Towards Freedom – Caveat

If the seed, the germ of freedom starts to germinate in you, there may be a long way to go and that quest is beset with pitfalls. It is a noble quest and one that tests your mettle. Humanity is, perhaps, heading towards a new age where the forms and structures both current and of the past, are starting to quiver and fail. Against such a backdrop, for the right kind of individual, the times are more fertile in terms of this quest. With the individuating being less needful of organisations and churches, the genuinely new has yet to materialise. As such the role of devotion, mindless or otherwise, shall cease to dominate. The cult of the personality fades as the masses are educated and learn to think for themselves. The need to hand power over to some hero, guru or leader, is less strong. Nevertheless, belonging to a club, an organisation, a group, a party, a cult or a church, still has a strong draw. That idea of belonging, tribal as it may be, remains powerful.  If you are to hand your salvation over to a saviour, of whatever denomination, in all likelihood, you will be disappointed. Given so much power over, few can resist its temptation.

This is not to say that within organisations there is nothing of merit. Many have great value in their core teachings and a sense of community in their society. To swap one world version for a better one, is not bad. It is ultimately limiting. In this the provenance of lineage is often touted. The idea is that the teachings are pure. However, if genuine adherence to doctrine is maintained, it swiftly becomes out of date. A truth remains a truth, but it is best flavoured with an essence of the times and not laden with the vinegar of preservation. A teaching intended for an Indian body and psyche, may not transfer directly to a Dane or a Belgian. Flexibility, according to make-up and culture can enhance learning. Dogmatic worship of the past, can hinder. Be very wary of anyone, or any organisation, that asks you to hand your power over to them. Even if you seek the kudos and bragging rights of beings associated with some guru or other, use discernment. As I have suggested before a free being will not seek power over any other being. Handing your power over to a saviour does not make you free; paying for blessings and potions, cannot liberate you. There is only one reliable way, do it yourself.

One can cherry pick from a tradition, but this can, at least in the early stages, lead to confusion. Some immersion is needed to gain benefit. This is best done with the caveat of discernment. There are no short cuts, you will have to hanker down for the long run. As you traverse you will see that what appear to be major differences in ideology may simply be down to manner of communication and contextual setting. When you get to this stage cherry picking is much safer.

Along the way you will encounter your own prejudices and predilection. If you are by nature a space cadet, unless something is weird and far out, it will not attract you. If you perceive yourself a rational being with a scientific approach, you will seek out evidential proof from within the context of your world version. There must be proof. Unfortunately, not all things in the universe are subject to reductionist working. This may jar with how you think things ought to be. The trick is to be open minded and reserve judgement, yet not to be gullible and over easily led.

The glamour of ritual holds strong with many. It accentuates a sense of belonging and can create a near hypnotic state as mind is handed over to group mind. These experiences can be pleasant or otherwise. They do not represent freedom in its purest. Glamour can be found on all sides and as one develops it is easier to assume a premature omniscience, which exists not. The human Ego is one tricky son of a bitch and it will play game after game with you. In this respect taking most things with a pinch of salt, is helpful. Do not be overly cynical and negative because, guess what? That can be your omniscient Ego talking to you….

It is likely that you may be attracted to people who think in a roughly similar manner to you, this provides the coterie of group satisfaction. It generates a group consensus, to which temporary loyalty may be felt. It can lead to defence and an inward-looking mentality. History shows that when groups of beings, blinded by devotion, encounter others, war results. This group-think is by definition, limited and cannot be free. The parameter space of truth and reality cannot be fully explored whilst there is subscription to consensual world version. There is an added problem in that within all groups there is a tendency towards social politics and hierarchical position. With a sad inevitability this leads to intrigue and gossip. These are the antithesis of freedom and not the predilection of a free being. Should you start in earnest on the walk to freedom, sooner or later, you will experience the pointing finger and the stabbing tongue.    

Having made these caveats, and should you be determined or fated, then what are you waiting for?

