Deep Voice Mantra – Protection

Following on from this morning’s dream I have just finished a tantric protection ritual. First, I allowed some incense smoke onto my vajra and bell. Then I went next door. I sat, sounded my bell and began in deep voice.

There are multiple repetitions of each mantra, but I will only place one here

Purification:  OM AH HUM

I placed my vajra in my left hand

To develop tantric abilities: VAJRA GURU PADMA SIDDHI HUM

Mental interlude whilst chanting with the vajra placed point downwards on the table

Strike the circle blue electric

Strike the fire electric

Make that fire reflective

Build the dome protective

To develop skilful means and power: OM VAJRA PANI HUM PHAD – OM VAJRA PANI PHAD

Mental interlude whilst chanting with the vajra placed in my right hand.

Visualize a full blown wrathful Vajrapani behind me and above me, towering over me and protecting us.

Lift the vajra and point it at anybody who might be attacking me in some way or another. Emanate tantric power out of the focal point of the vajra.

AUM

Triple cyclic A-U-M

Purification: OM AH HUM

Clap hands once loudly to close and ground me back.

Sound my bell and let it resonate.

Ashramic Adjustment to Exoteric Living

October 1949

We now come to another point in our study of this subject: This concerns one of the most difficult problems confronting the Masters at this time; it presents also an unique problem to the Christ. The daily physical life of the Masters, of the Christ, and of those Members of the Hierarchy (initiates and accepted disciples) Who function in physical bodies, has had its orientation upon the subjective levels of life; the majority of Them, and particularly the senior Members of the Hierarchy, do not as a rule intermingle largely with the public or walk the streets of our great cities. They work as I do from my retreat in the Himalayas, and from there I have influenced and helped far more people than I could possibly have reached had I walked daily in the midst of the noise and chaos of human affairs. I lead a normal and, I believe, useful life as the senior executive in a large lamasery, but my main work has lain elsewhere – widespread in the world of men; I reach this vast number of human beings through the medium of the books which I have written, through the groups which I have started and impulsed, such as Men of Goodwill and the Triangles, and through my disciples who talk and spread the truth as I have sought to present it.

So it has been with the work of all the Masters, except two or three Who have undergone special training in order to do some special preparatory work for the externalization of the Hierarchy. The English Master is one of these, and another Master also Who works, relatively unknown, in North America. I have referred to Him before as the Master P – though that is not, in reality, His initial.

This rule of solitariness or of withdrawing applies to all the Masters and to the Christ, for it is in the solitude of the mind, and as far as possible in the solitude of physical location, that the various branches of the great White Lodge have chosen to work ever since Atlantean days. It is not the solitude of a separative spirit, but the solitude that comes from the ability to be non-separative, and from the faculty of identification with the soul of all beings and of all forms. This can best be accomplished in the intense quiet of those “protected” areas where the Masters in the various branches of the Brotherhood have chosen to dwell. This solitude and physical isolation enables Them to work almost entirely from the level of the buddhic or intuitional plane, perfecting the Science of Impression, influencing and working through those minds which are susceptible to Their mental impression. This applies equally to Masters in physical vehicles and to Those Who have “no anchorage” in the three worlds; it applies also to disciples who are in or out of the body, according to their destiny, immediate karma or form of service. St. Paul, for instance, was in the initiate stage of learning rightly to withdraw and to work in what Patanjali calls “isolated unity” when he spoke of himself once as “being caught up into the third heaven” and there learning the untold beauties of the divine life.

The problem, therefore, before the Masters and Their disciples is to work (when the externalization takes place) in the midst of physical plane existence, no longer withdrawn, isolated and protected, but functioning openly in the middle of events and physical realities and all the diversity of contacts which the three worlds present. It is perhaps helpful to remember that when the Christ was in physical presence on earth two thousand years ago, the population of the world was relatively small compared to that today; contact between peoples was practically nil, and where it existed was usually of a strictly military or commercial nature, with a somewhat exclusive interchange of scholastic ideas and personnel between the rare centers of learning. It was easy in those days to withdraw into the desert and to disappear into the unfrequented place and to recharge and revitalize the spirit, to touch again closely the Sources of inspiration on the higher levels of consciousness, and thus reorient the working instrument in the three worlds to the higher field of contact and inspiration. Much of this can be noted in the Gospel story of the life of Christ and of the Master Jesus.

When the Christ reappears and the Hierarchy externalizes itself on earth, conditions will be totally different; there are today no empty spaces; the population of the world is enormously enlarged and is growing from year to year; no locality is isolated or unattainable; the jungles are open territory to the explorer and to the numerous commercial agents; vast cities cover the planet and oceans are traversed by multitudes of ships; the airways of the world are travelled by millions of passengers annually; the land is divided into minute sections by railroads, highways, speedways and myriads of lesser roads and streets. In fact, every living unit in the world is in touch with thousands of other units and can – through the many means of information – be in touch with millions; the news presses grind out the news from hour to hour and the eyes of millions are ceaselessly glued to the printed page at all hours of the day or night; the ears of other millions are daily and hourly attuned to the voice of the radio. Only the inner perceptive sense remains inactive, for only advanced humanity lives constantly in touch with the world of Spiritual perception and intention.

