THE RODS OF INITIATION

The Rods of Initiation are of four kinds:

1. Cosmic, used by a cosmic Logos in the initiations of a solar Logos and of the three major Planetary Logoi.

2. Systemic, used by a solar Logos in the initiations of a Planetary Logos. With cosmic initiation we have naught to do; it concerns expansions of realization beyond even the ken of the highest initiate in our solar system. With systemic initiations we are concerned only in trifling measure, for they are on so vast a scale that the average human mind cannot as yet envisage them. Man appreciates these initiations only in so far as they produce effects in the planetary scheme with which he may be concerned. Particularly is this so should the scheme in which he plays his microscopic part be the center in the Logoic body receiving stimulation. When that is the case, the initiation of his own Planetary Logos takes place, and consequently he (as a cellular body) receives an added stimulation along with the other sons of men.

3. Planetary, used by a Planetary Logos for initiatory purposes, and for the third, fourth, and fifth major initiations, with the two higher. At the planetary initiation the Rod of Power, wielded by the solar Logos, is charged with pure electrical force from Sirius, and was received by our Logos during the secondary period of creation, from the hands of that great Entity who is the presiding Lord of the Lords of Karma. He is the repository of the law during manifestation, and he it is who is the representative in the solar system of that greater Brotherhood on Sirius whose Lodges are found functioning as the occult Hierarchies in the different planets. Again, he it is who, with the solar Logos to assist him, invests the various Initiators with power, gives to them that word in secret which enables them to draw down the pure electric force with which their rods of office must be charged, and commits to their keeping the peculiar secret of their particular planetary scheme.

4. Hierarchical, used by an occult Hierarchy for minor initiations, and for the first two initiations of manas by the Bodhisattva.

When man individualized in Lemurian days, it was through the application of the Rod of Initiation to the Logos of our earth chain, which touched into activity certain centers in his body, with their corresponding groups. This application produced literally the awakening of the life to intelligent work on the mental plane. Animal man was conscious on the physical and on the astral planes. By the stimulation effected by the electric rod this animal man awoke to consciousness on the mental. Thus the three bodies were coordinated, and the Thinker enabled to function in them.

All Rods of Initiation cause certain effects:

  1. Stimulation of the latent fires till they blaze.
  2. Synthesis of the fires through an occult activity that brings them within the radius of each, other.
  3. Increase of the vibratory activity of some center, whether in man, a Heavenly Man, or a solar Logos.
  4. Expansion of all the bodies, but primarily of the causal body.
  5. The arousing of the kundalinic fire (or the fire at the base of the spine), and the direction of its upward progression. This fire and the fire of manas, are directed along certain routes – or triangles – by the following of the Rod as it moves in a specified manner. There is a definite occult reason, under the laws of electricity, behind the known fact that every initiate presented to the Initiator is accompanied by two of the Masters, Who stand one on either side of the initiate. The three of Them together form a triangle which makes the work possible.

The force of the Rod is twofold, and its power terrific. Apart and alone the initiate could not receive the voltage from the Rod without serious hurt, but in triangular transmission comes safety. We need to remember here that two Masters sponsor all applicants for initiation, and represents two polarities of the electric All. Part of their function is to stand with applicants for initiation when they come before the Great Lord.

When the rods are held in the hands of the Initiator in his position of power, and at the stated seasons, they act as transmitters of electric force from very high levels, so high indeed that the “Flaming Diamond,” at certain of the final initiations, the sixth and seventh, transmits force via the Logos from outside the system altogether. This major Rod is the one used on this planet, but within the system there are several such Rods of Power, and they are to be found in three grades – if it may be so expressed.

One Rod of Initiation is used for the first two initiations, and is wielded by the Great Lord. It is magnetized by the application of the “Flaming Diamond,” the magnetization being repeated for each new World Teacher. There is a wonderful ceremony performed at the time that a new World Teacher takes office, in which he receives his Rod of Power – the same Rod as used since the foundation of our Planetary Hierarchy – and holds it forth to the Lord of the World, who touches it with his own mighty Rod, causing a fresh recharging of its electric capacity. This ceremony takes place at Shamballa.

The Rod of Initiation known as the “Flaming Diamond,” is used by Sanat Kumara, the One Initiator. This Rod lies hidden “in the East,” and holds the fire hidden that irradiates the Wisdom Religion. This Rod was brought by the Lord of the World from Venus, and once in every world period it is subjected to a similar process to that of the lesser Rod, only this time it is recharged by the direct action of the Logos himself, the Logos of the solar system. The exact location of this Rod is known only to the Lord of the World and to the Chohans of the rays, and being the talisman of this evolution the Chohan of the second ray is – under the Lord of the World – its prime guardian, aided by the deva Lord of the second plane. The Buddhas of Activity are responsible for its custody, and under them the Chohan of the ray. It is produced only at stated times, when specific work has to be done. It is used not only at the initiating of men, but at certain planetary functions of which nothing is at present known. It has its place and function in certain ceremonies connected with the inner round, and the triangle formed by the Earth, Mars, and Mercury.

The Purpose of the Rods of Power

In the scepter of a ruling monarch at this day is hidden the symbolism of these various Rods. They are duly recognized as symbols of office and of power, but it is not generally appreciated that they are of electrical origin, and that their true significance is concerned with the dynamic stimulation of all the subordinates in office who come under their touch thus inspiring them to increased activity and service for the race.

