Rule Seven – Three Doors into Shamballa

Rule VII

For Applicants: Let the disciple turn his attention to the enunciating of those sounds which echo in the hall where walks the Master. Let him not sound the lesser notes which awaken vibration within the halls of Maya.

For Disciples and Initiates: Let the group life emit the Word of invocation and thus evoke response within those distant Ashrams where move the Chohans of the race of men. They are no longer men as are the Masters, but, having passed beyond that lesser stage, have linked Themselves with the Great Council in the highest Secret Place. Let the group sound a dual chord, reverberating in the halls where move the Masters but finding pause and prolongation within those radiant halls where move the “Lights which carry out the Will of God.”

Of real importance, though relatively small, are two contrasts. These emerge with clarity if you compare the instructions given to applicants for discipleship and those given to initiates. The applicant (or young disciple) is addressed as an individual and is told to give forth “those sounds” which will be heard by the Master in His Ashram – for that is the true significance of the words. The initiate functions in a group (always in a group) and has developed or is rapidly developing group consciousness; in unison with his group and as an integral conscious part of it, the Word must be enunciated; this is not a medley of sounds, but is one clear Word of invocation. You need to remember that the disciple is occupied in resolving the many sounds into the Word; when he has done this, his individual approach to reality terminates, and he begins to act with his group where all activity is concerned. This is a point of major importance for the newer type of disciple to grasp. In the past, the emphasis has been on what the individual initiate had to do in order to fit himself to take initiation, and so become a Master of the Wisdom and a member of the planetary Hierarchy. In the coming new cycle the emphasis will be upon group work and activity, upon group initiation and group approach to the Center of Life. The required mode of life and the needed individual eliminations and adjustments are now so well known (theoretically, at least) that they should have dropped below the threshold of consciousness and should consequently be automatic in their effects. This should also provide a steady inducement to thought which will make the initiate what he ought to be, because his conscious mind is free for group functioning. This is a concept which must be increasingly cultivated; “As a man thinketh in his heart, so he is.” The lower mind should be the organ of heart expression and be as unconscious in its functioning as is the rhythm of the heart itself – the physical heart. The higher mind is intended to become increasingly the field of the initiate’s effort, and hence the constant need for him to build the antahkarana.

In this Rule we are therefore dealing with the work to be done by a group of pledged disciples and initiates; they are learning together to make an approach to Shamballa (involving the Will element); this is as much a goal of the Hierarchy as approach to the Hierarchy is the goal of advanced humanity. It concerns the interrelation of great centers of force. This is a point which esoteric students should attempt to grasp for it completes the planetary chain of Hierarchy and throws a light upon the Way of the Higher Evolution.

Great movements and progressions have always taken place upon the subjective side of life; it is these subjective activities which have made it hard for disciples to grasp the truth and arrive at some true realization of the subjective situation which ever exists between the Hierarchy and Shamballa. The energies concerned are so subtle, and the Beings involved are so advanced and so highly developed (even from the angle of the initiate of the third degree), that it is well-nigh impossible for the teachings (which I seek to give) to be worded in such a manner that they become comprehensible. All that I can do is to make certain statements which (from the standpoint of those I teach) are not verifiable; they have to be accepted on trust and with the reservation that time and the point of view of the individual disciple will later prove their truth – or their non-truth.

The objective of all training given to the disciple is to shift his conscious awareness from the point where he is to levels which are higher than those in the three worlds of definitely human evolution; the intention is to teach him to function on those planes of conscious contact which are as yet so subjective that he only accepts them as existent in theory. The trained initiate knows that they have to become his natural habitat, and that eventually he has to relegate the ordinary and normal human experience to the three worlds of daily expression. These become eventually the worlds that exist below the threshold of consciousness; they are relegated to the realm of the subconscious – recoverable consciously, if necessary for right service of humanity, but as much below the threshold of consciousness as are the ordinary emotional reactions of the average man. These are always recoverable (as modern psychoanalysis has demonstrated) and can become capable of expression and of formulation into conditioning concepts – thus actuating mental perception if deemed of adequate importance. However, it should be borne in mind that the greater part of the emotional life of the disciple must become increasingly subconscious, just as the physical plane life of the normal, healthy human being is entirely automatic and thus subconscious. When the disciple has striven to expand his consciousness, when he has learnt to stabilize his consciousness in the Spiritual Triad, then he becomes part of a great and constant hierarchical effort which strives upwards towards the “Place of Clear Electric Light,” to which the clear cold light of the reason is the first key to the first door.

There are three doors into Shamballa, speaking figuratively:

1. There is the door of the reason, of pure perception of truth. Christ gave the clue to this teaching when He said “I am the Way, the Truth and the Life.” Of that Way we know much, because upon the Way a vast body of teaching has been given, and that teaching, if followed, brings a man into the Hierarchy. He then becomes a factual part of the hierarchical membership. Of that Truth, we know (as aspirants) relatively very little. Truth – as we understand it during the early treading of the Path of Discipleship – is concerned with great verities which are (from the insight of the Enlightened Ones) only the ABC of life. These truths are:

The manifestation of divinity on the physical plane.

The doctrine of Avatars. This religious history reveals.

The nature of consciousness, through the development of psychology.