The quest for freedom starts with an urge, proceeds via control over your own mind and talking, towards a greater objectivity. In being honest and real, you will start to listen to your heart. The concrete world version you started with will slowly dissolve as you open your mind. In the search beyond the façade for your authentic essence, you will develop an authenticity hitherto unsuspected. Thence a sense of equanimity and choice develops. No more will you be a slave to drama and soap opera. And without knowing it you will be imbued with both a centre of beingness and an ever-increasing understanding of freedom. You will be on your way to becoming a free being, a magical creature of the universe.

Towards Freedom – Freedom…

Freedom

It is impossible to have long lasting equanimity without freedom. A bold statement perhaps, but freedom as I use it here is a state of mind and again is a relative term. With each increasing freedom comes a liberty to be. In this sense one can be free in mind yet physically incarcerated. For mind is where both freedom and equanimity are to be found. Once there is a liberty to be it is possible to move beyond mere existence into expression, and it is via expression that freedom comes. To begin the long journey of freedom one must ease off the shackles of dependency and societal conditioning, to remove the manacles of ought and should.

In normal life there are many dependencies, we each have our hooks and barbs into each other and to these are strings attached. A brief tug on the string and balance is lost, calm evaporates, and emotional turbulence sets in. Pulled in so many directions life is off centre and hectic. This plague of being busy and the terror of missing out is not free. It comes at a cost of dependency and co-dependency. If you are forever concerned about what others think of you and say about you, then you are not free. There is ever a worry. And this worry drains and inhibits. I am not advocating a kind of reckless sociopathy, rather a gradual freeing up and an increasing detachment from the emotional weather; to step back and see it for what it is. 

Upon the road to freedom we each have baggage, by the truckload. And it is this baggage that must be opened up and the contents discarded but not before each garment has been examined and unpicked. For each scar, each hurt and anger, has to it something of value to be garnered on the road to objectivity. Holding it up to the sun, some measure of light comes through. This analogy for expression is part and parcel of gaining freedom. To be burdened by baggage is to be burdened and inhibited. Again, I am not suggesting wanton behaviour.

This raises the question; do you want to be free? Do you seek freedom? Or would you like to be just a little freer than you currently are? Even freedom is relative and though politicians bang on about freedom, that in its own context is also relative. The freedom of mind as ideal sounds good but the tendency of hive and herd pulls the opposite way. It takes courage to be free of mind and to step outside the herd altogether. With only relatively little freedom of mind comes only a little equanimity.

The idea is not a step function jump off a cliff, rather a gradual, as and when, freeing up.  For unless you own your own mind you cannot have equanimity or a centre. Mind will chase off after in the prevailing weather. So, what I am leading up to is understanding mind, understanding self and going perhaps beyond any notion of self whatsoever. For this self and its image is not real. It is a façade. If you know that your façade is inaccurate and a lie, how can there ever be any lasting equanimity? There cannot be. There will always be a worry that you are going to be found out.

In this it should be easy to see that freedom is sourced in knowledge first of façade then of self and then not self. The key to freedom is understanding. Such a carte blanche statement is true yet simplistic, it is a cover all which has much behind it.

This kind of freedom from dependency may imply loneliness, a fear and a dread to many. A little careful thought might suggest that the dread is a part of dependency and one that can be used to leverage reliance. It is perhaps a desire of many to have friends but there is little true friendship. Much is by way of fragile alliance based upon conditional negotiation, where stock is kept of favour and shared secrets. Very few so called friendships are without condition or some kind of trading. Whilst one may have company, even a sense of camaraderie, rarely is that unconditional. More often there is convenience and expediency. For many it is better to have company, for whatever motive, than to face the singularity of being alone with oneself.  This being alone and without filling the time with pass times is terrifying to most. Because of this terror people will endure all kinds of things.