The great Rod of Power of the Logos himself is hidden in the sun.

To recapitulate, the esoteric location of the various rods is as follows:

  • The Rod of the Bodhisattva lies hidden in the “heart of the wisdom,” that is, at Shamballa.
  • The Rod of the One Initiator is hidden in “the East,” a definite planetary location.
  • The Rod of the solar Logos is hidden in “the heart of the sun,” that mysterious subjective sphere which lies back of our physical sun, and of which our physical sun is but the environing shield and envelope.
  • The Rod of the cosmic Logos associated with our solar Logos is secreted in that central spot in the heavens around which our solar system revolves, and which is termed “the central spiritual sun.”

One Rod is charged anew at Shamballa for each new World Teacher; the Rod of Sanat Kumara is charged afresh at each recurring world period, and therefore seven times in the history of a planetary scheme. The Logoic Rod of Power is electrified at the recurrence of each new period of creation, or for each solar system through which the Logos manifests, as a man manifests through his physical body life. The first two ceremonies take place at Shamballa, the sacred point of planetary manifestation, that central location in our physical planet which corresponds to the heart of a human being. Many of the places on the earth’s surface, for instance, which are famed for their healing properties, are thus noted because they are magnetized spots, and their magnetic properties demonstrate as healing influences. The recognition of these properties by man is but the preamble of a later and more definite recognition, which will eventuate when his etheric sight is normally developed.

These magnetic spots are magnetized in three ways:

  • By Sanat Kumara working through the Manu. This occurs when it is desirable to form a central magnetic point which, by its attractive power, will draw into a coherent whole some race, nation, or large organization. Every nation has its “magnetic point,” formed in etheric matter by the application of the “Flaming Diamond” to the ethers; it is the national heart and the basis of the national character. Usually the chief city of a nation is built up around it, but this is not invariably so.
  • By Sanat Kumara working through the Bodhisattva. In this case, the electric force in the Rod is wielded in order to draw closer together those influences which demonstrate in the great religions of the world. The lesser Rod of Power is used here in conjunction with the greater. By their means the attractive quality or keynote of any religion is struck, and of any organization with a religious basis.
  • By Sanat Kumara working through the Mahachohan. By the wielding of the Rod of Power the magnetic focal points of those great organizations which affect the civilization and the culture of a people are brought into coherent activity.

All physical plane organization – governmental, religious, or cultural – is the working out of inner forces and causes, and, before they definitely appear in physical manifestation, a focalization – if it might be so expressed – of these influences and energies, takes place on etheric levels. The organization of the Freemasons is a case in point. It has two magnetic centers, one of which is in Central Europe. In all the cases cited, the Lord of the World was the officiating agent, as is ever the case in the founding of great and important movements. In all lesser movements for the helping of the race, initiated by the Masters working through their disciples, the aid of the Bodhisattva is invoked, and the lesser Rod of Power employed.

When disciples initiate a movement on a relatively tiny scale, the Master with whom they work can similarly assist them, and though he wields no Rod of Power, he has methods whereby he can stimulate and cause to cohere the little endeavor of the faithful followers. Thus in all departments of human life the Rods of Initiation and the Words of Power are used. The entire world government functions under law and order, and the whole scheme is interdependent.

To return to the subject of human initiation, and these Rods of Power. At the time of the Initiation ceremony, after the two great revelations there comes a moment of utter silence, and in the interim the initiate realizes within himself the meaning of “Peace.” He stands, as it were, in a void, or in a vacuum, wherein naught seemingly can reach him; he stands betwixt earth and heaven for a brief second, conscious of naught but the meaning of things as they are, realizing his own essential divinity, and the part which he must play when he again returns to earth service from the Council Chamber of Heaven. He is conscious of no anxiety, fear, or doubt. He has contacted the divine “Presence,” and has seen the vision. He knows what he has to do and how he must do it, and peace and joy unutterable fill his heart. This is an interlude of stillness before a period of renewed activity, which begins at the moment that the Rod is applied. Whilst he has been thus withdrawn within himself, with all his forces centered in his heart, the attendant Lodge of Masters have been performing certain ceremonies and chanting certain words, preparatory to the appearance of the Initiator upon the throne, and the wielding of the Rod. The Hierophant has hitherto been present, but the work has been handled by the Lodge and the Sponsors. He now ascends to the place of power, and the Rod is brought to him by its legitimate custodians.

It is not possible here to publish the details of the next stage, beyond using the description as embodied in the words “fire descends from heaven.” Through the utterance of certain words and phrases, which are one of the secrets of initiation, and which vary with each initiation, the electrical force to be employed descends upon the Rod, passing through the heart and the hand of the Initiator to the Three who stand in triangular relation to the throne of office. They receive it in turn, and circulate it by act of will through their hearts, thus passing it to the Sponsors. They again, by an act of will, prepare to transmit it to that center in the body of the Initiate which is (according to the initiation) to receive stimulation. Then succeeds an interesting interlude, wherein the united wills of the Hierarchy are blended in order to transmit that force which the Rod has put into circulation. The Hierophant utters the word, and the force is literally thrown into the initiate’s bodies and centers, passing down through the centers on the mental plane, via the astral centers, to the centers on etheric levels, which finally absorb it. This is the stupendous moment for the initiate, and brings to him a realization of the literal absolute truth of the phrase that “God is a consuming fire.” He knows past all gainsaying that fiery energy and electric force constitute the sumtotal of all that is. He is literally bathed in the fires of purification; he sees fire on all sides, pouring out through the Rod, circulating around the Triangle, and passing through the bodies of the two sponsoring adepts. For a brief second, the entire Lodge of Masters and initiates, standing in their ceremonial places without the Triangle, are hidden from view by a wall of pure fire. The initiate sees no one, save the Hierophant, and is aware of nothing but a fiery blaze of pure, blue-white flame, which burns, but destroys not, which intensifies the activity of every atom in his body without disintegrating, and which purifies his entire nature. The fire tries his work, of what sort it is, and he passes through the Flame.

