and (for a time at any rate) cease from weaving; he must no longer make opportunities for himself but – meeting the opportunities which come his way (a very different thing) – apply himself to the need to be met. This is a very different matter and  swings into activity a very different psychology. When he can do this and be willing to achieve divine idleness (from the angle of a glamored third ray attitude), he will discover that he has suddenly achieved alignment. This alignment naturally produces a crisis which is characterized by two qualities:

  1. The quality of deep distress. This is a period of difficulty and of real concern because it dawns upon his consciousness how useless, relatively, are his weaving and his manipulations, and how much of a problem he presents to the other Weavers.
  2. The quality which might be expressed as the determination to stand in spiritual being and to comprehend the significance of the ancient aphorism, given frequently to third ray aspirants:

“Cease from thy doing. Walk not on the Path until thou hast learnt the art of standing still. Study the spider, brother, entangled not in its own web, as thou art today entangled in thine own.”

This crisis evokes understanding, which is, as many will recognize, an aspect of light. The aspirant slowly begins to work with the Plan as it is, and not as he thinks it is. As he works, revelation comes, and he sees clearly what he has to do. Usually this entails first of all a disentangling and a release from his own ideas. This process takes much time, being commensurate with the time wasted in building up the agelong glamor. The third ray aspirant is always slower to learn than the second ray, just as the first ray aspirant learns more rapidly than the second ray. When, however, he has learnt to be quiet and still, he can achieve his goal with greater rapidity. The second ray aspirant has to achieve the quiet which is ever present at the heart of a storm or the center of a whirlpool. The third ray aspirant has to achieve the quiet which is like to that of a quiet mill pond, which he much dislikes to do.

Having, however, learned to do it, integration then takes place. The man stands ready to play his part.

It is interesting to note that the first result of the use of these three formulas can each be summed up in one word, for the sake of clarity. These words embody the first and simplest steps upon the way of at-one-ment. They embody the simplest aspects of the necessary technique.

  • Ray One – Inclusion.
  • Ray Two – Centralization.
  • Ray Three – Stillness.

The above will suffice for the techniques of integration of these three major rays. We will now take the formulas which will embody the techniques of integration for the four minor rays, and glimpse the possibilities which they may unfold. We will emphasize in connection with each of them the same five stages of the technique we are studying:

  1. Alignment.
  2. A crisis of evocation.
  3. Light.
  4. Revelation.
  5. Integration.

At the same time, we will bear in mind that the alignment with which we have hitherto been occupying ourselves is that of a form of expression and that this is achieved through discipline, meditation, and service. These techniques of integration, however, refer to the establishing of a continuity of consciousness, within the aligned forms. Therefore we begin with alignment in these cases and do not end with it.

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This is excerpted from Esoteric Psychology 1

The third ray, which is one that has a very long cycle, having been in manifestation since A.D. 1425, has a direct effect upon the fifth root race, the Aryan, and has connected with it a set of curious phrases which express its purpose.

The Third Purpose of Deity


Ray III. Active Intelligence or Adaptability

Let the Warden of the South continue with the building. Let him apply the force which will produce the shining living stone that fits into the temple’s plan with right exactitude. Let him prepare the corner stone and wisely place it in the north, under the eye of God Himself, and subject to the balance of the triangle.

Let the Researcher of the past uncover the thought of God, hidden deep within the mind of the Kumaras of Love, and thus let him lead the Agnishvattvas, waiting within the place of darkness, into the place of light.

Let the Keeper of the sparks breathe with the breath divine upon the points of fire, and let him kindle to a blaze that which is hidden, that which is not seen, and so illumine all the spheres whereon God works.

I would call attention to the fact that all I can do here is to put into words certain ancient symbols, and so emphasize the process (adopted by the early initiate-teachers) of enunciating a word or sound, which produces a symbolic form, which in its turn, is capable of translation into words. These must in their turn be comprehended intuitively and adapted to individual need, and thus be assimilated into the life practice. Otherwise these ancient and interesting ideas, these interpretative names, and these aphorisms, conveying the “power of qualities”, are worse than useless and serve but to increase responsibility. The capacity to see objective significances and then apply them to life is an expression of the true esoteric sense. If one studies these tabulations and phrases with care, they will be found to convey indication as to one’s individual ray, life tendencies and purpose; if the appeal the various statements make anent a particular ray evoke an intuitive understanding on the part of the student, so that he recognizes himself, his ray energy and aspects of his latent and deeply desired spiritual nature, then these communications I am making here as to Purpose, Name and Quality will be profitable and useful.