The conditions, therefore, confronting the Hierarchy constitute a serious and drastic problem. As far as we can, we will attempt to consider these conditions, for some understanding of the problem is necessary if right work is to be done.

Necessarily, the problem is one of a change in the orientation of perception but not necessarily in modes of living or in any definitely physical plane adjustments. Hierarchical orientation has for some centuries been one of a very strict internal consolidation, in order that the magnetic aura of the Hierarchy may unfailingly respond to impression from Shamballa, and also be of so potent a nature that it can form a protective screen around the human family. Forget not the nature of the protective service which the Masters have assumed on behalf of mankind, standing between humanity and the emanations and influences and the magnetic aura of the Black Lodge.

This internal consolidation has been greatly strengthened during the past one hundred years. Because of this, and because of the resultant clarity of impression and of the potent outgoing influence, the Plan for humanity – as a Whole – was imparted with emphasis to disciples in the Ashrams, and by them was formulated clearly and presented to humanity.

H.P.B. (one of the first working disciples to go forth on the externalization impulse and with first ray energy driving him) gave the background of the Plan, under impression from me; the more detailed structure and the sweep of the hierarchical intention have been given by me in the books which A.A.B. has introduced under her own name to the public (in so doing acting under my instructions). For the first time in human history, the purpose of past events – historical and psychological – can be clearly noted as the foundation for all present happenings, thus bringing the mysterious Law of Karma in an easy manner to public attention. The present can also be seen, indicating the way of the future and revealing clearly the Will-to-Good which is animating the entire evolutionary process – a process in which humanity (again for the first time) is intelligently participating and cooperating. It is this cooperative participation, even if unconsciously rendered, which has made it possible for the Hierarchy to grasp the opportunity to bring to an end the long silence which has persisted since Atlantean days; the Masters can now begin to undertake to renew an ancient “sharing of the secrets,” and to prepare humanity for a civilization which will be distinguished by a constant intellectual perception of truth, and which will cooperate with the externalized Ashrams in the various parts of the world.

The internal consolidation is now being somewhat loosened, if I may use such an inadequate expression, and a majority of the Members of the Hierarchy are withdrawing Their close attention from reception of impression from Shamballa and are now orienting Themselves – in an entirely new and directed manner – to the fourth kingdom in nature. At the same time, a very powerful minority of Masters are entering into a much closer association with the Council of Sanat Kumara.

In this way the potent and dynamic influence of Shamballa will be strengthened instead of lessened by the reorientation of the majority of the Masters and initiates. These statements have, of course, implications which will not be understood by you and which will necessarily pass unnoticed; you will respond, however, to the realization that the minority – in renewed and closer contact with Shamballa – have to master the technique of relationship; this will entail much use of the sacrificial will. The reason is that They are (on a higher turn of the spiral) submitting to a forcing process which will make great demands upon Them, but which will serve to release the majority to a new and more potent form of immediate Earth service. In other words: a few of the Masters and higher initiates are undergoing a special and applied stimulation and are undertaking work for which the united Ashrams, in their higher brackets, have hitherto been responsible. This subjects Them to a great strain and forces Them to use the will aspect of Their divine natures in entirely new and unknown ways. They relinquish much, in order to enable the entire Hierarchy to give far more in radiance, guidance, and magnetic invocative strength than has even before been the case.

The majority of the Masters and initiates, in Their turn, also relinquish much in order to work exoterically among men. They subject Themselves voluntarily to an active stimulation from the senior “contacting minority” but relinquish the “joy of Shamballic contact”. Temporarily, the training which the majority have been receiving in “cosmic orientation,” in the use of the will-to-be (a meaningless phrase to you), and in the “bliss of receptivity to the will-to-good of Sanat Kumara” is given up. The entire attitude of the group of Masters, initiates and disciples who are to be responsible for the externalization of the Hierarchy and for the preparation for the reappearance of the Christ is focused upon the expert use of the Science of Contact. This time, the science is used upon a wide and telepathic scale, with the souls of men, and upon the technique of expressing spiritually the nature of “isolated unity” in the cities, jungles and the massed inhabited areas of the earth. This involves, as you can well imagine, the use of an expert ability to remain untouched by the evil rampant upon the physical plane, and yet to remain in complete sympathetic and understanding contact with all humanity and with all events that affect humanity. It was prophecy which impelled the Christ to say, when last in public appearance among men, that His disciples were “in the world and yet not of the world”; Christ depicted in simple yet profoundly revealing terms the life of the Members of His Ashrams (the entire Hierarchy) when again He would walk with Them in the plain sight of humanity. He pictured Them as one with the Father (the Council of Life in Shamballa), and yet as one with Him (as the hierarchical Head), and as one also with all that breathes and that inhabits form. I advise all disciples who seek to cooperate with the impending activity of the Hierarchy to study with care the seventeenth chapter of the Gospel of St. John; this was written by that disciple of love, under the influence of the energy emanating from the buddhic vehicle of the Christ, which is also – as you have been told – identical with the buddhic vehicle of the Buddha. The identity of the two vehicles is symbolic of the entire teaching anent “isolated unity” and divine participation, which the Masters in Their Ashrams are teaching Their disciples of all grades, these days, as the first step toward the externalization of Their activities.