The Effect of the Application of the Rod

a. Upon the Initiate’s Bodies

The effect is fourfold and lasting, but varies according to the initiation taken. The action of the Rod is most carefully and scientifically regulated, and at each succeeding initiation the voltage is increased, and the activity of the resulting fire and its heat intensified. By the application of the Rod the initiate finds:

  1. That the activity of each individual atom in the various bodies is increased, resulting in a greater degree of nervous energy and an elasticity and resistance which will serve him in good stead in the strenuous life of service ahead.
  2. That matter of an undesirable type in his bodies is shaken loose, and the atomic wall somewhat destroyed, making the atoms radioactive – if it might be so expressed – and therefore more easily eliminated.
  3. The fires of the body are stimulated, and the total energy of the threefold lower man is coordinated, so that there is less waste of energy and a greater coherence and uniformity in action.
  4. The aligning of the various bodies in connection with the causal, or egoic body is aided, and thus continuity of consciousness, and receptivity to the behests of the Ego, become possible.

The initiate will find, when he returns from the ceremony, and takes up his work in the world, that the stimulation received will bring about in his bodies a period of great activity, and also of strife. This strife, persisted in to the point of victory, will result in his taking out of his body undesirable matter, and building in new and better material; he will find that his powers for service are enormously increased, and his nervous energy intensified, so that he can draw upon reserves of force in service hitherto unsuspected. He will find, also, that the response of the physical brain to the voice of the higher Self, and its receptivity to the higher and subtler impressions, is greatly furthered. Eventually, through the work accomplished, he will succeed in eliminating all matter of a subatomic character, and will then build bodies of substance of the highest subplane on each plane; he will become aware that all his energies can be consciously and constructively controlled, that he knows the real meaning of continuity of consciousness, and can function simultaneously on the three planes with full inner realization.

b. Upon the Causal or Egoic Body

It is only possible to touch very briefly upon the effect of the application of the Rod to the causal body of the initiate. The subject is immense, and will be more fully dealt with in A Treatise on Cosmic Fire. There are just two ways in which some idea of the fundamental truth will be conveyed to the mind of the student, which we might now consider.

First, the student should bear in mind the interesting significance of the fact that he, on the physical plane, is a functioning personality, with known and realized characteristics, and yet withal, that he is a subjective Life, who uses that personality as a medium of expression, and who – through the agency of the physical, emotional, and mental bodies which comprise the threefold lower man – makes his contacts with the physical plane and thus develops. The same general idea of development must be now extended to the higher Self, the Ego on its own plane. This Ego is a great solar angel, who is the medium of expression for the Monad or pure spirit, just as is the personality for the Ego on the lower level. From the point of view of man in the three worlds, this Ego, or Solar Lord, is eternal; he persists throughout the entire cycle of incarnations, just as the personality persists during the tiny physical life cycle. Nevertheless, this period of existence is only relatively permanent, and the day dawns when the life which expresses itself through the medium of the Ego, the Thinker, the Solar Lord or Manasadeva, seeks to loose itself from even this limitation, and to return to the source from which it originally emanated.

The life then, which manifested as a solar angel, and which, through inherent energy, held together through long ages the form egoic, withdraws itself gradually, and the form slowly dissipates; the lesser lives of which it has been constituted, return to the general fount of deva substance, plus the increased consciousness and activity which is theirs through the experience of being built into a form and utilized by a still higher aspect of existence. Similarly, in the case of the personality, when the life egoic withdraws, the threefold lower self dissipates; the little lives which form the body of what has been called the lunar self (in contradistinction to the solar self, being but its reflection) are absorbed into the general reservoir of deva substance of a lower vibration to that which composed the body egoic. Similarly, also, their evolution has been furthered through having been built into a form for the use of the higher Self.

Through the application of the Rod of Initiation, the work of separating the spiritual self from the higher self is furthered, and the imprisoned life gradually escapes, whilst the causal body is slowly absorbed or dissipated.

This has led to the expression, sometimes used in occult books, of “the cracking of the causal body” at each initiation, and to the idea of the inner central fire gradually breaking through and destroying the confining walls, and also of the destruction of the Temple of Solomon through the withdrawal of the Shekinah. All these phrases are symbolic wordings, and are attempts to convey to the mind of man fundamental truth from different angles.

By the time the fourth initiation has been reached, the work of destruction is accomplished, the solar angel returns to his own place, having performed his function, and the solar lives seek their point of emanation. The life within the form mounts up then in triumph to the bosom of its “Father in Heaven,” just as the life within the physical body at the moment of death seeks its source, the Ego, and this likewise in four stages:

  • By the withdrawal from the dense physical body.
  • By the withdrawal from the etheric body.
  • By a later vacating of the astral body.
  • A final leaving of the mental body.