Some of the names of the Lord of the third ray indicate His use of force and His real nature. They are as follows:

  • The Keeper of the Records
  • The Lord of Memory
  • The Unifier of the lower Four
  • The Interpreter of That Which is seen
  • The Lord of Balance
  • The Divine Separator
  • The Discriminating Essential Life
  • The One Who produces Alliance
  • The Three-sided Triangle
  • The Illuminator of the Lotus
  • The Builder of the Foundation
  • The Forerunner of the Light
  • The One Who veils and yet reveals
  • The Dispenser of Time
  • The Lord of Space
  • The Universal Mind
  • The Threefold Wick
  • The Great Architect of the Universe

and many others terms which indicate relation to light, to time, to space, to the manifested Logos, to matter and to the “power which evokes the form.”

If all these names are studied in connection with modern developments or modern culture and science, it will become apparent how potent and influential in our day and time is this particular ray Life, and how His energies (having produced the tangible objective worlds) are turned to the manifestation of our modern civilization, with its material emphasis, its search as to the nature of time and space, and that mental unfoldment which it is the glory and the destiny of our particular race to demonstrate.

The qualities which characterize this ray Lord might be enumerated in the following phrases. We must bear in mind that the seventh or synthetic characteristic of each of the rays is denoted by the ray name and is not specifically stated in the other six qualities. His six Brothers, Sons of the one Father, chanted these injunctions to Him on the day of His renewed activity (on what we call the day of creation):

  1. Produce the dual form and veil the life. Let form appear, and prove itself divine. All is of God.
    Quality – the power to manifest.
  2. Conform the shell to that which dwells within. Let the world egg appear. Let ages pass; then let the soul appear. Let life emerge within a destined time.
    Quality – the power to evolve.
  3. Let mind control. Let the clear shining of the sun of life reveal the mind of God, and set the shining one upon his way. Then lead him to the central point where all is lost within the light supernal.
    Quality – mental illumination.
  4. God and His form are one. Reveal this fact, Oh sovereign Lord of form. God and His form are one. Negate the dual concept. Lend color to the form. The life is one; the harmony complete. Prove thus the two are one.
    Quality – the power to produce synthesis on the physical plane.
  5. Produce the garment of the Lord; set forth the robe of many colors. Then separate that robe from That Which hides behind its many folds. Take off the veiling sheaths. Let God be seen. Take Christ from off the cross.
    Quality – scientific investigation.
  6. Let the two paths converge. Balance the pairs of opposites and let the path appear between the two. God and the Path and man are one.
    Quality – balance.

Thus the three major rays sum up in themselves the process of creation, of energizing, through the urge of the divine will; and the work of the four minor rays (as they are called, though with no idea of there being lesser or greater) is to elaborate or differentiate the qualities of the life, and so produce the infinite multiplicity of forms which will enable the life to assume its many points of focus and express – through the process of evolutionary manifestation – its diverse characteristics.

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by Alice Bailey and Djwhal Kuhl.

Perception Quotes

If the doors of perception were cleansed everything would appear to man as it is, infinite.

William Blake

Science is nothing but perception.

Plato

Because our entire universe is made up of consciousness, we never really experience the universe directly we just experience our consciousness of the universe, our perception of it, so right, our only universe is perception.

Alan Moore

There is no fixed physical reality, no single perception of the world, just numerous ways of interpreting world views as dictated by one’s nervous system and the specific environment of our planetary existence.

Deepak Chopra

There are children playing in the streets who could solve some of my top problems in physics, because they have modes of sensory perception that I lost long ago.

J. Robert Oppenheimer

Most of the mistakes in thinking are inadequacies of perception rather than mistakes of logic.

Edward de Bono

Reality doesn’t bite, rather our perception of reality bites.

Anthony J. D’Angelo

To perceive means to immobilize… we seize, in the act of perception, something which outruns perception itself.

Henri Bergson

Intuition comes very close to clairvoyance; it appears to be the extrasensory perception of reality.

Alexis Carrel

What I had to learn was, that I’m only responsible for my perception of things. The world’s not out to get you. That’s not the way it works.

Chris Robinson

We are enslaved by anything we do not consciously see. We are freed by conscious perception.

Vernon Howard

You must consider, when reading this treatise, that mental perception, because connected with matter, is subject to conditions similar to those to which physical perception is subject. Maimonides

Rule 14 – Know.

Rule XIV
For Applicants: Listen. Touch. See. Apply. Know.
For Disciples and Initiates: Know. Express. Reveal. Destroy. Resurrect.

The following relationships should be noted, for the first is the seed of the other.

APPLICANTS – INITIATES

Listen –  Know

Touch –  Express

See    –  Reveal

Apply  –  Destroy

Know  –  Resurrect

You will note that the applicant eventually arrives at knowledge and begins to know; the disciple or the initiate starts with knowing, and through his ability to express esoterically that which he knows is able to reveal the light, and by that light to destroy all illusion, glamor and maya; he brings about resurrection upon the physical plane – a resurrection from the death which physical plane life inevitably confers.