An intensive training process, therefore, is being carried out in every ashram and along identical lines, resulting in the “isolation,” occultly understood, of certain Masters and initiates. They have been thus isolated in order that They may work more readily and easily with Shamballa; They can thus form a dynamic and galvanic storehouse of energy (the energy of the divine Will) and thus make it available for the use of the other Members of the Hierarchy, as They stand in “isolated unity” upon the highways of Earth, and thus are “in the world and yet not of the world”. The learning of this lesson calls into activity the sacrificial will of both the hierarchical groups; this remains the binding cord between Them and that aspect of the antahkarana along which energy can flow in a new and electric fashion from Shamballa, via the hierarchical minority referred to above, and into the large group of Masters and initiates and disciples to whom is committed the task of consolidation. All this constitutes – for the Members of the Hierarchy – a definite process of testing out and of trial, prior to and preparatory to some of the higher initiations.

Again, the Members of the Hierarchy are not only sensitive to impression from the two other planetary centers (Shamballa and Humanity), but They are acutely aware of the Forces of Evil which are fighting furiously against the externalization of the spiritual work. The energy which cosmic evil generates is active along three main channels:

  1. From the center of cosmic evil upon the cosmic astral plane. Of this center you can know nothing, and its emanations and its magnetic aura can only be understood and recognized or interpreted by the senior Masters and by initiates of still higher rank. As the potency of the astral plane (which is so familiar to us all) weakens, and glamor and illusion are negated by a rapid spiritualizing of humanity, the power of cosmic evil will correspondingly weaken and the Forces of Evil will be unable to reach the planet with their present easy effort. It is against the impact of this emanating evil that the Hierarchy stands in protection of humanity. Hitherto it has been the task of Shamballa, working through the Hierarchy, to protect humanity from the “intention to destroy” of the cosmic Forces of Evil, but – in the coming cycle and as a result of the triumph of the Forces of Light in the world war – the potency of Shamballa can be combined with that of the “protecting Agents of Light.”
  2. From the Black Lodge which is the externalization of the center of cosmic evil on Earth. Just as the White Lodge is the representative or correspondence of the cosmic center of light upon Sirius (the true Great White Lodge), so the Black Lodge is also representative of ancient and cosmic evil. The Black Lodge is also far more advanced in externalization than is the White Lodge, because materialism and matter are, for it, the line of least resistance. The Black Lodge is therefore far more firmly anchored upon the physical plane than is the Hierarchy. It requires a much greater effort for the White Lodge to “clothe itself in matter and work and walk on material levels” than for the Black Lodge. Owing, however, to the spiritual growth of mankind and to the steady, even if slow, orientation of mankind to the spiritual Hierarchy, the time has come when the Hierarchy can materialize and meet the enemy of good upon an even footing; the Hierarchy need not be further handicapped by working in substance whilst the Forces of Evil work both in substance and in matter. Once the reappearance of the Christ and of the Hierarchy is an accomplished fact, these Forces of Evil face sure defeat. The reason for this is that the trend of human living and thought is turning steadily towards the subjective spiritual values, even if these values are interpreted in terms of material well-being at present and of better living conditions for all – with peace and security also for all. The Black Lodge or the planetary center of evil works almost entirely upon the astral plane, and is impressed directly and guided in detail from the cosmic astral plane.
  3. From the negative or purely material forces of the planet, which are not necessarily either good or bad but which have been used instinctually and oft unconsciously by humanity for purely material ends, and are therefore basically anti-spiritual and subject to the influence of human desire – a desire oriented towards selfishness, and therefore towards separateness. This form of evil is being combated today by the New Group of World Servers. Of this battle you know something because every thinking man and woman is immediately implicated.

I have spoken of the evil present in the planet in very simple terms, and there are phases of it to which I have not referred; the interlocking and interpenetrating of the grades of evil are far more numerous and intricate than you surmise.

In summing up, I would say that the present reorientation of the Hierarchy, in relation both to Shamballa and to Humanity, ushers in the cycle of complete defeat of cosmic evil upon our planet, leaving only an isolated and weakened Black Lodge to die a slow death; this permits the purification of human desire to such an extent that “matter will be redeemed by the sacrificial will of Those Who know, by the will-to-good of Those Who are, and by the goodwill of those sons of men who have turned their faces to the light and who in turn reflect that light.”

As all disciples know, one of the problems with which they are constantly confronted is an extreme sensitivity to the thought currents of those with whom they are immediately in contact. The more advanced the disciple, the greater is his problem. The theory that if one lives and works on a high level of consciousness one is immune to that which emanates from the lower level does not in practice hold good. The occult law proclaims that the greater can always include the lesser, and just as that is true of the planetary Logos (Who is the sumtotal of all lesser forms within His manifested universe), so the same law applies also to all human beings. The disciple, therefore, can always include that which emanates from those who are below him on the ladder of evolution. The more a disciple is under the influence of the Law of Love, the more easily does he tune in and absorb the thoughts and register the desires of those around him, and particularly of those who are tied to him in the bonds of affection and of karmic relation. As disciples proceed from initiation to initiation, the will aspect fortifies the intellect and directs the expression of the energy of love, and thus the problem lessens, for the initiate learns certain protective rules which are not available to the neophyte. The latter must learn, first of all, how to identify himself with others, as the basis of a higher identification which conditions the senior initiates in the scale of being.