The doctrine of the Trinity, as it expresses itself through the aspects and the attributes.


These four expressions of truth will be found to convey all the knowledge with which the initiate must stand equipped when he climbs the Mount of Transfiguration at the time of the third initiation. They have given him a spiritual perception of the Plan.

Of that Life, we know nothing whatsoever. The contemplation of its significance belongs to Those Who can move at will within the “precincts of the Lord of Life” – in Shamballa itself. All we can know about it is its lowest step. This enables us to study the impulse or instinct which enables all forms of life to function, which embodies the principles of responsiveness to contacts and to environment, and which embodies itself in the breath of life; this is also related to the air in some mysterious manner, and also to fire. More anent this subject it would be useless for me to say.

2. There is also the door of the will. This is a penetrating power which relates Plan to Purpose and which has in it the faculty of coherent persistence. The reason for this persistence is that it is not dependent upon the content of the form – whether it is the form of an atom, of a man or of a planet – but upon a vital dynamic and immutable purpose, latent in the consciousness of the planetary Being Who, “having pervaded this entire universe with a fragment” of Himself, Remains – greater, more inscrutable and “firmer in intent” than any of His creations, even the most advanced and the closest to Him. Only those have clear perception of His divine purpose who do not belong to our earth humanity at all; these are the Lives who came with Him to this planet when He came, and Who remain with Him as “the prisoners of loving intention” until the last weary pilgrim has found his way home.”

This spiritual will is something of which humanity knows nothing; it is hidden and veiled by the self-will of the individual and the group will of the soul. Through both of these experiences the human being moves until his individual will is developed and grounded, focused and reoriented, and his group will is unfolded so that it includes and swallows up the dedicated, conscious, individual will. When this fusion has taken place (at the third initiation) a great revelation unfolds itself, and for the first time the initiate senses and then contacts the universal will; from that moment the initiate says, “Father, not my will but Thine be done.” Just a little of what that will includes may emerge as we study this seventh rule and some of the succeeding rules.

3. I can find no words to express the nature of the third door. Let us, in default of a better term, call it the door of the monadic sense of essential duality. Body and life, soul and personality, the Spiritual Triad and its expression, the Christ in incarnation – all these dualities have played their part. Man has passed from one expansion of consciousness to another. Now he comes to the final duality of spirit and matter, prior to their resolution into something to which the terms “isolated unity” and “universal synthesis” give only faint and inadequate clues. To the development of this system of identification the initiate of the degree of Master of the Wisdom, and also (on a higher turn of the spiral) of the degree of the Christ, are focusing all Their efforts. Up to the fourth initiation, the term “system of expansions” would seem illuminating; after that great initiation, the term “system of identification” would appear more appropriate.

When the initiate has passed through the three doors, symbolically speaking, he then faces all life, all events, all predeterminations, all wisdom, all activity and all that the future may hold of service and progress from the angle of the pure reason (infallible and immutable), of true spiritual will (completely identified with the purpose of the planetary Logos), and of the highest possible focused relation. The mystery of relationship becomes revealed to him. Then the entire scheme of evolution and of the intention of the One in Whom he lives and moves and has his being becomes clear to him; he has no more to learn within this planetary scheme; he has become universal in his attitude to all forms of life, and is also identified with the “isolated unity” of Sanat Kumara. Few of the great Lives Who form the inner group of the Council Chamber at Shamballa are now of greater advancement than he; the “Supernal Three,” the “Radiant Seven,” the “Lives embodying the forty-nine Fires,” the “Buddhas of Activity,” and certain “Eternal Spirits” from such centers of dynamic spiritual life as Sirius, or from the constellation which at any one time forms a triangle with our Sun and Sirius, and a Representative from Venus are of greater – far greater – advancement. Otherwise, all initiates of the sixth degree, and a few of the Masters Who have undergone specialized training because They are upon the first Ray of Will or Power (the ray conditioning Shamballa itself), form part of the Great Council. Many Masters and Chohans, however, after serving upon the planet in various capacities, working with the Law of Evolution, pass out of our planetary life altogether.

All the above information concerning the Lives which are far in advance of the disciples of the world contains little of moment for you, except in so far as it falls into a diagrammatic pattern of our planetary life and purpose, and enabling you, therefore, to get a faint glimpse of a synthetic theme and purpose to which all evolving lives must and will eventually conform.

It must ever be borne in mind that the great theme of Light underlies our entire planetary purpose. The full expression of perfect Light, occultly understood, is the engrossing life-purpose of our planetary Logos. Light is the great and obsessing enterprise in the three worlds of human evolution; everywhere men rate the light of the sun as essential to healthy living; some idea of the human urge to light can be grasped if you consider the brilliance of the physically engendered light in which we live when night arrives, and compare it with the mode of lighting the streets and homes of the world prior to the discovery of gas, and later of electricity. The light of knowledge, as the reward of educational processes, is the incentive behind all our great schools of learning in every country in the world and is the goal of much of our world organization; the terminology of light controls even our computation of time. The mystery of electricity is unfolding gradually before our rapt eyes and the electrical nature of man is being slowly proven and will later demonstrate that, throughout the human structure and form, man is composed primarily of light atoms, and that the light in the head (so familiar to esotericist) is no fiction or figment of wishful thinking or of a hallucinated imagination, but is definitely brought about by the junction or fusion of the light inherent in substance itself and the light of the soul.