The five words as given to the applicant are indeed relatively simple. Most aspirants understand their meaning to a certain extent. They know that the listening mentioned has naught to do with the sense of physical hearing, and that the touch to be developed has reference to sensitivity and not the sensory perception of the physical vehicle. They know likewise that the sight to be cultivated is the power to see the beauty underlying form, to recognize the subjective divinity and to register also the love conveyed through the medium of symbols. The application of soul energy to the affairs of daily life and the establishing of those conditions which permit of soul knowledge are the elementary lessons of the aspirant. With these I need not deal, except in so far as they give the clue to the significance of the five words as given to the initiated disciple.

Let us take each of these five words and seek to ascertain their significance. But first of all, I would like to point out that here we are concerned with monadic signatures, with that which synthesizes significances, and with that which contributes vital significance to the initiated life. I would have you, as you read my words, retreat within yourselves and seek to think, feel and perceive at your highest possible level of consciousness. The effort to do this will bear much fruit and bring rich reward to you. You will not grasp the full intention of these words, but your sense of awareness will begin to react to triadal impression. I know not how else to word this, limited as I am by the necessity of language. You may not register anything consciously, for the brain of the average disciple is as yet insensitive to monadic vibration. Even if the disciple is capable of some responsiveness, there are not the needed words in which to express the sensed idea or to clothe the concept. It is therefore impossible to put the divine ideas into their ideal form and then bring them down into the world of meaning, and from thence into the world of symbols. What I say will therefore have more significance towards the close of this century, when men will have recovered from the chaos and cruelty of war, and when the new and higher spiritual influences are being steadily poured out. I write, my brothers, for the future.

1. Know

What is the difference between the knowing of the aspirant and the knowledge of the initiated disciple? It is the difference which exists between two differing fields and areas of perception. The aspirant is told first of all to “know thyself”; he is then told to know the relation of form and soul, and the area covered by his knowledge is that of the three worlds, plus the level upon the mental plane on which his soul is focused. The initiated disciple knows the relation of the periphery to the center, of the One to the many, and of unity to diversity. The applicant is concerned with triplicity: himself as the knower, his field of knowledge, and that which is the agent of knowing, the mind. The initiated disciple is beyond registering triplicity and is occupied with the duality of manifestation, with life-energy as it affects or is related to matter-force, with spirit and substance. The knowledge of the initiate has naught to do with consciousness as the mind recognizes that factor in the evolutionary process; his knowledge is related to the faculty of the intuition and to that divine perception which sees all things as within itself.Perhaps the simplest way to express the knowledge of the initiate is to say that it is direct awareness of God, thus putting it into mystical terms; the knowledge of the aspirant is related to that aspect of divinity which we call the soul in form. Putting this in still another way, I might point out that the aspirant is concerned with the knowledge of soul and matter, whilst the initiate is concerned with soul and spirit.

If I say to you, my brothers, that the knowledge of the initiate is concerned with that which is produced by Sound and not by the AUM or the OM, I shall have linked up these comments with much else given previously in the analysis of these fourteen rules. The “listening” of the aspirant has now been transformed into the effectual recognition of that which the Sound has created. I refer not here to the creation of the phenomenal world, or to the world of meaning which is essentially the Plan or the pattern underlying that phenomenal world, but to the intention or the Purpose which motivated the creative Sound; I am dealing with the impulsive energy which gives significance to activity and to the life-force which the Sound centralizes at Shamballa.

It is not the fault of humanity that it is only now possible for the significance of the divine purpose to emerge more clearly in the consciousness of the initiated disciple. It is a question of timing and of movement in space; it concerns the relation of the Hierarchy, working with the Plan, to Shamballa, the recipient (by means of the Sound) of the creative energy which it is the divine intention to expend in producing a perfect expression of the divine Idea. It is to the knowledge of this relationship and of its effects that the first word of Rule XIV refers.

Excerpted from:

The Rays and the Initiations – Part One – Fourteen Rules For Group Initiation

Alice Bailey & Djwhal Khul

Why is Knowledge both Exoteric and Esoteric?

We can now take up the question next in order, which was worded: “Why do we consider certain aspects of knowledge esoteric and other aspects as exoteric?”

The answer to this practically involves the realization that some knowledge deals with the subjective side of life, and the other type of knowledge with the objective side; that one type of knowledge is concerned with energy and force (hence the danger of undue hasty revelation) and another with that which is energized. Therefore it will be apparent that until the faculty of ascertaining subjective information is achieved, whole ranges of facts will remain outside the scope of the consciousness of the majority.