Another way of emphasizing the same truth is to regard the egoic body as a center of force, a wheel of energy, or a lotus, and to picture it as a lotus with nine petals, hiding within these petals a central unit of three petals; these in their turn secrete the central life, or the “jewel in the lotus.” As evolution proceeds, these three circles of three petals gradually unfold, having a simultaneous effect on one or other of the central three. These three circles are called respectively the petals of Sacrifice, Love, and Knowledge. At initiation the Rod is applied to the petals in a scientific manner, and regulated according to ray and tendency. This brings about the opening of the central bud, the revelation of the jewel, the withdrawal of that jewel from the casket which has so long shielded it, and its transference to “the crown,” as it is occultly called, meaning its return to the Monad whence it came.

We must clearly recognize that all the above is but an attempt, through the limiting agency of words, to describe the method and the rites whereby spiritual liberation is finally achieved in this cycle; first, through the method of evolutionary unfoldment, or gradual development, and then in the final stages through the Rod of Initiation.

c. Upon the Centers

At the time that initiation is taken, the centers are all active, and the lower four (which correspond to the Personality) are beginning the process of translating the fire into the three higher. The dual revolution in the lower centers is clearly to be seen, and the three higher are commencing to be similarly active. By the application of the Rod of Initiation at the time of the initiation ceremony, definite results are achieved in connection with the centers, which might be enumerated as follows:

The fire at the base of the spine is definitely directed to whichever center is the object of special attention. This varies according to ray, or the specialized work of the initiate.

The center has its activity intensified, its rate of revolution increased, and certain of the central spokes of the wheel brought into more active radiance. These spokes of the wheel, or these petals of the lotus, have a close connection with the different spirillae in the permanent atoms, for instance, and in their stimulation comes into play one or more of the corresponding spirally in the permanent atoms on the three lower planes. After the third initiation a corresponding stimulation takes place in the permanent atoms of the Triad, leading to a coordination of the buddhic vehicle, and the transference of the lower polarization into the higher.

By the application of the Rod of Initiation, the downflow of force from the Ego to the personality is tripled, the direction of that force being dependent upon whether the centers receiving attention are the etheric or the astral at the first and second initiations, or whether the initiate is standing before the Lord of the World. In the latter case, his mental centers, or their corresponding force vortices on higher levels, will receive stimulation. When the World Teacher initiates at the first and second initiations, the direction of the triadal force is turned to the vivification of the heart and throat centers in their position of synthesizing the lower. When the One Initiator applies the Rod of his power, the downflow is from the Monad, and though the throat and heart intensify vibration as a response, the main direction of the force is to the seven head centers, and finally (at liberation) to the radiant head center above, synthesizing the lesser seven head centers.

The centers, at initiation, receive a fresh access of vibratory capacity and of power, and this results in the exoteric life as:

  1. A sensitiveness and refinement of the vehicles which may result at first in much suffering to the initiate, but which produce a capacity to respond, that far outweighs the incidental pain.
  2. A development of psychic faculty that again may lead to temporary distress, but which eventually causes a recognition of the one self in all selves, which is the goal of endeavor.
  3. A burning away of the etheric web, through the gradual arousing of kundalini and its correct geometrical progression, and a resultant continuity of consciousness that enables the initiate consciously to utilize time as a factor on the planes of evolution.
  4. A gradual grasp of the law of vibration as an aspect of the basic law of building, the law of attraction, is brought about, and the initiate learns consciously to build, to manipulate thought matter for the perfecting of the plans of the Logos, to work in mental essence, and to apply the law on mental levels, and thereby affect the physical plane. Motion originates cosmically on cosmic levels, and in the microcosm the same will be seen. There is an occult hint here that, pondered on, will reveal much. At initiation, at the moment of the application of the Rod, the initiate consciously realizes the meaning of the Law of Attraction, in form building, and in the synthesis of the three fires. Upon his ability to retain that realization, and himself to apply the law, will depend his power to progress.
  5. The Hierophant transmits higher manasic energy to the initiate, so that he is enabled consciously to know and recognize the plan for his group center, through the immensely increased stimulation. This force descends from the manasic permanent atom via the antahkarana, and is directed to whichever center the Hierophant – under the law – sees should be stimulated.
  6. The Initiator stabilizes the force and regulates its flow, as it circulates through the egoic body, so that when the work of unfoldment is accomplished, the seventh principle at the Heart of the Lotus can stand revealed. After each initiation the lotus is more unfolded, and light from the center begins to blaze forth – a light or fire which ultimately burns through the three enshrining petals, and permits the full inner glory to be seen, and the electric fire of spirit to be manifested. As this is brought about on the second subplane of the mental plane (whereon the egoic lotus is now situated) a corresponding stimulation takes place in the dense substance which forms the petals or wheels of the centers on the astral and etheric levels.

———

Excerpted from:

Initiation, Human and Solar – Chapter XIII – The Rods of Initiation

By Alice Bailey & Djwhal Khul

The Seven Cosmic Paths

THE SEVEN PATHS

As might be expected, very little has appeared in our literature as to the seven Paths which stretch before the man who has reached the fifth initiation. It is obviously impossible, and also unnecessary, to convey to our mind any impression as to the significance of these paths, or as to the attributes needed for their treading. As time progresses and the race reaches a higher point of development, we shall be able to comprehend more, but under the law of economy it would be fruitless effort for the teachers of the race to instruct us on the characteristics needed for the treading of the seven Paths, before we have as yet apprehended or developed those required for traversing the Probationary Path, not to mention the Path of Initiation.