It will be found that this will be capable of scientific proof. It will also be shown that the soul itself is light, and that the entire Hierarchy is a great center of light, causing the symbology of light to govern our thinking, our approach to God, and enabling us to understand somewhat the meaning of the words of Christ “I am the Light of the world.” These words carry meaning to all true disciples and present them with an analogous goal which they define to themselves as that of finding the light, appropriating the light, and themselves becoming light-bearers. The theme of light runs through all the world Scriptures; the idea of enlightenment conditions all the training given to the youth of the world (limited though the application of this idea may be), and the thought of more light governs all the inchoate yearnings of the human spirit.

We have not yet carried the concept up to the Center of Life where dwells the Ancient of Days, the Eternal Youth, the Lord of the World, Sanat Kumara, Melchizedek – God. Yet from that Center streams what has been called the Light of Life, the Light Supernal. These are empty words as yet until we know, as trained initiates, that light is a symptom and an expression of Life, and that essentially, occultly and in a most mysterious way the terms, Light and Life, are interchangeable within the limits of the planetary ring-pass-not. Beyond those limits – who knows? Light can be regarded as a symptom, a reaction to the meeting and consequent fusion of spirit and matter.

Therefore, where that great point of fusion and of solar crisis (for that is what it is, even when producing a planetary crisis) appears in time and space, light also immediately appears and of such intensity that only those who know the light of the soul, and who can bear the hierarchical light can be trained to enter into and form part of the light of Shamballa and walk in those “radiant halls where move the Lights which carry out the Will of God.

To carry the concept a little nearer home: only when the will of the personality and the will of the soul come together – evoked by love – does the light of the soul dominate the material light of the personality. This is a statement of importance. Only when the will of the Monad and the will of the Hierarchy of souls meet and blend in the “upper brackets” (if I may use such a modern business phrase) can the radiant light of Life dominate the blended lights of Humanity and of the Hierarchy. Faintly this group fusion and junction can be seen to be taking place.

It is also the first touch of the radiance of Shamballa which is bringing the universal revelation of evil, a radiance which is now producing the world unrest and which has brought about the lining up of good and evil; this touch of radiance is the conditioning factor behind what is called postwar planning and the ideas of reconstruction and of world rebuilding which are dominating the best human thinking at this time.

It should be carefully borne in mind that evil (cosmic evil or the source of planetary evil) is much closer to Shamballa than it is to Humanity. The Great Lives there move entirely free from glamor; Their vision is one of extreme simplicity; They are concerned only with the great and simple duality of spirit and matter, and not with the many forms which the fusion of these two brings into being. The domination of spirit (and its reflection, soul) by matter is what constitutes evil and this is true whether the statement is applied to the development of the individual or of the group. The “Lights which carry out the will of God” move free from the spell of evil. The Light in which They move safeguards Them, and Their Own innate and inherent radiance repels evil. But They “move alongside the evil to which all lesser forms are prone”; They are part of a great observing Group which “moves forward in time and space”; its members watch the great war and conflict proceed on Earth between the Forces of Light and the Forces of Evil. They have let loose upon Earth the Forces of Light, whilst the Forces of Evil are inherent in substance itself – of which all the many forms of life are constructed.

At this time, the work of the Great Council at Shamballa, ‘Working until now through the Hierarchy, is with the life within the form; They have to proceed with the utmost caution as They thus work, because these Lights know that the danger of premature direct contact with humanity, and of consequent over-stimulation, is great. One of the causes of the present cataclysm is the fact that humanity was deemed capable of taking and receiving a “touch from Shamballa,” without stepping it down via the Hierarchy, as has hitherto been the custom. The determination to apply this touch (which is in the nature of a great experiment) was made in 1825, when the Great Council had its usual centennial meeting. The results you know; they are working out before your eyes. The industrial movement began to take shape one hundred years ago and received a great impetus from this touch. The evil in nations – aggression, greed, intolerance and hate – was aroused as never before, and two world wars occurred, one of which is still raging (written October 1943). Paralleling this was an uprising of good, again in response to the divine “touch,” resulting in the growth of understanding, the spread of idealism, the purification of our educational systems and the inauguration of reforms in every department of human life. All has been speeded up and little such growth was seen on a worldwide scale prior to 1825. The knowledge of the Hierarchy is also spreading over the earth; the facts anent discipleship and initiation are becoming common property; humanity has consequently moved onward into a greater measure of light. Good and evil stand out in clearer focus; light and dark are in a more brilliant juxtaposition; issues of right and wrong are appearing with cleared definition, and humanity as a whole sees the great problems of righteousness and love, of sin and separateness upon a worldwide scale.

The old age and the coming new age, old rhythms of thought and new approaches to truth and consequent new and better ways of life are presented with clarity to the minds of men. The guarantee of the success of the experiment started more than a century ago is the fact that (in spite of much that is undesirable) so many nations have ranged themselves upon the side of right, and only two definitely and altogether upon the side of evil. The evil is more concentrated, and therefore more powerful temporarily upon the physical plane; the good is more diffused and not so pure in its concentrated essence being colored by many undesirable aspects; the good, however, is concentrating rapidly and will triumph. The “Lights that carry out the will of God” now wait to give another touch which will enable the reconstruction work to move forward along right lines, but They wait for the invocative cry of humanity and for the dust of battle and of conflict to die down.