As we have been told, the goal of evolution is the attainment of consciousness on all planes; owing to the small evolutionary attainment of the race only the physical plane is as yet in any way brought under conscious control. The knowledge which deals with that plane, the information which is concerned with densest objectivity, the sumtotal of facts connected with the five lower subplanes of the physical plane are (from the occult standpoint) considered exoteric. During the next two races the other two subplanes will be mastered, and the entire mass of knowledge concerned with physical and etheric matter, with energy, form and experience on the physical plane, will be easily available to man, and concern only his five physical senses.

Information and knowledge of the life evolving through the forms will for a considerably longer time be considered esoteric, as also will the apprehension and comprehension of the matter aspect, and the laws governing energy on the astral and the mental planes. This is stated in connection with average man, the rank and file of humanity. Objective or exoteric information is largely that obtained or ascertained by men in the Hall of Learning by means of the five senses, and by experiment. Experiment in due course of time and after many cycles of incarnation is transmuted into experience, and this produces eventually that which we call instinct, or the habitual reaction of some type of consciousness to a given set of circumstances, or of environment. These two factors of the senses and of experimental contact can be seen working out in the animal and human kingdoms; the difference between the two exists in the ability of the man consciously to remember, apprehend, anticipate, and utilize the fruits of past experience, and thus influence the present and prepare for the future. He employs the physical brain for this purpose. An animal likewise has an instinctual memory, apprehension, and an embryo anticipation, but (lacking mind) he is unable to adjust them to circumstances in the sense of prearrangement, and lacks the capacity consciously to utilize, and thus reap, the benefit of past events, and to learn from experience in the manner which a man does. The animal uses the solar plexus in the same way that a man uses the brain; it is the organ of instinct.

All that can be acquired by instinct and by the use of the concrete mind functioning through the physical brain can be considered as dealing with that which we call exoteric. It is thus evident how the range of fact will differ according to:

  1. The age of the soul.
  2. Experience developed and used.
  3. Condition of the brain and the physical body.
  4. Circumstances and environment.

As time progresses and man reaches a fair state of evolution, mind is more rapidly developed, and a new factor comes gradually into play. Little by little the intuition, or the transcendental mind, begins to function, and eventually supersedes the lower or concrete mind. It then utilizes the physical brain as a receiving plate, but at the same time develops certain centers in the head, and thus transfers the zone of its activity from the physical brain to the higher head centers, existing in etheric matter. For the mass of humanity, this will be effected during the opening up of the etheric subplanes during the next two races. This is paralleled in the animal kingdom by the gradual transference of the zone of activity from the solar plexus to the rudimentary brain, and its gradual development by the aid of manas.

As we consider these points, it will become apparent that the esoteric aspects of knowledge are really those zones of consciousness which are not yet conquered, and brought within the radius of control of the indwelling Entity.

The point to be emphasized is that when this is realized the true significance of the esoteric and the occult will be appreciated, and the endeavor of all KNOWERS will be to draw within the zone of their knowledge other units who are ready for a similar expansion of consciousness. In this thought lies the key to the work of the Brotherhood. They attract by Their force into certain fields of realization and endeavor and by that attraction and the response of those human atoms who are ready, the group soul on the upward arc, or a particular center of a Heavenly Man, is coordinated.

In the same way the animal is brought at a certain stage into the zone of influence of the lesser sons of mind – human beings who are the elder brothers of the animals, as the Masters of the Wisdom are the Elder Brothers where humanity is concerned. So the interlocking proceeds and the division of responsibility.

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In the Secret Doctrine we are told that there are seven branches of knowledge mentioned in the Puranas. – S. D., I, 192.

Correspondences can here be worked out in connection with:

  1. The seven Rays, the Lords of Sacrifice, Love and Knowledge.
  2. The seven states of consciousness.
  3. The seven states of matter or planes.
  4. The seven types of forces.
  5. The seven Initiations and many other septenates.

The Gnosis, the hidden Knowledge, is the seventh Principle, the six schools of Indian philosophy are the six principles – S. D., I, 299.

These six schools are:

  1. The school of Logic – Proof of right perception.
  2. The atomic school – System of particulars. Elements. Alchemy and chemistry.
  3. The Sankhya school – System of numbers. The materialistic school. The theory of the seven states of matter or prakriti.
  4. The school of Yoga – Union. The rule of daily life. Mysticism.
  5. The school of Ceremonial Ritual. – Religion. Worship of the devas or Gods.
  6. The Vedanta school – Has to do with non-duality. Deal with the relation of Atma in man to the Logos.

The Gnosis or hidden knowledge is the same as Atma vidya, or Theosophy, and includes the other six.

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Excerpted from:

A Treatise on Cosmic Fire – Section Two – Introductory Questions

Alice Bailey & Djwhal Khul

Arcane School Dream 22-04-21

After a bit of a dream drought, I had a dream last night. I suspect that reading about the Bardic Awen may have had a hand in it. This notion of Awen, or inspiration or intuition is one that I am both familiar with and fond of. Here is this morning’s dream.