One general fact we do know, and that is, that before these Paths can be trodden, a man must be a Master of the Wisdom, he must be a Brother of Compassion, and he must be able, through intelligence and love, to wield the law. Our part at this time is to fit ourselves for the treading of the Path of Initiation, by the discipline of the Probationary Path, by the careful direction of the life, by obedience to the law as understood, and by service to the race. When we have attained liberation, then these Paths will stretch before us, and the one that we should tread will become apparent to us. All in this system works under the great law of attraction, and therefore, according to our vibration, according to our color and tone, will depend, in all probability, our choice. The greater free will of the cosmic system is under limitation, just as is the free will of the system of which we are a part, and the free will of man himself. Upon innate quality will depend the direction of our further progress.

These seven Paths might be enumerated as follows, and certain deductions, based on the law of correspondence, might be given out, provided always that we remember that words serve more to blind than to elucidate, and that the briefest details only are possible.

1. The Path of Earth Service

This is the Path that keeps a man linked to the Hierarchy that is pledged to the service of our planet, and to the help of its evolutions. It comprises those who work under the Lord of the World in the seven groups into which our Masters of the Wisdom are divided. Not so many Masters follow this Path as some of the others, and only enough are permitted to do so to carry on planetary evolution satisfactorily. More is known about this path than about the others, and more will be found out as members of our humanity fit themselves to contact the Brotherhood. Their field of employ, their methods of work, will eventually become exoteric knowledge, and as the seven groups are recognized and known, schools of development for the filling of posts in these groups will be the logical sequence.

2. The Path of Magnetic Work

Those who do the work of wielding forces, or electrical magnetism for the use of the Great Ones on all the planes, pass to this Path. They wield the elemental formative energy, manipulating matter of every density and vibration. Great waves of ideas and surging currents of public opinion on astral levels, as well as on the higher levels where the Great Ones work, are manipulated by them. A large number of fifth ray people, those who have the Ray of Concrete Knowledge for their monadic ray, pass to this line of endeavor. The inherent quality in the type of the monad settles usually the line of activity. The karma of the fifth ray is one of the factors which produces this. These monads work with Fohat, and must, to the end of the greater manvantara. They have their eventual position on the cosmic mental plane, but as yet the capacity for abstract thought is so little developed that it is impossible for us to comprehend the significance of this expression.

3. The Path of Training for Planetary Logoi

This Path is trodden by those who will take up the work of the seven Planetary Logoi of the next system, and of the forty-nine subplanetary Logoi, their assistants, and of certain other Entities working in that particular department. There will be seven systems, though we are only concerned with the three major systems, of which our present system is the second major system. Each Chohan of a ray takes a certain number of initiates of the sixth initiation and trains them specially for this work; special aptitude in color and sound predisposes the choice, and the ability to work with “psyche,” or the spirits in evolution marks a man out for this high post. We might say that the Planetary Logoi are the divine psychologists, and therefore in the training for this post psychology is the basic subject, though it is a psychology inconceivable as yet to us. Every Planetary Logos has, in his own special planet, schools for the development of subordinate Logoi, and there trains them for this high office, giving them opportunity for wide experience. Even the Logoi themselves progress onward, and their places must be taken.

4. The Path to Sirius

Very little may be communicated about this Path, and the curiously close relation between it and the Pleiades can only be mentioned, further speculation being impossible. The bulk of liberated humanity goes this way, and the prospect holds out glorious possibilities. The seven stars of the Pleiades are the goal for the seven types, and this is hinted at in the Book of job, in the words, “Canst thou bind the sweet influence of the Pleiades?” In the mystery of this influence, and in the secret of the sun Sirius, are hidden the facts of our cosmic evolution, and incidentally, therefore, of our solar system.

5. The Ray Path

It is difficult to know by what other name to call this Path, as so little is known about it. In treading it, a man stays on his own ray, and works thereon in the various kingdoms on all the planes, carrying out the behests of the Lord of the World, and working under his direction. It carries a man to every part of the solar system, yet links him definitely with the synthetic ray. It is a very complex path, for it necessitates a capacity for the most intricate mathematics, and an ability to geometric in a manner incomprehensible to our three-dimensional brains. This path is taken by the man to whom the law of vibration is of profound importance. He works first in the council chamber of the Lord of the World at Shamballa, manipulating the law of vibration on his own ray. Later he will have his habitat on the planet corresponding to his own ray, and not on the earth unless he is on the ray of the Planetary Logos holding sway upon the earth. Later again as his evolution progresses, he will pass to the sun; then having mastered all connected with vibration in this system he will pass to the cosmic system, going off his own ray (which is but a subsidiary ray of one cosmic ray), on to the corresponding cosmic ray.