Excerpted from: The Rays and the Initiations – Part One – Fourteen Rules For Group Initiation

By Alice Bailey and Djwhal Khul

Walking in the Rain and Plant Identification

I have a new pastime which is plant identification via Bing image search. What one does is to take a photograph of a plant which we might have referred to as tall purple spire thing and do an image search on Bing. It throws up similar images and then all one has to do is write down the Latin name and then search that to cross reference. Purple spire thing is actually called Veronica, sorry ma’am. Today I have found Dianthus, Borago, Fumaria and Campanula.

So as to avoid the Tour de France we headed off to Palacret for a walk in the woods. There is now a box there for walkers to leave Haiku in. These are then written {painted} up on slates and positioned around the site. I am tempted to see what happens if I put some English “haiku” in the box. Someone is now looking after the site which is an old mill and education centre with enhanced care. Le Jaudy was the power source for the mill, the very same water has flowed through our garden. You can see the signs of love around the site now.

Because we were forecast changeable, I took my ~30-year-old cagoule with me. I bought it in Kendall many moons ago. The canopy has grown since our last visit and there is a lot of shade, less flowers. There is a however a green of majestic vibrancy. When we were pretty close to the limit of what my gammy leg will cope with, it started to rain. It was about 20 degrees. What a sound, rain on a canopy in the forest! I did not put the cagoule on, I walked in the rain. This is something which I have always loved doing, getting my hair wet with the issue from heaven, feeling the odd big drop land shiveringly on the spine. It is such a feeling of life, walking and sometimes even dancing in the rain. I have on occasion, when people have been a bit glum, insisted that they go outside with me to dance in puddles. It is a mood changer and tremendous fun. The water made the green vibrancy even better, lusher.

All that madness in London seems far, far away.

Next up, Chicken Jalfrezi with a twist…

Life – Quality – Appearance and The Seven Rays Enumerated

2. Life – Quality – Appearance

In our study of the rays it must therefore be remembered that we are dealing with life-expression, through the medium of matter-form. The highest unity will be cognized only when this dual relation is perfected. The theory of the One Life may be held, but I deal not basically with theory but with that which may be known, provided there is growth and intelligent application of truth. I deal with possibility and with that which is capable of achievement. Many these days like to talk and think in terms of that One Life, but it remains but speech and thought, whilst the true awareness of that essential Unity remains a dream and an imagining. Whenever this reality is put into words duality is emphasized and the spiritual controversy (using the word in its basic meaning and not in its ordinary warlike connotation) is enhanced. Take for example the words: “I believe in the One Life” or “To me, there is but one Reality,” and note how they are in their phraseology an expression of duality. Life cannot be expressed in words nor can its realized perfection. The process of “becoming,” which leads to “being,” is a cosmic event, involving all forms, and no son of God lies separated from that mutable process as yet. As long as he is in form he cannot know what Life is, though, when he has attained certain steps and can function on the higher planes of the system in full awareness, he can begin to glimpse that awful Reality. Certain great initiates, down the ages, have fulfiled their function of revealers, and have held before the eyes of the pioneering disciples of life the ideal of Oneness and of Unity. It has nevertheless been a matter of shifting the focus of attention progressively out of one form into another, and thus, from a higher standpoint getting a fresh glimpse of a possible truth. Each age (and the present is no exception) has believed its grasp of Reality and its sensitivity to the inner Beauty to be greater and nearer the True than was ever previously possible. The highest realization of what is termed the One Life is the awareness (of the initiate of high degree) of the embodied Logos, of Deity, and his identification with the consciousness of that stupendous Creator Who is seeking expression through the medium of the solar system. No initiate on the planet can identify himself with the consciousness of that Identified Being (in the esoteric sense of the term) Who, speaking in the Bhagavad Gita, says: “Having pervaded the entire universe with a fragment of Myself, I remain.”

These thoughts I commend to your consideration and to your careful pondering, begging you to see to it that there is a steady expansion of your sense of awareness and a growing capacity to make understanding contacts with that emerging Truth, Reality and Beauty which the universe declares. Guard yourself at the same time from mystical rhapsodies anent the One Life, which are apt to be no more than the negation of all mental apprehension and a luxuriating in the sensuous perception of a highly developed and high grade emotional nature.