The wife and I are in South London, on Brixton Hill. We are walking down the hill towards the cinema.  We are going to see a new release. We pass by a car repair garage the door of which is up. We nip into the garage and there are two young men in light blue overalls there. One is tending to a car. The other is sat in a window seat reading a small pamphlet. I recognise the pamphlet as one from the Arcane School. I say to him “I see that you read the Blue Books.” He replies “yes, I do. How did you know?” I tell him that I recognised the pamphlet from the Arcane School and that I followed their course for several months.

He leads me through the backdoor of the garage and into a meeting. It is a meeting of people who have read the Blue Books. Most of the people there are my age or older. I note the age profile. I recognise a few of them. Over by the door a younger man than me ~40 is leaving. We immediately recognise each other. He can’t place where from. I say it was from CRAC and UK GRAD. His mind joins the dots. He leaves.

In one corner there are a number of older people sat. One thin man says he recognises me. In the dream I know he is suspicious of me because I am not pure Arcane School and have dabbled in the Toltec Teachings. I know that he is being prejudiced and slightly ignorant. I know that I have things I could teach them / him.

We go outside and in the grounds of the garden is A. I know A fairly well. We have met on and off over 20 years. A looks dramatically different, she has changed. In the dream I resolve to drop her an email today.

The wife and I move off along a riverbank and past some obstacles. We might be late for the film. The riverbank looks like the one here in France at Guingamp.

Dream ends.

Definition of the Intuition

I. Definition of the Intuition

The intuition is not a welling forth of love to people and, therefore, an understanding of them. Much that is called the intuition is recognition of similarities and the possession of a clear analytical mind. Intelligent people who have lived in the world for some time and who have experienced much and who have contacted many other people can usually sum up with facility the problems and dispositions of others, provided they are interested. This they must not, however, confound with the intuition.

The intuition has no relation to psychism, either higher or lower; the seeing of a vision, the hearing of the Voice of the Silence, a pleased reaction to teaching of any kind does not infer the functioning of the intuition. It is not only the seeing of symbols, for that is a special sort of perception and the capacity to tune in on the Universal Mind upon that layer of Its activity which produces the pattern-forms on which all etheric bodies are based. It is not intelligent psychology, and a loving desire to help. That emanates from the interplay of a personality, governed by a strong soul orientation, and the group-conscious soul.

Intuition is the synthetic understanding which is the prerogative of the soul and it only becomes possible when the soul, on its own level, is reaching in two directions: towards the Monad, and towards the integrated and, perhaps (even if only temporarily) coordinated and at-oned personality. It is the first indication of a deeply subjective unification which will find its consummation at the third initiation.

Intuition is a comprehensive grip of the principle of universality, and when it is functioning there is, momentarily at least, a complete loss of the sense of separateness. At its highest point, it is known as that Universal Love which has no relation to sentiment or to the affectional reaction but is, predominantly, in the nature of an identification with all beings. Then is true compassion known; then does criticism become impossible; then, only, is the divine germ seen as latent in all forms.

Intuition is light itself, and when it is functioning, the world is seen as light and the light bodies of all forms become gradually apparent. This brings with it the ability to contact the light center in all forms, and thus again an essential relationship is established and the sense of superiority and separateness recedes into the background.

Intuition, therefore, brings with its appearance three qualities:

  • Illumination. By illumination I do not mean the light in the head. That is incidental and phenomenal, and many truly intuitive people are entirely unaware of this light. The light to which I refer is that which irradiates the Way. It is “the light of the intellect,” which really means that which illumines the mind and which can reflect itself in that mental apparatus which is held “steady in the light.” This is the “Light of the World,” a Reality which is eternally existent, but which can be discovered only when the individual interior light is recognized as such. This is the “Light of the Ages,” which shineth ever more until the Day be with us. The intuition is therefore the recognition in oneself, not theoretically but as a fact in one’s experience, of one’s complete identification with the Universal Mind, of one’s constituting a part of the great World Life, and of one’s participation in the eternal persisting Existence.
  • Understanding. This must be appreciated in its literal sense as that which “stands under” the totality of forms. It connotes the power of recession or the capacity to withdraw from one’s agelong identification with form life. I would like to point out that this withdrawal is comparatively easy for those who have much of the first ray quality in them. The problem is to withdraw in the esoteric sense, but to avoid at the same time the sense of separateness, of isolation and of superiority. It is easy for first ray people to resist the tendency to identify themselves with others. To have true understanding involves an increased ability to love all beings and yet, at the same time, to preserve personality detachment. This detachment can be so easily founded on an inability to love, in a selfish concern for one’s own comfort – physical, mental or spiritual, and above all, emotional. First ray people dread emotion and despise it, but sometimes they have to swing into an emotional condition before they can use emotional sensitivity in the right manner.