Just as the evolution of man in this system is fivefold, so in the above we have enumerated the principal five Paths from which a Master has to choose. The remaining two can only be touched upon still more briefly, for they hold but a very few of the evolving sons of men, owing to the high point of attainment necessitated for their entrance, and the fact that those who enter upon them pass out of the system altogether. They do not lead to Sirius, as do some of the other Paths. It will be noted that four groups remain in the system, passing eventually, in dim and distant aeons, to the cosmic planes. One group passes directly to Sirius, and the remaining two groups pass directly after initiation to the cosmic planes, with no period of intermediate work on earth, in the system, or on Sirius. These two Paths are:

6. The Path the Logos Himself Is On

It will have become apparent to all occult students who have studied with care the world processes in the light of the law of correspondences, that the Logos on the cosmic planes is evolving inner cosmic vision, just as man in his lesser degree is aiming at the same vision in the system. This might be called the development of the cosmic third eye. In the physical plane structure of the eye lies hid the secret and in its study may come some revelation of the mystery.

A certain part of the eye is the nucleus of sight, and the apparatus of vision itself; the remainder of the eye acts as a protecting shell, and both parts are required, and neither can exist without the other. So in this greater case, only the analogy exists on such high levels that words only blur and dim the truth. Certain of the sons of men, a nucleus who reached a very high initiation in the previous solar system, formed an esoteric group around the Logos when he decided upon further progress. In consequence he formed this system, cosmic desire for incarnation driving him on. This esoteric group remains with the Logos on the atomic, or first plane of the system, on the subjective inner side, and it corresponds, in an occult sense, to the pupil of the eye. The real home of these great Entities is upon the cosmic buddhic plane.

Gradually, by dint of hard effort, certain Masters have qualified themselves, or are qualifying themselves, to take the place of the original members of the group, permitting of their return to a cosmic center around which our system, and the greater system of Sirius revolve. Only one adept here and there has the necessary qualifications, for it involves the development of a certain type of response to cosmic vibration. It means a specializing in the inner sight, and the development of a certain measure of cosmic vision. More of the deva evolution pass to this path than do the human. Human beings pass to it via the deva evolution, which can be entered by transference to the fifth Path, the ray Path. On this latter Path, the two evolutions can merge, and from the fifth Path the sixth can be entered.

7. The Path of Absolute Sonship

This Sonship is a correspondence on the highest plane to that grade of discipleship which we call “Son of the Master.”  It is the Sonship to a Being higher than our Logos, of whom we may not speak. It is the great controlling Path of Karma. The Lipika Lords are on this Path, and all who are fitted for that line of work, and who are close to the Logos in a personal intimate sense, pass to the Path of absolute Sonship. It is the Path of the special intimates of the Logos, and into their hands he has put the working out of karma in the solar system. They know his wishes, his will and his aim, and to them he entrusts the carrying out of his behests. This group, associated with the Logos, forms a special group linked to a still higher Logos.

Excerpted from:

Initiation, Human and Solar – Chapter XVII – Diversities of Initiations

Alice Bailey & Djwhal Khul

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SECTION THREE – DIVISION B – THE NATURE OF THE SEVEN COSMIC PATHS

It should be carefully borne in mind that when the term PATH is used, it is simply an energy term, and streams of energy are indicated, – seven streams which blend and merge to form one Path. It should also be noted that the Adept Who undergoes the discipline and who passes through initiatory rites which will enable him to tread those seven Paths, has transcended color, has passed beyond the veil and has expanded His consciousness so that he is at-one with the conscious life of His planetary Logos. He has therefore arrived at a stage incomprehensible to man now; He is passing out of the realm of substantial forms altogether into the realm of energy. He knows the life of the two aspects, the soul and the body, and is passing away from the realm of awareness altogether. This will sound to the average reader as a foolish jingling of words and a splitting of hairs but he who reasons by the Law of Correspondences and who has grasped the basic essential relativity of the three aspects to each other has arrived at the knowledge that back of all form is a subjective Life which is known by its quality, its color, and its attributes; he has expanded his consciousness until gradually he has ascertained and made a part of his own conscious ensemble those attributes and qualities. But the pulsating dynamic vibration which is the producing cause of both the subjective life and its qualitative form is as yet – to him – the mystery of mysteries and the ineffable secret. It becomes the goal of his endeavor as he sets foot upon one of the seven Paths which face him after the fifth Initiation. If a Master of the Wisdom and the one who has unified both the manas (intellect) and wisdom (buddhi) knows not what shall be revealed to him as he treads the cosmic Path which is his choice, surely it is needless for us to try and comprehend (at our relatively low stage of evolution) what is the true connotation of the word “Spirit.” Pondering upon these matters is (for the average man) not only useless but also dangerous. He has not yet the apparatus of thought necessary for its safe undertaking. It is as if one tried to force a child in the first grade in school to comprehend the differential calculus and the laws of trigonometry.

These seven Paths, when trodden, prepare a man to pass certain cosmic initiations, including those upon the Sun Sirius. One hint may here be given. Each of these Paths eventually leads to one or other of the six constellations which (with ours) form the seven centers in the body of the ONE ABOUT WHOM NAUGHT MAY BE SAID. Those adepts therefore who stay for a prescribed length of time upon our planet are a correspondence to those greater initiates who remain for many kalpas within the solar system, taking certain mysterious initiations concerned entirely with solar evolution. Their work is concerned with the system as a center in the body of that Existence Who vitalizes the Logos of our own system.

It might be of value here to list the seven cosmic Paths as follows:

  • Path I – The Path of Earth Service.
  • Path II – The Path of Magnetic Work.
  • Path III – The Path of the Planetary Logos.
  • Path IV – The Path to Sirius.
  • Path V – The Ray Path.
  • Path VI – The Path of the Solar Logos.
  • Path VII – The Path of Absolute Sonship.