The preparation of the Members of the Ashrams found within the Hierarchy, Who must emerge from Their retreats and live among men in the ordinary intercourse of daily life, has necessitated much discussion and instituted a drastic training system within the Ashrams. Into the nature of this training  I cannot enter, for it differs for disciples upon the various rays and the theme is too large at this point for our purpose. The problem has been how to preserve the sympathetic, sensitive rapport and to lay the basis for the higher, inclusive identification, and yet at the same time preserve a spiritual detachment which will enable the disciple to do his needed work, unhampered and unimpeded by the distress, the anxiety or the thought activity evoked by the minds and the desires of those with whom he is working.

The necessary detachment cannot be based upon the innate instinct of self-preservation, even when that is carried into the realm of the soul; it must be motivated by an occult absorption in the task, and implemented by the will which keeps the channel of contact open between the disciple and the ashram and between the disciple and his sphere of activity; this channel must be kept entirely clear of all lower identifications. This might be termed a method of eliminating all tendencies to register anything save a wise apprehension of the point in evolution of those contacted; a sound appreciation of the problem to be faced on their behalf, and a process of directing the needed energy of love in such a manner that the stream of projected love not only aids the recipient, but protects the disciple from undue contact; it will then evoke in the person to be helped, or the group to be aided, no reciprocal personality expression; instead, it lifts the entire quality of the personality life or the group life on the purificatory way on to higher levels of awareness.

A great part of the work to be done by the disciples who are emerging from the ashrams, and will continue thus to emerge, is of a purificatory nature at this time, and increasingly so for the rest of this century. On the Path of Probation, the aspirant is taught to purify himself and his three vehicles of contact; upon acceptance into an ashram, a large measure of the needed purification has been achieved. From then on, no emphasis should be laid by the disciple on the purification of his own nature, for this would produce too close and intimate a self-focus and tend to an over-stimulation of the personality vehicles. But the lessons learnt upon the Probationary Path will be found by him to be simply the foundation for the Science of Purification or – if I may use a word made familiar to you through the war experience – of Decontamination. This will be brought into full expression by the working disciples who will be responsible for the preparation of the world for the reappearance. This purificatory process falls into the following stages:

  1. The stage wherein the tainted area, the hidden evil, or the diseased factors are recognized and duly contacted in order to ascertain the extent of the purificatory measures required. This is a point of danger for the disciple.
  2. The process of discovering the magnetic areas, magnetized in past centuries, and even aeons, by Members of the Hierarchy. This is done so as to make available the transmission of energies there stored. In the cycle which is now close at hand, these magnetic centers will be largely tapped or utilized by the world disciples responsible for the purificatory work.
  3. The stage wherein the disciple withdraws his attention from the source of difficulty and concentrates upon certain mantric usages and certain hierarchical formulas, thus setting loose the energies needed to destroy the germs of evil, latent or active, thus eliminating certain materialistic tendencies, and strengthening the soul of all that is to be purified and the life to be found within every form. It is wise to remember that, for instance, as the Master works with His disciples and strengthens the life within them and evokes their soul into potency from latency, every form and every atom within their various bodies is equally energized and aided. It is this fundamental process which will guide the disciples and the initiates in the coming work of world purification.
  4. The stage of withdrawing of the purifying energies; this is to be followed by a period of stabilizing the purified form and starting the life and soul within it on a new cycle of spiritual growth.

I have worded all this in such a manner that it will be evident that the work to be done is not confined only to humanity, but also to the forms of life in the other kingdoms in nature.

The study of this Science of Applied Purification isone which is engrossing the attention of all the ashrams at this time; disciples in the first ray ashram, in the second ray ashram and in the seventh ray ashram, are peculiarly active along these lines, for the destruction of evil is the work of the first ray, and in so destroying its effects purity is achieved; the fostering of good then becomes possible and is the work of the second ray, of the Builders; and the bringing of spiritual energy into contact with substance, and consequently with matter, is the unique work of the seventh ray because it is now in manifestation. The rays which are active and in manifestation at this time and in this cycle are there in conformity to the Plan and in preparation for the externalization of the Hierarchy and the reappearance of the Christ. These rays are particularly involved, and therefore the initiates and the disciples in the ashrams of the Masters are also particularly implicated.

The Science of Applied Purification is also the Science of Applied Energy, with the specific objective in view of “eliminating the undesirable and that which hinders the entrance of the light, and thus providing space and entry for the desired, for the good, the beautiful and the true”. In the application of this science there is of course no infringement of the human prerogative of free will. This ancient science is concerned primarily with the purification and with the redemption of matter, and it is entirely in the hands of human beings, under the direction of the Hierarchy. This direction may be consciously or unconsciously registered. The Science of Redemption (to which I have several times earlier referred) is in reality the applied art of esotericism and of spiritual living which is already being taught to mankind; they are steadily learning to redeem the bodies through which they function. It is in reality the art or science of relationship between the Life and the lives, as H.P.B. expresses it.

As far as the other kingdoms in nature are concerned, the purification is applied by the Hierarchy, through the medium of human beings, and this can be seen in process at this time. This present activity, carried on now largely unconsciously, will be redoubled and carried forward consciously by trained initiates and disciples, working through and with aspirants. It is this that is now being studied in the various hierarchical ashrams, and when applied – after 1975 – will bring about great and important changes in world living.