If you are to seek a freedom of any depth, then it is necessary to be comfortable in being alone. One could rewrite this all one. For it is in the space of no activity, no company and with time that one can face one’s demons, whatever they may be. It is not necessary to face demons if all one seeks is to be a little freer, but small endeavour leads to small reward. And I can say that unvanquished demons prey on equanimity with an unremitting hunger. Just when a small equanimity arrives a demon starts to gnaw, and balance vanishes in a puff of smoke.

As I have been at pains to point out we are dealing with the relative and not the absolute. I have used the allegory of demons to sum up all the things we do not want to face. I am not speaking of occult or satanic creatures, rather our own personal demons which follow us through life with a dogged persistence unless we turn and face them down. It is difficult to be free when your demons are stalking you.

To put it clearly and simply, if you cannot face being alone then there is always a lever which can be leant upon. This knowing, that you are alone, all one, means that societal negotiation and manipulation is far less effective which means you have choice and with choice, comes a freedom of a kind. This freedom is an availability of options, of possibilities or different ways of being and responding. It means less knee jerk reaction more considered and intelligent responding to life. In the absence of reflexive and reactive behaviour there is some sense of control which breeds equanimity.

In relative terms, what is the outer limit of freedom, to be fully free? Whilst corporeal there will always be some limitation on what your mind, your consciousness, can do, due to the very apparatus of living. The consciousness is as yet anchored therein. And depending upon your take on reincarnation you could say that the outer limit of freedom is the cessation of urge to reincarnate. One is done with all that planetary incarnation has to offer and seeks a discarnate existence thereafter. The shackles of form are ready to be cut once and for ever at death. I suspect that despite some idealism most are nowhere near this state of mind and it must sound abstract and unattainable. If you are not an adherent of this, then the limit is simply to move through life with as few hang ups as possible, easy and relaxed in choices and decisive therein. Because anyone who looks deeply senses an interconnection, this living is consequential and with wider appreciation it is not possible to condone undue damage. This kind of freedom, is a responsible one born out of a profound sense of knowledge that every act matters. Although one could be selfish and destructive, because in knowing self, one knows, one chooses not to act harmfully or recklessly.  It depends upon how each seeks to frame things in their own world view. Suffice it to say with freedom comes responsibility, and ability to respond to life and not simply react. This may seem odd to be free and responsible, yet there is no contradiction when sufficient freedom has been garnered. Until that time the notion of freedom is not fully grasped, it is perhaps adolescent and under developed.

Depending on sense of adventure and perceived need to belong, the journey towards freedom is individual. There is no summit per se. There are stages and phases, where one experiences a new-found sense of freedom, however transitory or long lasting. One may get to a point and that suffices, or one may feel the need to go further. There is no right or wrong, there is only what your heart tells you and what the innermost urge of your being demands. 

I do not believe that one can unpick freedom of mind from equanimity, they are entwined and cooperative. If you do not have the courage to strive for freedom of mind and in mind, you will not secure equanimity. Unless you own and can control your own mind, there will always be emotional weather, which seldom is serene. And in this context bliss too is of an emotional bent it, like a mirage, cannot last for ever especially whilst corporeal. Do not confuse equanimity with anhedonia, they are not synonyms. True equanimity has to it a tremendous depth of experience simply because it is free of mental noise.  Handling this depth of experience is initially unsettling and being able to manage enhanced perception is one of the hills which need climbing on the way to freedom. It is easy to taste the cake of phenomena and gorge thereupon for a long while, but a love of phenomena can breed an addiction which by definition, is not free.

Above I have given a high-level introduction; there are no hows, no strategies. What I have sought to do is to lessen ideal, to make relative and thereby chip away at a sense of the unattainable. For many the perfection, the absolute, provides an insurmountable barrier. Whereas freedom by degree does not evoke fear of failure to such an extent. Roll the world freedom around in your consciousness and see if it resonates there. Is it something however intangible it may be, that appeals? Is there an urge within that may seek this noumenon? If there is and you go in earnest search, then as a by-product you will acquire a measure of equanimity.