It must be borne in mind and no confusion of thought must be permitted that these terms are the generic names given in the mystic parlance of the Lodge of Masters to the seven methods of work, of endeavor and of aspiration whereby the perfected sons of Earth’s humanity pass on to specific cosmic Paths or streams of energy, making in their totality one great cosmic WAY.

The seven paths at a certain stage which may not be defined become the four paths, owing to the fact that our solar system is one of the fourth order. This merging is effected in the following way:

  • The initiates upon Path I “fight their way” on to path VI.
  • The initiates upon Path II “alchemise themselves” on to Path VII.
  • The initiates upon Path III through “piercing the veil” find themselves upon Path V.

This leaves Path IV to be accounted for. Upon this Path pass all those who, through devotion and activity combined, achieve the goal but who lack as yet the full development of the manasic principle. This being the solar system of love-wisdom, or of astral buddhic development, the fourth Path includes the larger number of the sons of men. In the hierarchy of our planet the “Lords of Compassion” are numerically greater than the “Masters of the Wisdom.” The former must therefore all pass to the sun Sirius there to undergo a tremendous manasic stimulation, for Sirius is the emanating source of manas. There the mystic must go and become what is called “a spark of mahatic electricity.”

These seven Paths are not concerned with nature or the balancing of the pairs of opposites. They are concerned only with unity, with that which utilizes the pairs of opposites as factors in the production of LIGHT. They deal with that unknown quantity which is responsible for the pairs of opposites; therefore they are primarily concerned with that which lies outside the manifested forms, with the true abstraction or the Absolute. Spirit and matter are never dissociated during manifestation; they are the duality lying back of all that is objective. Yet some factor is responsible for them – that which is neither Spirit nor matter, that which will be regarded as non-existent by anyone except the initiate. At the third Initiation some glimmering light upon this Abstraction is sensed by the initiate, and by the time the fifth Initiation is reached enough is apprehended by him to enable him to set forth with ardor on the search for its secret.

Excerpted fom

A Treatise on Cosmic Fire – Section Three – Division B – The Nature of the Cosmic Paths

Alice Bailey & Djwhal Khul

The Externalization of the Hierarchy

In Connection with the Council Chamber of Sanat Kumara, the Lord of the World

As this subject concerns one of the seven goals towards which the Masters aim after They have attained the fifth initiation, it will be obvious to you that there is little that I can say about it. One of the seven Paths for which the Way of the Higher Evolution prepares the senior initiates is the Path of Earth Service. This Path, as you know, keeps the Masters attached to service in the three worlds for a period much longer than the average. It involves tremendous sacrifice. Just as the disciple has to live a dual life, with one part of his reflective nature and awareness centered in the life of the Hierarchy and the other part of his mental responsiveness equally centered on life in the three worlds, and this simultaneously, so the Master, when He chooses this Path, forms a constituent part of the Council Chamber of the Lord of the World and at the same time works consciously in the three worlds, via the Hierarchy (of which He remains also a part), and with the human and subhuman kingdoms in nature. As evolution proceeds, He will work increasingly via humanity because humanity will be shouldering its responsibilities as the Macrocosm of the lesser microcosm. This dual activity entails much specialized training, and as the initiatory process becomes exoteric and men everywhere recognize it and participate in it, the training which Members of the Hierarchy also undergo will not be so secret and mysterious as it is today. But the time has not yet come to publicize it.

Only certain further generalizations are here possible, some of which are already known to you because they are so broad that their inclusions and implications are obvious. This, for instance, concerns the “center where the Will of God is known”. Here at Shamballa work Those Who have unified Their personality will and Their spiritual will with the universal will, and such a unification inevitably brings knowledge. It is, however, not knowledge as you understand it. It is a blend of wisdom based on knowledge, understanding based on intuitive perception, and identification based on alignment, esoterically comprehended. For this peculiar condition or awareness we have no word in any language, and only the utilization (the trained utilization) of the abstract mind can possibly convey to you even an embryonic factual conception. But that type of imaginative conception will become more common during the next two centuries, and my words here will therefore serve an ultimate purpose. Those Who form the Council Chamber of the Great Lord are under no misapprehension as to His will because They see it whole. Paul, the initiate, hints at this when writing one of the Epistles; he is in touch then with certain Members of the Hierarchy and is concerned with the theme of Love, which is the fundamental hierarchical theme and motive. He says to Them: “Now we see through a glass darkly, but then face to face; now we know in part, but then shall we know even as we are known.” He there points towards the future progress of the Hierarchy – a progress which remains as yet only a vague promise, lacking form and shape. But he wrote for initiates to whom love was a growing, vital concern, and to whom love and its practice meant light and the basic motif of all living, divine activity. It is not possible to reveal the will of God and the motivating Purpose of His manifesting Self, except to Those Who have demonstrated perfected love and Who register no sense of disunion or the faintest reaction to separateness.