Another matter to which the Hierarchy is at this time attending, in view of the coming adjustments required, is the discovery of aspirants and those who are close to accepted discipleship in all lands, in order that the language problem will present little difficulty. Having discovered such people, Their next step is to subject them to a process of training in telepathic susceptibility, so that they will be sensitive to hierarchical impression. At the same time, their intuition will require stimulation but – as the intuition is useless and inaccessible without a high grade intelligence – all these people must be sought for upon mental levels. The possession of the abstract mind is not sufficient. It is useful, in that it guarantees the ability of the aspirant to construct the antahkarana; it is nevertheless quite possible to possess a well developed abstract consciousness and yet to be quite devoid of all intuitive perception.

For example, this is the major limitation of Z…He is a sound abstract thinker and they are somewhat rare, being, usually impractical idealists. He is not, however, the least intuitive as yet. He could easily be – given certain needed surrenders.

Basically speaking, the intuition is not the revealer of esoteric truths. They come along another line of spiritual perception. The intuition is essentially the organ of group perception and that which eventually elevates the personality to its rightful position as the agent of the Soul in the group.  Z…has a sound theory as to group attitudes and group work, and he will be exceedingly surprised at these comments of mine. But – as long as he insulates himself from warm group contacts and fails to seek (in the name of service) the love of the group, and as long as he fails to recognize error and his own part in any current mistakes whenever they occur, and as long as he transfers responsibility to others when he is himself to blame, he will fail to register intuitive information, because his personality reactions will intervene. He must not be deceived by the fact that people like him on the platform; that is group work, but not essentially working with the group. He must learn that at present he is the onlooker at the group and as yet not a part of it, and that he is primarily focused on “delivering the goods” (if I may use your American phrase) to his personality and its acclaim, and not to the group. This will be hard for him to realize and he must be given time. He wants to make good, spiritually and esoterically, but needs to grasp the fact that this is done through love and understanding and not through the intellect. He is insulated by his own strong desire to make good, according to his own theories and to his personality, thus proving to himself the grasp his soul may have over that personality. This creates barriers, but the insulating and separating wall between him and his co-workers is very thin and could easily be “rent in twain,” if his pride would permit and if he would descend to a recognition of equality with all the group with whom he is associated, and with the most unimportant members of that group; this he does not yet do – in spite of what he believes about himself.

The searchlight of the Hierarchy is sweeping the planet at this time singling out men and women, here and there, from the mass of men. They indicate esoteric possibility, and in their lives love of humanity and love of the Christ is a basic and fundamental factor.

The ordinary devoted person, who constantly pledges and dedicates himself to the Christ or to the Masters in a spirit of adoration, will not be chosen for this specific training. Their own attitudes and development come violently between them and their objective. The man who forgets about himself, and who is more interested in helping unhappy human beings, but who is nevertheless staunchly convinced of the factor of the unseen worlds, is the man for whom search is at this time being made.

When these men and women are found, the work of the discovering initiate is to see to it that information comes to the aspirant in some form or another anent the hierarchical Plan, concerning the reappearance of the Christ (under some name familiar to the aspirant’s religious background), and about the fundamental and needed occult truths – with particular emphasis upon the Law of Cause and Effect, and secondarily upon the Law of Rebirth. The Law of Cause and Effect is of far greater importance than the Law of Rebirth, because it necessitates action upon the part of the aspirant, and that action inevitably conditions the future. There is nothing he can do about the Law of Rebirth but submit to it and be grateful that opportunity continues to present itself.

As regards the many other adjustments which Members of the Hierarchy in all Their many differing grades will have to make in what might be called Their personality lives and habits, I have naught to say. I know well the questions which will arise in your minds, and I would like to touch upon one or two of them. For instance, some of you are asking:

  1. How will these Members of the Hierarchy in Their various grades appear on earth? Will They come through the methods of ordinary birth, of childhood and maturity? Some initiates may follow this ordinary pattern, some are already passing through it today and are in the stages of infancy and adolescence; to them will be given a large share of the preparatory work. Some will not pass through these relatively limiting phases, but will pass back and forth between the outer world and the world of hierarchical endeavor; they will be sometimes present in physical bodies and sometimes not. This method of activity will not be possible as long as the present rules of national and civilian identification, of passports and of drastic airport and seaport inspection are required by the authorities; such people as these “transmitting initiates” would not be able to identify themselves. This form of appearance is therefore postponed for some time. Some of the Masters will create what is called in the language of the East the “mayavirupa” – a vehicle of expression which is built of atomic physical and astral substance and of concrete mental substance. This They can create at will, use at will and cause to vanish at will; Their problem is not, therefore, so acute in the matter of appearing and of reappearing as is that of the initiate who cannot thus create to suit his purpose and his service.
  2. Will all the Members of the Hierarchy make Their appearance at the same time? Certainly not. The appearing of these initiates and Masters will begin with isolated members appearing and living among men, coming forth one by one, doing the required work, returning through the portals of apparent death to the inner subjective Ashram, and then again appearing by one or other of the methods mentioned above. This process has been going on for some time and began around the year 1860. The work of these disciples in the human consciousness is already being recognized, and already they have succeeded in changing the consciousness and the thinking of many millions. Their ideas are already permeating world thinking. I would remind you also (for your encouragement that I myself am among this number of working initiates (for, in the last analysis, that is all that any Master is), and that I, from my physical anchorage, i.e., my physical body and my location in northern India, and in collaborating with a disciple, A.A.B., and also with F.B., have done much to bring certain concepts (old and yet new in their presentation) to the consciousness of humanity. I have also done much to stimulate from latency to potency the instinctual goodwill of men. I mention this for this is not a unique achievement; there are many other Masters Who – with Their disciples – are to be found today actively functioning in human affairs and struggling, under adverse conditions, to change the trend of human thinking from a frank materialism to a genuine spiritual aspiration.