All our considerations therefore in this Treatise on the Seven Rays will necessarily be held within the realm of thought which involves awareness of duality. I shall employ the language of duality, and this I shall do, not because I seek to emphasize it to the neglect of unity (for this unity is to me somewhat of a reality and I glimpse more than a possibility), but because all aspirants and disciples and all initiates up to the third initiation – as I earlier said – are swinging as a pendulum between the pairs of opposites, spirit and matter. I speak not here of the pairs of opposites of the astral or emotional plane, which are illusory reflections of the true pairs of opposites, but of the basic duality of manifestation. I seek to deal with that material which is of practical value and which can be grasped by the illumined intelligence of the average man. It is necessary for all students who seek illumination and a right apprehension of truth to drop the emphasis so often laid upon certain aspects and presentations of truth being spiritual and others being mental. It is in the realm of so-called mind that the great principle of separateness is found. It is also in the realm of mind that the great at-one-ment is made. The words of the initiate Paul have here a fitting place, wherein he says: “Let this mind be in you which was also in Christ,” and adds in another place that Christ had made “in himself, of twain, one new man”. It is through the mind that theory is formulated, truth distinguished and Deity apprehended. When we are more advanced upon the Path, we shall see naught but spirit everywhere, and the aphorism, enunciated by that great disciple, H.P.B., that “matter is spirit at the lowest point of its cyclic activity” and “spirit is matter on the seventh plane,” or the highest, will be a realized fact in our consciousness. It is as yet but an intellectual phrase which means little except the enunciation of a truth, incapable of proof. Everything is an expression of a spiritual consciousness, which spiritualizes by its inherent life all matter-forms. A grub or worm working out its little life in a mass of decaying substance is as much a spiritual manifestation as an initiate working out his destiny in a mass of rapidly changing human forms. It is all manifested Deity; it is all divine expression and all a form of sensitive awareness and of response to environment, and therefore a form of conscious expression.

The seven rays are the first differentiation of the divine triplicity of Spirit-Consciousness-Form, and they provide the entire field of expression for the manifested Deity. We are told in the scriptures of the world that the interplay, or the relation between, Father-Spirit and Mother-Matter produces eventually a third, which is the Son, or the consciousness aspect. That Son, the product of the two, is esoterically defined as “the One Who was third but is the second.” The reason for this wording is that there first existed the two divine aspects, Spirit-Matter, or matter impregnated with life, and it was only when these two realized their mutual unity (note the necessary ambiguity of that phrase) that the Son emerged. The esotericist, however, regards Spirit-Matter as the first unity, and the Son therefore is the second factor. This Son, Who is divine Life incarnate in matter, and consequently the producer of the diversity and immensity of forms, is the embodiment of divine quality. We might therefore utilize – for the sake of clarity – the terms Life-Quality-Appearance as interchangeable with the more usual triplicity of Spirit-Soul-Body, or Life-Consciousness-Form.

I shall utilize the word Life when referring to Spirit, to energy, to the Father, to the first aspect of Divinity, and to that essential dynamic electric Fire which produces all that is, and is the sustaining, originating Cause and Source of all manifestation.

I shall use the word Appearance to express that which we call matter, or form, or objective expression; it is that illusory tangible outer appearance which is animated by life. This is the third aspect, the Mother, over-shadowed and fertilized by the Holy Ghost, or Life, united with intelligent substance. This is fire by friction – a friction brought about by life and matter and their interplay, and producing change and constant mutation.

I shall use the word Quality as expressive of the second aspect, the Son of God, the cosmic Christ incarnate in form – a form brought into being by the relation of spirit and matter. This interplay produces that psychological Entity which we call the Christ. This cosmic Christ demonstrated to us His perfection, as far as the human family is concerned, through the medium of the historical Christ. This psychological Entity can bring into functioning activity a quality within all human forms which esoterically can “obliterate the forms” and so engross the attention as to be regarded eventually as the main factor and as constituting all that is. This truth as to life and quality and form is made most clearly apparent to us in the story of the Christ of Galilee. He was constantly reminding the people that He was not what He appeared to be, neither was He the Father in Heaven, and He is ever referred to by those who know and love Him in terms of quality. He demonstrated to us the quality of the love of God, and in Himself He embodied not only that which He had evolved of the seven ray qualities, but also – as do few of the sons of God – a basic principle of the ray of the Solar Logos Himself, the quality of Love. This we shall study more closely when we take up the consideration of the second Ray of Love-wisdom.

The seven rays are therefore embodiments of seven types of force which demonstrate to us the seven qualities of Deity. These seven qualities have consequently a sevenfold effect upon the matter and forms to be found in all parts of the universe, and have also a sevenfold interrelation between themselves.

Life-quality-appearance are brought together into a synthesis in the manifested universe and in man incarnate, and the result of this synthesis is sevenfold, producing seven types of qualified forms which emerge on all planes and in all kingdoms. It must be remembered that all the planes which we, from our little point of view, regard as formless are not really so. Our seven planes are but the seven subplanes of the cosmic physical plane. We shall not deal with the planes, except in their relation to man’s unfoldment, nor shall we deal with the macrocosm, or with the developing life of the Cosmic Christ. We shall confine our attention entirely to man and to his psychological reactions to the qualified forms in three directions: to those in the subhuman kingdoms in nature, to those with whom he associates in the human family, and to the guiding Hierarchy and the world of souls. The seven ray types must be dealt with entirely from the human angle, for this treatise is intended to give the new psychological approach to man through an understanding of the energies, seven in number, with their forty-nine differentiations, which animate him and make him what he is. Later, as we take up each ray type, we shall subject man to a close analysis and study his reactions in these three directions.