At Shamballa, the Great Lives Who function there not only see manifestation whole and apart from all the limitations of time, but They feel all the major evolutionary impulses which are bringing the developing world into line with the divine Will. They embody those impulses not in terms of progressive movement, but in terms of one great divine and spiritual reaction. This idea can perhaps be best understood by you in terms of the Eternal AUM which is the symbol of the Eternal NOW. You have been told, and it has been demonstrated, that the AUM is composed of one major Sound, three minor sounds, and seven subsidiary vibratory tones. So it is with the Will of God which is embodied and held in synthesis by the Members of the Council Chamber. To Them, as They “hold the Will of God in solution, it is one clear note; as They see that Will in motion, it is three abiding chords, carrying outwards into all the worlds the Purpose of the ONE Who for aeons will abide; as They impel that Will to demonstrate, it is seven vibratory tones, drawing out into the reflected worlds the structure of the Plan. And thus the note, the chords and tone produce the Plan, reveal the Purpose and indicate God’s Will.” This is a quotation from certain of the ancient Archives which constitute the study of the Masters; they relate to the nature of Shamballa, its work and emanating energies.

Shamballa, as it constitutes the synthesis of understanding where our Earth is concerned, is also the center where the highest Will of the Solar Logos is imposed upon the Will of our planetary Logos, Who is, as you know, only a center in His greater body of manifestation. With this item of information you can have no possible concern; the Masters Themselves are only learning the Will of the planetary Logos; the objective of effort in Shamballa is, however, the apprehension of solar Purpose, the Plan of which is working out on the highest levels of our planetary system, just as the Will, Purpose and Plan of Shamballa work out on the three lowest levels of our planetary system. Again, this item of information serves only to indicate hierarchical objectives, and those objectives extend away from time and space into the Mind of God Himself.

There are certain synonyms which here may serve to develop your synthetic thinking and so bring in a definite measure of enlightenment.

SHAMBALLA

HIERARCHY

HUMANITY

 

 

 

Synthesis

Unity

Separation

Will

Purpose

Plan

Life

Soul

Appearance

Spirit

Consciousness

Substance

Livingness

Organism

Organization

Apprehension

Polarization

Focus of Activity

Power

Momentum

Action

Energy

Distribution

Forces

Direction

Transmission

Reception

Head

Heart

Throat

 

It will be apparent to you how little you can understand of the Shamballa intention when you realize that it is not easy for you to see any true distinction between unity and synthesis and, at the same time, how impossible it is for me to make the distinction clear. All I can say is that synthesis is, whilst unity is achieved and is the reward of action and effort. As you progress upon the Path of Initiation the meaning of unity clarifies. As you direct yourself towards the Way of the Higher Evolution synthesis emerges. More than that it would be useless for me to say.

This problem of the apparently impenetrable darkness of intention as grasped by Shamballa, of meaning, of inscrutability, of a spiritual imperviousness which holds, in spite of all fluctuations in the three worlds of human evolution and the remaining two of superhuman unfoldment, provides a situation to which the Hierarchy has to make adjustment through alignment. You are, in your small way, making your adjustment to the Hierarchy through a steady construction of the antahkarana, and in so doing are aiding in the construction of the antahkarana which unites Humanity and the Hierarchy – the first few strands of which were established through the sacrifices of certain of the Sons of God when the Hierarchy was founded on Earth. Today, the Hierarchy is working at the establishing of the linking strands between Itself and Shamballa, and good progress has already been made. It might be said here that for the past seven hundred years the chain of Hierarchy has been complete; by this I mean that the planetary rainbow bridge uniting the three major centers has existed. The task ahead of all these three major centers, working in alignment through adjustment, is to strengthen and beautify (if I may so express it), to electrify this bridge, thus producing full planetary inter-communication between the three centers and the four minor centers, so that “the weight of the Will of God, the momentum of the Purpose of Sanat Kumara and the Plan of His Representatives may progress unimpeded from point to point, from sphere to sphere and from glory to glory.”

It is this complete establishment of relationship between Shamballa, the Hierarchy and Humanity which brought about the planetary crisis through which the world has just passed and, from some standpoints, is still passing. Shamballa, as I have told you, can now reach Humanity, the third major center, directly, and therefore has two points of planetary contact: the first, via the Hierarchy, as has been for long the case, and secondly, in a straight line, carrying energy direct to Humanity, without any transmission and consequent modifying of impact, as has also been the case hitherto. When this direct line of spiritual, dynamic, electrical energy made its first impact on earth (after the Great Council held in 1825), it first of all awakened men’s thinking in a new and comprehensive way, producing the great ideologies; it aroused their massed desire, and registered obstruction on the physical plane. It found its course impeded and discovered it was faced with barriers. This energy from Shamballa, being an aspect of the ray of the destroyer, proceeded to “burn up” in the fires of destruction, all such hindrances upon the planes in the three worlds. This was the deeply esoteric and unrecognized cause of the war – the beneficent bringing to an end of the impediments to the free flow of spiritual energy down into the third center; this was the factor which called “evil from its hidden place” and brought the opposing forces to the surface of existence, prior to their “sealing”. To the extent that this was so, mankind in the World War (1914-1945) was the unhappy victim of spiritual circumstance; however, from the angle of man’s historical past, humanity was the engineer of its own fate; but it took both the esoteric activity of Shamballa and the exoteric activity of humanity over a millenia of years to precipitate the conditions which made this new alignment possible and brought about the sealing (still being carried slowly forward), and plunged mankind into the vortex of war. This impelling downpouring energy from the highest center penetrated not only to the heart of humanity, but into the very depths of the mineral kingdom, implicating also the animal and the vegetable expressions of divine life.

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Excerpted from:

The Externalization of the Hierarchy – Section IV – Stages in the Externalization

Alice Bailey & Djwhal Khul

I attach a link to a dream I had about being a messenger.