There are many other questions arising in the minds of my readers, and the less advanced they are the greater the questioning and the greater the emphasis upon the materialistic, and therefore non-important, aspects of this entire subject. With them I have no intention of dealing, though I know well what they are, and so does A.A.B. They are of no vitality, and will answer themselves in due time.

When the task of the preparation of men’s minds is further advanced, when the knowledge of the existence of the Masters and Their hierarchical endeavor and of the united Hierarchy of our planet are a commonly recognized truth, and when active goodwill is recognized as a real national asset in all lands, then the speed of the externalization of the Hierarchy will be greatly increased; then the five spiritual centers will begin to take definite form, and will call also for recognition; the groups there working will be known, and they will also be in close touch with each other. From that time on, the network of initiates and disciples under the direction of the Masters will be worldwide, and in every field of human expression the opinion of these men and women, and of the Masters presiding at the five centers and in Their affiliated groups, will be regarded as of immense value by all governmental, economic and social organizations.

Then – under a great wave of spiritual inspiration – the divine spirit of expectancy for the reappearance of the Christ will sweep through the world; it will then be regarded as credible and creditable, and His coming will provide the germ for all world hope; the reason for this will be that the most respected, enlightened and cultured people on the planet will be looking for Him. And then, my brothers, He will come, bringing new energies of love and compassion and implementing the spirit of fresh enlightenment; to these important events must also be added the new revelation for which all men wait and to which they will be able to respond, owing to the needed and new stimulation.

Many who are reading this section of my instructions will be disappointed (so futile and silly is the human mind in so many cases) because I do not choose to consider now the means whereby the Members of the Hierarchy will adjust Themselves to modern living conditions, as to what food They will eat and whether They will marry or not marry. One thing only will I say: They will take modern life and what it means and will proceed to demonstrate how that life (the normal product of the evolutionary process) can be lived divinely; They will express the highest ideal of marriage (I would here remind you that many of the Masters are married and have raised families) and demonstrate the principle which underlies the perpetuation of the race of men; They will also show how all life is one life, that the form nature is ever a sacrificial unity in the vast scheme of divine manifestation; They will show us also that whatever we do, whether we eat or drink, all must be done under correct, temperate and natural law and in a spirit of loving understanding, and ever to the glory of God. They will express ordered, temperate living in all things, and will demonstrate also the possibility of the existence of people on earth who have no wrong inclinations and no bad qualities in their natures. They will stand forth as living examples of goodwill, of true love, of intelligent applied wisdom, of high good nature and humor, and of normalcy. They may indeed be so normal that recognition of what They are may escape notice.

They will, finally, demonstrate to all around Them the significance of right motive, the beauty of selfless service and a vivid intellectual perception. This, my brothers, is such a platitudinous statement, from the point of view of the nice well-meaning person, that its value may escape your attention. Yet it is a statement that, any initiate will tell you, warrants your closest attention and consideration – a consideration which must be followed by an effort to express these same qualities upon your way towards the Door of Initiation.

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Excerpted from “The Externalization of the Hierarchy – Section IV – Stages in the Externalization”

By Alice Bailey & Djwhal Khul

The Nature of Magic

We have considered somewhat at length the building of thought forms and have seen that the process pursued by man is analogous to that pursued by the threefold Logos in the creation of the solar system. We are to deal now with that great department in occultism which is usually termed magic. The man who masters the esoteric significance of what is here said will take his place in the ranks of those entitled to call themselves the “Brothers of White Magic.” The subject is too immense to be more than briefly touched upon, for it covers the entire range of endeavor in the field of material construction.

We must deal first with the mental attitude of man as he faces the work of creation, and his ability to bring through, via the mental body, the purpose of the Ego, thereby impressing the building agents on the mental plane with a certain rate of rhythm, and a certain vibratory activity. This is the prime factor which results (on the physical plane) in direct egoic activity. We must also bear in mind, that in the consideration of this matter we are not dealing with the every day work of average man, but are speaking of the organized creative work, under law and rule, of the advanced man. We thereby set a standard and emphasize the ideal towards which occult students should strive.

We must also consider the work of the wise magical student upon the astral plane, whereon, through purified desire and sanctified emotion, he provides those equilibrized conditions and those stable vibrations, which will permit of the transmission without hindrance to the physical plane via the physical brain of the man, of the vibratory activity emanating from the Ego, and of the circulatory action of the higher force. Hence (if a remark of a practical nature may be interpolated for the average student) the cultivation of emotional tranquility is one of the first steps towards the achievement of the needed equipment of the white magician. This tranquility is not to be achieved by an effort of the will which succeeds in strangling all astral vibratory activity, but by the cultivation of response to the Ego, and a negation of all response to the inherent vibration of the astral sheath itself.