These seven rays are the seven streams of force issuing from a central energy after (in point of time) that vortex of energy had been set up. Spirit and matter became mutually interactive and the form or appearance of the solar system began its process of becoming, – a process leading to an eventual being. This idea is ancient and true. We find reference to the seven aeons and the seven emanations and to the life and nature of the seven “Spirits which are before the Throne of God” in the writings of Plato and of all initiates who laid down in ancient times the basic propositions which have guided the human mentality down the ages. These great Lives, functioning within the boundaries of the solar system, gathered to Themselves that substance which They required for manifestation and built it into those forms and appearances through which They could best express Their innate qualities. Within the radius of Their influence, They gathered all that now appears. This aggregated, qualified material constitutes Their body of manifestation, just as the solar system is the body of manifestation of the Trinity of aspects.

This idea can best be apprehended if one remembers that every human being is, in his turn, an aggregate of atoms and cells built into form and having scattered throughout that form organs and centers of differentiated life which function in rhythm and relation, but which have varying influences and differing purposes. These aggregated and animated forms present an appearance of an entity or central life which is characterized by its own quality, and which functions according to the point in evolution, thus making an impress by its radiation and life upon every atom and cell and organism within the radius of immediate influence and also upon every other human being contacted. Man is a psychic entity, a Life Who, through radiatory influence, has built a form, colored it with His own psychic quality and thus presented an appearance to the environing world which will persist for as long a time as He lives in form.

This statement covers also the life story and the qualified appearance of any one of the seven rays. God, Ray, Life, and Man are all psychological entities and builders of forms. Therefore a great psychological life is appearing through the medium of a solar system. Seven psychological lives, qualified by seven types of force, are appearing through the medium of the seven planets. Each planetary life repeats the same technique of manifestation-life-quality – appearance – and in its second aspect of quality demonstrates as a psychological entity. Every human being is a miniature replica of the entire plan. He is also spirit-soul-body, life-quality-appearance. He colors his appearance with his quality and animates it with his life. Because all appearances are expressions of quality and the lesser is included in the greater, every form in nature and every human being is found upon one or other of the seven qualifying rays and his appearance in a phenomenal form is colored by the quality of his basic ray. It is qualified predominantly by the ray of the particular life upon whose emanation he issued forth, but it will include also in a secondary measure the six other ray types.

Let us therefore posit – as a symbolical analogy – the fact of a Central Life (extraneous and outside our solar system yet within it during the process of manifestation) Which decides within Itself to take a material form and to incarnate. A vortex of force is set up as a preliminary step and we then have God immanent and God transcendent at the same time. This vortex, as a result of this initial activity, demonstrates through the medium of what we call substance or (to use a technical term of modern science, which is the best we can do at this time) through the ether of space. The consequence of this active interplay of life and substance is that a basic unity is constituted. Father and mother are at-one. This unity is characterized by quality. Through this triplicity of life-quality-form, the central Life evokes and manifests consciousness, or awareness of response to all that is eventuating, but in a degree which it is impossible for us to cognize, limited as we are by our present relatively undeveloped point in evolution.

Students of this treatise must bear in mind, from the very start of their studies, the necessity for familiarizing themselves with these four conditioning factors – life-quality-appearance – and their result or synthesis which we call Consciousness.

Always, therefore, we predicate that which stands outside of the appearance and which is conscious of that appearance. This involves awareness of its material development and consequent adequacy of expression, and also awareness of its psychic unfoldment. No study of the rays is possible apart from this fourfold recognition. Our grasp of the subject will be much facilitated if we train ourselves to regard ourselves as an accurate (though as yet undeveloped) expression and reflection of this initial creative quaternary. We are lives, making an appearance, expressing quality and slowly becoming aware of the process and the objective, as our consciousness becomes more like that of Divinity Itself.

3. The Seven Rays Enumerated

As part of the initial Plan, the one Life sought expansion, and the seven aeons or emanations came forth from the central vortex and actively repeated the earlier process in all its details. They too came into manifestation and in the work of expressing active life, qualified by love and limited by an outward phenomenal appearance, they swept into a secondary activity and became the seven Builders, the seven Sources of life and the seven Rishis of all the ancient scriptures. They are the original psychic Entities, imbued with the capacity to express love (which involves the concept of duality, for the loving and the loved, the desiring and the desired, must here be posited) and to emerge from subjective being into objective becoming. We call these seven by various names, as follows:

1. The Lord of Power or Will. This Life wills to love, and uses power as an expression of divine beneficence. For His body of manifestation He uses that planet for which the sun is regarded as the esoteric substitute.

2. The Lord of Love-Wisdom, Who is the embodiment of pure love, is regarded by esotericists as being as close to the heart of the Solar Logos as was the beloved disciple close to the heart of the Christ of Galilee. This Life instills into all forms the quality of love, with its more material manifestation of desire, and is the attractive principle in nature and the custodian of the Law of Attraction, which is the life-demonstration of pure Being. This Lord of Love is the most potent of the seven rays, because He is on the same cosmic ray as the solar Deity. He expresses Himself primarily through the planet Jupiter, which is His body of manifestation.

3. The Lord of Active Intelligence. His work is more closely linked to matter and He works in cooperation with the Lord of the second ray. He is the motivating impulse in the initial work of creation. The planet Saturn is His body of expression within the solar system, and through the medium of matter (which beneficently obstructs and hinders) He provides humanity with a vast field of experiment and experience.