Understanding involves contact with life as an integrated personality, plus egoic reaction to the group purposes and plans. It connotes personality-soul unification, wide experience, and a rapid activity of the indwelling Christ principle. Intuitional understanding is always spontaneous. Where the reasoning to an understanding enters, it is not the activity of the intuition.

  • Love. As earlier said, this is not affectionate sentiment, or the possession of a loving disposition; these two later aspects are incidental and sequential. When the intuition is developed, both affection and the possession of a spirit of loving outgo will, necessarily, in their pure form, be demonstrated, but that which produces these is something much more deep and comprehensive. It is that synthetic, inclusive grasp of the life and needs of all beings (I have chosen these two words with intent!) which it is the high prerogative of a divine Son of God to operate. It negates all that builds barriers, makes criticism, and produces separation. It sees no distinction, even when it appreciates need, and it produces in one who loves as a soul immediate identification with that which is loved.

These three words sum up the three qualities or aspects of the intuition and can be covered by the word, universality, or the sense of universal Oneness.

Is that not something which all aspirants aim to achieve? And is it not something that each of you, as individuals, needs in a peculiar sense? Where it is present, there is an immediate decentralization of the dramatic “I,” of that capacity always to relate all happenings, all phenomena, all group work to oneself as the center.

I cannot enlarge further upon the subject of Intuition. It is too vast a matter, and too abstruse. All I can do is to put before you its three aspects and then to urge upon you the need to submit to that training and to apply to yourselves that discipline which will work out in your life as love, light and understanding. When the theory is grasped and the right adjustments are made and when the needed work is done, the personality then becomes magnetic, whilst the brain cells around the pineal gland, which have hitherto been dormant, become awakened and vibrant. The nucleus of every cell in the body is a point of light, and when the light of the intuition is sensed, it is this cell-light which will immediately respond. The continuance of the inflow of the light of the intuition will draw forth, esoterically speaking, into the light of day every cell which is so constituted that it will respond.

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Excerpted from:

Glamor – A World Problem – Certain Preliminary Clarifications

By Alice Bailey & Djwhal Khul

Seemingly Impossible Situations

It is oft stated that the INFJ Myers Briggs personality type is the rarest of them all. Others say that they have a dolphin like radar, and that they rely on their often-accurate intuitions. The Tibetan talks about cultivating, intuition and soular intuition at that.  In general, intuitive types as per MBTI are less common than sensing types. Humanity is evolving and I will make a prediction; the percentage of people testing positive for an intuition preference will increase.

For about eight years I taught high school chemistry and physics privately. For about 30 % of the students, I helped them adapt their intuitive orientation to deeply sensing exam papers. Only one answer allowed and that must match exactly the expected parrot response. A number of times I was shown homework marked as wrong when in fact the answer given was simply better and more comprehensive than the REQUIRED one. My exam grades at school had also suffered from my non parrot status. I said to these high school students, wait a couple of years and your approach will be better!! By year three or four at university you will come into your own. I taught them to mind map instead of list and flash card. I taught them how to build circular revision maps based on themes. They were a bit freaked out when I read what was going on for them and then realised that they were a bit like me, they relaxed, and we had fun. If they needed a good old tangent, off we went, and I guided them back to subject.

I have long held an interest in seemingly impossible situations, the “you can’t have your cake and eat it type”, the catch-22, the conundrum and of course good old Zen koans. “What is the sound of one hand clapping?” Some of these are just plain stupid, others are profound.

I have mentioned that I had some seemingly telepathic conversations with members of the second ray ashrams. How does one view this?

Yes, telepathy is possible and an INFJ might just the sort of weirdo who could do this?

Or one could imagine that I simply did too many mushrooms and weed when I was a student and a consequence, I am deeply delusional.

Or is it simply my glamour, my wish to be important bringing out the inner Walter Mitty in me.

Each of those beliefs has a consequence. Unless you sat down and chewed the fat with me over a period of many weeks or months there is no reliable way of knowing. The Tibetan however suggests that we rely on our intuition. What does your intuition tell you?

The implication of my telepathic conversations with my telepathic friends is that I am an initiate of some degree. So, if you are pooh-poohing my imaginary friends what in effect are you doing?

Are you demonstrating your omniscience or are you demonstrating your dogmatic insistence on being right, oh you marvellous font of all wisdom?  All hail the mighty!

What would be the consequences of believing that I am indeed a high degree initiate, especially given how you are currently behaving?

Now If I am a nutter / Mitty, what are the consequence of that belief. There are not many if it is true, more if not.