We will take up the work of force transmission on the physical plane via the etheric centers and the physical brain, studying somewhat the effect of sound as it is emitted unconsciously in everyday speech, and consciously in the ordered regulated words of the true worker in magic.

“Magic. – The very word Magic bears within itself proof of its high origin. The Latin Magus, the Greek Magos, a magician, gives us all those other words that are so indicative of authority, wisdom, superiority. Then we have magnitude, magnificent, magniloquent, to express greatness in position, in action and in speech. With the termination slightly changed the same words become majesty, implying dominion, and again, we have magistrate, anything that is magisterial which again has been simplified into Master, and finally by the process of word evolution has become plain Mister. But the Latin is only a transmitter of words. We can equally follow up the historical development of this root until we reach the Zend where we find it doing duty as the name for the whole priestly caste. The magi were renowned all over the world for their wisdom and skill in occultism and no doubt our word magic is mostly indebted to that source for its present existence and meaning. That we need not pause even here for back of the Zend “mag,” “looms up the Sanskrit, maha, signifying great.” It is thought by good scholars that maha was originally spelled magha. To be sure, there is in the Sanskrit the word Maga meaning a priest of the Sun, but this was evidently a later borrowing from the Zend which had originally derived its root from its neighbor the Sanskrit.”

In this connection, therefore, owing to the vital practical value of this section, and to the dangers attendant upon a comprehension of these matters by those who are as yet unready for the work of conscious manipulation of force, it is proposed to impart the necessary teaching under the formula of “Rules of Magic,” with certain elucidating comments. In this way, the magical work is fully safeguarded, and at the same time sufficient is imparted to those who have the inner ear attentive, and the eye of wisdom in process of opening.

a. Black Magicians and White

Much is said among occult students these days anent white and black magic, and much that is said is without force, or truth. It has been truly said that between the two types of workers, the line of demarcation is so slight as to be difficult of recognition by those who, as yet, merit not the term “knower.”

Magic. – The art of divine Magic consists in the ability to perceive the essence of things in the light of nature (astral light), and – by using the soul-powers of the Spirit – to produce material things from the unseen universe, and in such operations the Above and the Below must be brought together and made to act harmoniously.

– S. D., II, 538.

Magic is the second of the four Vidyas, and is the great mahaVidya in the Tantric writings. It needs the light of the fourth vidya (atma-vidya) thrown on it in order to be White magic. – S. D., I, 192.

Black Magic is defined by H. P. B. as follows:

Black magic employs the astral light for purposes of deception and seduction, whereas the white magician employs it for purposes of information, and the aiding of evolution. – S. D., I, 274.

Black magic works with opposing poles. The white magician seeks the point of equilibrium or balance, and of synthesis. – S. D., I, 448.

Black magic has for its symbol the inverted 5-pointed star.

White magic uses the same symbol with the point uppermost.

Black magic is mahavidya without the light of atma-vidya.

White magic is mahavidya illumined by atma-vidya. – S. D., I, 592.

Black magic is ruled over by the moon.

White magic is ruled over by the sun.

Black and white magic arose during the great schism which started during the fourth root-race.

– S. D., II, 221, 445, 520.

Black magic is based on the degradation of sex and of the creative function.

White magic is based on the transmutation of the creative faculty into the higher creative thought, the generative organs being neglected by the inner fire, which passes to the throat, the center of creative sound.

Black magic deals with the forces of involution.

White magic works with the powers of evolution.

Black magic is concerned with the form, with matter.

White magic is concerned with the life within the form, with Spirit.

The distinction between the two exists in both motive and method, and might be summed up as follows:

The white magician has for motive that which will be of benefit to the group for whom he is expending his energy and time. The magician of the left hand path ever works alone, or if he at any time cooperates with others, it is with a hidden selfish purpose. The exponent of white magic interests himself in the work of constructive endeavor in order to cooperate in hierarchical plans, and to further the desires of the planetary Logos. The Brother of Darkness occupies himself with that which lies outside the plans of the Hierarchy and with that which is not included in the purpose of the Lord of the planetary Ray.

The white magician, as has been earlier said, works entirely through the greater Deva Builders, and through sound and numbers he blends their work, and thus influences the lesser Builders who form the substance of their bodies, and therefore of all that is. He works through group centers and vital points of energy, and from thence produces, in substance, the desired results. The dark brother works directly with substance itself, and with the lesser builders; He does not cooperate with the forces which emanate from egoic levels. The lesser cohorts of the “Army of the Voice” are his servants, and not the directing Intelligences in the three worlds, and he therefore works primarily on the astral and physical planes, only in rare cases working with the mental forces, and only in a few special cases, hidden in cosmic karma, is a black magician found working on the higher mental levels. Yet the cases which are there to be discovered are the main contributing causes of all manifesting black magic.

The Brother of Light works ever through the inherent force of the second aspect as long as he is functioning in connection with the three lower planes. After the third Initiation, he works increasingly with spiritual energy, or with the force of the first aspect. He impresses the lower substances, and manipulates the lesser building lives with the vibration of love, and the attractive coherency of the Son, and through wisdom the forms are built. He learns to work from the heart, and therefore to manipulate that energy which streams from the “Heart of the Sun” until (when he becomes a Buddha) he can dispense somewhat the force emanating from the “Spiritual Sun.” Therefore, the heart center in the Brother of the right hand path is the transmitting agency for the building force, and the triangle he uses in this work is:

  • The center in the head which corresponds, to the heart.
  • The heart center itself.
  • The throat center.