I should like to point out here that when I speak in terms of personality and perforce employ the personal pronoun, I must not be accused of personalizing these great forces. I speak in terms of entity, of pure Being, and not in terms of human personality. But the handicap of language persists; and in teaching those who think in terms of the lower concrete mind, and whose intuition is dormant or only manifesting in flashes, I am compelled to speak in parables and use the language of word symbols. Let me point out also that all statements which I may make are in relation to our particular planet and couched in terms that can be understood by the humanity which our planet has produced. The work, as I outline it, constitutes only a fraction of the work undertaken by these Beings; They each have Their own purpose and radius of influence, and as our Earth is not one of the seven sacred planets (nor the body of manifestation of one of the basic seven rays), They have purposes and activities in which our Earth plays only a minor part.

4. The Lord of Harmony, Beauty and Art. The main function of this Being is the creation of Beauty (as an expression of truth) through the free interplay of life and form, basing the design of beauty upon the initial plan as it exists in the mind of the solar Logos. The body of manifestation of this life is not revealed, but the activity emanating from it produces that combination of sounds, colors and word music that expresses – through the form of the ideal – that which is the originating idea. This fourth Lord of creative expression will resume activity upon the Earth about six hundred years hence, though already the first faint impress of His influence is being felt and the next century will see a reawakening of creative art in all its branches.

5. The Lord of Concrete Knowledge and Science. This is a Great Life in close touch with the mind of the creative Deity, just as the Lord of the second ray is in close touch with the heart of that same Deity. His influence is great at this time, though not as potent as it will be later. Science is a psychological unfoldment in man due to this ray influence, and is only entering into its real work. His influence is waxing in power, just as the influence of the sixth Lord is waning.

6. The Lord of Devotion and Idealism. This solar Deity is a peculiar and characteristic expression of the quality of the solar Logos. Forget not that in the great scheme of the universal universe (not just our universe) our solar Logos is as differentiated and distinctive in quality as are any of the sons of men. This ray force, with the second ray, is a true and vital expression of the divine nature. A militant focusing upon the ideal, a one-pointed devotion to the intent of the life urge, and a divine sincerity are the qualities of this Lord, and set their impress upon all that is found within His body of manifestation. Advanced esotericists debate as to whether Mars is, or is not, the planet through which He manifests. You must remember that only a few of the planets are the bodies of expression of the Lords of the rays. There are ten “planets of expression” (to use the term employed by the ancient Rishis), and only seven ray Lives are regarded as the Builders of the system. The great mystery, which is finally revealed in the higher initiations, is the relation of a ray to a planet. Therefore seek not full information at this time. The influence of this sixth Lord is now passing out.

7. The Lord of Ceremonial Order or Magic is now coming into power and is slowly but surely making His pressure felt. His influence is most potent upon the physical plane, for there is a close numerical interrelation between (for instance) the Lord of the seventh ray and the seventh plane, the physical, just as the seventh root race will see complete conformity to and a perfect expression of law and order. This ray of order and its incoming is partially responsible for the present tendency in world affairs toward governmental dictatorship and the imposed control of a central governing body.

It may be of value here if I give you the following statement as to the activity, or non-activity, of the rays, begging you to bear in mind that this statement refers only to our Earth and its evolutions:

  • Ray One – Not in manifestation.
  • *Ray Two – In manifestation since 1575 A.D.
  • *Ray Three – In manifestation since 1425 A.D.
  • Ray Four – To come slowly into manifestation after 2025 A.D.
  • *Ray Five – In manifestation since 1775 A.D.
  • Ray Six – Passing rapidly out of manifestation. It began to pass out in 1625 A.D.
  • *Ray Seven – In manifestation since 1675 A.D.

These are of course all lesser cycles within the influence of the sign Pisces. You will see that four rays are in manifestation at this time, – the second, third, fifth, and seventh.

The question arises here: How does it happen that we find people in incarnation on all the rays at practically the same time? The reason is that, as you can easily see, the fourth is beginning to approach and the sixth is passing out, which puts six of the rays in the position of having their egos in manifestation. There are however very few of the fourth ray egos on the Earth at this time, and a very large number of sixth ray egos, for it will be about two hundred years before all the sixth ray egos pass out of incarnation. As to the first ray egos, there are no pure first ray types on the planet. All so-called first ray egos are on the first subray of the second ray, which is in incarnation. A pure first ray ego in incarnation at this time would be a disaster. There is not sufficient intelligence and love in the world to balance the dynamic will of an ego on the ray of the destroyer.

Just as the human family has a relation to the planetary Logos of our Earth which is best expressed by stating that it constitutes His heart and brain, so does the sum total of analogous evolutions within the entire solar system constitute the heart and brain of the solar Logos. Intelligent activity and love are the outstanding characteristics of a developed son of God, whilst their lower reflections – sex and desire – are the characteristics of the average man and the undeveloped sons of God.