What are the consequences of an ex-academic being a nutter / Mitty in his old age?

Way back I did know quite a few proper scientists at pucker universities. I doubt many of them would believe in telepathy unless they had good data. They live in the world of proof. If I  was to say in the absence of theory, there is no such thing as proof. Is that a seemingly impossible situation? Proof is only a human mental construct and is impermanent.

Trouble is you cannot test telepathy with boring geometric cards it does not work like that. There cannot ever be a six-sigma test, sorry! {J, I, D, B, – R, D, J, -M, A, – T, J}

 I like seemingly impossible situations; they can be fun thought experiments.

Telepathic Rapport

This experiment, being attempted by a group within my Ashram, is one in mental relations and in soul contact, with the emphasis and attention placed basically there. The astrophysical brain reactions should be regarded as non-existent and as illusion and should be allowed to lapse below the threshold of the group consciousness – there to die for lack of attention. This type of group work is a new venture and unless something definitely new emerges as a result of this experiment, the time and effort are not warranted. You must not imagine that the particular line of work on which you may be engaged is the factor of main interest. It is not primarily the unfoldment of the intuition, or of the power to heal, or of telepathic efficiency which is of importance. That which counts with the Hierarchy as the Ashrams function is the establishing subjectively of such a potent group interplay and group relation that an emerging world unity can be seen in embryo. A joint power to be telepathic or a group capacity to intuit truth is of value and somewhat novel. It is the functioning of groups who have the ability to work as a unity, whose ideals are one, whose personalities are merged into one forward swing, whose rhythm is one and whose unity is so firmly established that naught can produce in the group the purely human characteristics of separation, of personal isolation and selfish seeking, that is new. Unselfish people are not rare. Unselfish groups are very rare. Pure detached devotion in a human being is not rare but to find it in a group is rare indeed. The submergence of personal interests in the good of the family or in that of another person is often to be found, for the beauty of the human heart has manifested itself down the ages. To find such an attitude in a group of people and to see such a point of view maintained with an unbroken rhythm and demonstrating spontaneously and naturally – this will be the glory of the New Age.

To see the link of pure love and of soul relation, realized and utilized in group form and work is indeed new and the attainment of this is the ideal which I set before this group of my disciples. If this group measures up to the vision as it exists in my mind, there will be established upon the physical plane focal points of specialized force through which the Hierarchy can work with greater surety than heretofore. There will (through this and analogous groups) be set in motion on earth a network of spiritual energies which will facilitate the regeneration of the world. The influence of these groups – when permanently established and potently working – will have a wider objective than just the elevation of humanity.

The potent rhythm which animates the inner Brotherhood of the Lodge of Masters will make itself felt everywhere on earth and these groups, if successful, may be regarded as the first step toward the emergence into manifestation of the Great White Lodge. But remember this: the keynote of the Lodge is not attainment or degree. It is stable relationship, unity of thought, plus diversity of method, of effort and of function and its quality is friendship in its purest sense. The Brotherhood is a community of souls who are swept by the desire to serve, urged by a spontaneous impulse to love, illumined by one pure Light, devotedly fused and blended into groups of serving Minds, and energized by one Life. Its Members are organized to further the Plan which they consciously contact and with which they deliberately cooperate.

It will be apparent to you, therefore, that the purpose of these groups is to unfold in time the three major powers of all illumined minds:

First: the power to work in and with all thought substance. The Hierarchy of Illumined Minds is a group whose telepathic powers enable them to be sensitive to the mind currents and to register the thoughts of those who personify the Mind of God, the Universal Mind, and to register the thought-forms of those who are as far beyond the Hierarchy of Masters as they, in their turn, are beyond the disciples of the world.

Those Lives who carry out the ideas of the Divine Mind, exist in their graded orders, and with the detail of their groupings we are not concerned, except with the fact that the planetary Brotherhood is in telepathic rapport with those who are responsible for the planetary conditions in the solar system, with the Great Council, therefore, at Shamballa. They are also in immediate telepathic rapport with each other. The slowly manifesting powers of the radio and the sensitive workings of the perfecting radio mechanisms and of television are but the response in physical matter of the perfected telepathic powers and television of the minds of the Masters of the Wisdom. Forget not, that such powers are inherent in all men.

The inner group of Masters with whom I am associated work telepathically also with their disciples and the disciples with each other in lesser degree. The power to “see” the Master – which has been the misguided impulse of the devotees of the world who substitute this desire for aspiration towards soul contact – is but their response to the “television” of those who seek to guide them into the light of their own souls. They are only reacting to one of the demonstrated divine powers of the Master but not to soul action.

Your response to such stimulation as I can give you and an earnest endeavor on your part to love with unselfishness will gradually perfect in you a similar relation to other workers. This will work out in three directions:

  • In a demonstrated ability to be in telepathic rapport with me and with those with whom I am associated.
  • In power to communicate with each other at any time.
  • In sensitivity to the thoughts of humanity as a whole.