These seven living qualified emanations from the central vortex of force are composed of untold myriads of energy units which are inherently and innately aspects of life, endowed with quality and capable of appearance. Below the human, the combination of these three produces conscious response to the environment, regarding the environment as composed of the sum total of all lives, qualities and appearances, – the synthesis of the seven rays or emanations of the Deity. They produce in the human kingdom a self-conscious awareness, and in the superhuman world a synthetic inclusiveness. All human monads, carried into manifestation by the will and desire of some ray Lord, are part of His body of manifestation. Potentially they express His quality and appear phenomenally according to the point in evolutionary expression which has been reached. “As He is, so are we in this world,” but only as yet potentially, – the goal of evolution being to make the potential into the real, and the latent into the expressed. The work of the esotericist is just this very thing: to bring, out of latency, the hidden quality.

—-

Excerpted from:

Esoteric Psychology I – Section One – I. Introductory Remarks

By Alice Bailey and Djwhal Kuhl

Dharma of the Day #11 {onions}

Try always to make a difference

And when the wall

Stands stark before you

Step back and, dissolve

 

Know that life is not a sprint

Be not like Usain

Rather like Mo

Life is not a meal to be bolted down

 

Have courage always

For trial is learning

Dressed in a countenance

Which like a scroll, unfolds

 

Say your piece

And that is all

Do not force anything

Tickle life, with your words

 

When others cannot see

That which you see

Do not worry!

Every onion has its layers

 

Peeling onions

Sometimes makes you cry

But they add flavour

And taste to a dish

 

Blow your nose

Wash your hands

And reach for the parsley

Chop it fine

 

See aren’t things looking better

Already?

The Second Sword of Taia

“Well then, the accomplished man uses the sword but does not kill others. He uses the sword and gives others life. When it is necessary to kill, he kills. When it is necessary to give life, he gives life. When killing, he kills in complete concentration; when giving life, he gives life in complete concentration.”

 

The Unfettered Mind,  Takuan Sōhō, Translated by William Scott Wilson,   Kodansha International,  17-14 Otowa-1-chome, Bunyo-ku, Tokyo 112-8652.

————————————————–

The Sword of Taia

needs no tsuba

for what point

defence?

 

When steel

leaves saya

destiny listens

only,

to motion

 

Resting before

the point of mind

is born,

sleeps peace,

afterwards not

 

In daishō

ever paired

the small

and the large

 

The close and

the far

range is

universal,

even cosmic

 

Sparing sharp

the sword

drawn on need

and not,

before

 

The Sword of Taia

is the Zen

of life and death,

its edge,

discerns

 

The when

of define

the swish

of moment,

which moves

 

Slicing the four winds

ever now

in the Satori

without gates,

or chains

 

When saya clicks

no mind point

attained again

before any thought

and return

 

A dawning instant

calls out blades

the point of mind

and action,

this too passes

 

The Sword of Taia

is birth

and in its birth

comes death

 

In its death

restive sleeping

is new birth

ready to flash,

again

 

The Sword of Taia

holds lightning

close

for they are

the same

 

This sword

ever dances

the edge

the nascent precipice

of life and living

 

And that

is a very

very sharp

place,

indeed.

I went to the woods…

“I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan- like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. “

Henry David Thoreau

When you hear a quote in a film spoken by Mork out of “Mork and Mindy”, it can start you off on a rather strange journey…..

 

Tides of Life

Life was a funny thing that happened to me on the way to the grave.

Quentin Crisp

——————————–

When I was young

I was urgent

though immortal,

nothing could harm me

 

When I was in between

I was surprised

that I was

still living

 

When I wanted to die

I was sad

that it would

not come, fast

 

When that passed

I was bemused

and unsure,

a foal dancing on ice

 

Now that I am older

I am less scared

of dying, than I was,

I know how to skate

 

Now that I am immortal

I am scared

of living,

way too long

Our Children Bleed…

Measure, measure,

Conform.

Measure, measure,

Outcome.

Measure, measure,

Agree.

Measure, measure,

Die.

 

Is it safe?

Will they sue?

Where did I put my cabbages?

 

Our children bleed,

They are so scared,

Like a pillow in their faces,

We stifle and suffocate.

 

How did we get here????

 

We put a condom on life,

Lubricated with rationality,

Packaged in nonoxyl nine,

Sold in day glow green,

With strawberry flavour.

 

Will they still love me when I fail?

 

Scream.

Scream at the top of your lungs!!

Howl at the moon!!

 

There HAS to be more…..

 

Bow down at the temple of the mind,

Worship at the altar of logic,

Listen to the language.

 

But that email said this,

Therefore I conclude.

Damned for all times,

By words in your words and for your words.

 

Face value?

 

How?

How did they miss?

How could they possibly miss?

 

The feeling……..

 

Don’t you know,

Emotion is a dirty word?

Let’s be sensible.

Let’s be rational.

 

NO!

 

Take away those ropes,

I do not want them.

 

Take away that chain,

It will not hold me.

 

I feel…

 

I feel……..

 

While we wait and discuss,

I have gone limp.

I am not interested anymore,

The moment has passed.

 

That spark was there,

But safety deflates,

Like wet blanket to fire.

 

Life is not rational.

It is…

Well, it is what it is….

 

No it is not!

 

We CAN control it.

We know our destiny.

The clown laughs.

 

Legacy,

Is a terrible word.

That is what we leave.

 

Lubricated with rationality,

Packaged in nonoxyl nine,

Sold in day glow green,

With strawberry flavour.