Can you not see, therefore, how a miniature replica of the Brotherhood can be established on earth and how in decades to come the working disciples of the world, the isolated initiates in the many world organizations and the personnel of the New Group of World Servers will automatically respond to the telepathic sensitivity of such groups as will be found working in the many Ashrams of the Masters? The result of this success will not be the recognition of any particular group but it will lead to the recognition of a universal power and the state of mind of disciples of all degrees. This will establish in time and without controversy the unity of all beings. The revelation of unity through the power of thought is the glorious consummation of the work of the Brotherhood and to this you do, as do all disciples, respond in your highest moments. It can, in a smaller way and according to the measure of your consecration, be your glory and your goal also if you hold the thought of oneness, of service and above all else of love.

Second: the power of the intuition, which is the goal of much of the work which disciples must do, requires the unfoldment of another faculty in man. The intuition is a function of the mind also and, when rightly used, it enables man to grasp reality with clarity and to see that reality free from glamor and the illusions of the three worlds. When the intuition functions in any human being, he is enabled to take direct and correct action for he is in touch with the Plan, with pure and unadulterated fact and undistorted ideas – free from illusion and coming direct from the divine or universal Mind. The unfoldment of this faculty will bring about a world recognition of the Plan and this is the greatest achievement of the intuition in this present world cycle. When that Plan is sensed, there comes the realization of the unity of all beings, of the synthesis of world evolution and of the unity of the divine objective. All life and all forms are seen then in their true perspective; a right sense of values and of time then eventuates. When the Plan is truly intuited and at first hand, then constructive effort becomes inevitable and there is no lost motion. It is the partial realization of the Plan and its interpretation at second or third hand by the ignorant which is responsible for the wasted effort and the foolish impulses which characterize the present occult and world organizations.

The various groups in a Master’s Ashram can fulfil certain functions and provide laboratories for specified work. Some can provide a demonstration laboratory of the trained observers of the world and can handle world glamor and illusion. Other groups can focus on the development of the telepathic faculty and become trained communicators. The objective before the Hierarchy at this time is to break and dissipate the world glamor. This has to happen on a world scale just as it happens in the life of every disciple. Just as a man shifts his focus of consciousness (when on the Path of Discipleship) on to the mental plane and learns to smash the glamor which has hitherto held him on the astral plane, so the problem before the Hierarchy today is to bring about a similar happening in the life of humanity as a whole, for humanity is at the cross roads and its consciousness is being rapidly focused on the mental plane. A death blow must be struck at the world illusion for it holds the sons of men in thrall. By learning to break through the glamor in their own lives and to live in the light of the intuition, disciples can strengthen the hands of those whose task it is to awaken the intuition in man. There are many and different kinds of glamor and disciples are frequently surprised when they learn what is regarded as glamor by the Masters. I will enumerate a few of the more general glamors for you, leaving you to make any needed application and expansion of the idea from the individual to humanity as a whole. Here are the names of some of these glamors:

 

  1. The glamor of destiny. This is a glamor which indicates to the one whom it controls that he has important work to do and that he must speak and work as destined. This feeds a pride which has no foundation in fact.
  2. The glamor of aspiration. Those thus conditioned are completely satisfied and preoccupied with their aspiration towards the light and rest back upon the fact that they are aspirants. Such people need to move onward on to the Path of Discipleship and cease their preoccupation and satisfaction with their spiritual ambitions and goals.
  3. The glamor of self-assurance or of what might be called the astral principles of the disciple. This is the belief, in plain language, that the disciple regards that his point of view is entirely right. This again feeds pride and tends to make the disciple believe himself to be an authority and infallible. It is the background of the theologian.
  4. The glamor of duty. This leads to an over-emphasis of the sense of responsibility, producing lost motion and the emphasis of the non-essential.
  5. The glamor of environing conditions, leading frequently to a sense of frustration, or of futility or of importance.
  6. The glamor of the mind and of its efficiency and its capacity to deal with any or every problem. This leads inevitably to isolation and loneliness.
  7. The glamor of devotion, leading to an undue stimulation of the astral body. The man or woman thus glamored sees only one idea, one person, one authority and one aspect of truth. It feeds fanaticism and spiritual pride.
  8. The glamor of desire with its reflex action upon the physical body. This leads to a constant condition of fighting and of turmoil. It negates all peace and fruitful work and must some day be brought to an end.
  9. The glamor of personal ambition.

 

There are many other glamors, both individual and worldwide, but these will serve to indicate a general tendency.

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Discipleship in the New Age I – Talks to Disciples – Part III

Alice Bailey & Djwhal Khul