The Brothers of the left hand path work with the forces of the third aspect entirely, and this it is which gives them so much apparent power, for the second aspect is only in process of reaching its vibratory consummation, whereas the third aspect is at the height of its vibratory activity, being the product of the evolutionary processes of the preceding major solar system. He works from the throat center almost entirely and manipulates primarily the forces of the physical sun. This is the reason why he achieves many of his ends through the method of pranic stimulation or of pranic devitalization, and why, also, most of his effects are carried out on the physical plane. He works, therefore, through:

  • The center in the head corresponding to the throat center.
  • The throat center.
  • The center at the base of the spine.

The white magician works always in cooperation with others, and is himself under the direction of certain group Heads.. For instance, the Brothers of the White Lodge work under the three great Lords and conform to the plans laid down, subordinating Their individual purposes and ideas to the great general scheme. The black magician usually works in an intensely individualistic way, and can be seen carrying out his schemes alone, or with the aid of subordinates. He brooks usually no known superior, but is nevertheless frequently the victim of agents on higher levels of cosmic evil, who use him as he uses his inferior cooperators, that is, he works (as far as the bigger purpose is involved) blindly and unconsciously.

The white magician, as is well known, works on the side of evolution or in connection with the Path of Return. The black brother occupies himself with the forces of involution, or with the Path of Outgoing. They form the great balancing force in evolution, and though they are occupied with the material side of manifestation and the Brother of Light is concerned with the aspect of soul or consciousness, they and their work, under the great law of evolution, contribute to the general purpose of the solar Logos, though (and this is of tremendous occult significance to the illuminated student) not to the individual purpose of the planetary Logos.

Finally, it might be briefly said in connection with the distinctions between magicians that the magician of the Good Law works with the soul of things. His brothers of darkness work with the material aspect.

The white magician works through the force centers, on the first and fourth subplanes of each plane. The black magician works through the permanent atoms, and with the substance and forms concerned. The white magician utilizes in this connection the higher three centers. The black magician uses the energy of the lower three centers (the organs of generation, the spleen, and the solar plexus) synthesizing their energy by an act of the will and directing it to the center at the base of the spine, so that the fourfold energy is thence transmitted to the throat center.

The white magician uses the kundalini force as it is transmitted via the central spinal channel. The black magician uses the inferior channels, dividing the fourfold energy in two units, which mount via the two channels, leaving the central one dormant. Hence it will be apparent that one works with duality and the other with unity. On the planes of duality, therefore, it is apparent why the black magician has so much power. The plane of unity for humanity is the mental plane. The planes of diversity are the astral and the physical. Hence the black magician is of more apparent power than the white brother on the two lower planes in the three worlds.

The white brother works under the Hierarchy, or under the great King, carrying out His planetary purposes. The dark brother works under certain separated Entities, unknown to him, who are connected with the forces of matter itself. Much more could be given in this connection, but what is here imparted suffices for our purpose.

b. The Source of Black Magic

In touching upon this point, we are trespassing into the realms of the mystery and the domain of the inexplicable. Certain statements can, however, be made here which, if pondered upon, may throw a little light upon this dark subject.

First. It should be remembered that the whole subject of planetary evil (and students must distinguish carefully between planetary and cosmic evil) lies hid in the individual life cycles and in the history of the Great Being who is the planetary Logos of the Earth. Therefore, until a man has taken certain initiations and thus achieved a measure of planetary consciousness, it is useless for him to speculate upon that record. H. P. B. has touched, in the Secret Doctrine, (S. D., III, 62; Section 6, page 67.) upon the subject of “the imperfect Gods,” and in these words lies the key to planetary evil.

Second. It might briefly be said that, as far as our humanity is concerned, the terms planetary evil and cosmic evil might be interpreted thus:

Planetary evil arises from certain relations existing between our planetary Logos and another planetary Logos. When this condition of polar opposition is adjusted, then planetary evil will cease. The adjustment will be brought about through the mediation (occultly understood) of a third planetary Logos. These three will eventually form an equilateral triangle, and then planetary evil will cease. Free circulation will ensue; planetary obscuration will become possible, and the “imperfect Gods” will have achieved a relative perfection. Thus will the karma of the manvantara, or secondary cycle, be adjusted, and so much planetary karmic evil be “worked off.” All the above must be interpreted in its esoteric sense and not its exoteric.

Cosmic evil from the standpoint of our planet consists in the relation between that spiritual intelligent Unit or “Rishi of the Superior Constellation” as He is called (who is the informing Life of one of the seven stars of the Great Bear, and our planetary prototype) and one of the forces of the Pleiades. (S. D., II, 579-581.) Students need here to remember that the “seven sisters” are occultly called the “seven wives” of the Rishis, and that the dual forces (resultant from that relationship) converge and play through that one of the planetary Logoi who is the Logos of any particular planet, and is the “reflection” of any specific Rishi. In this relation, at present lacking perfect adjustment, lies hid the mystery of cosmic evil as it makes itself felt in any particular planetary scheme. Again, when the heavenly triangle is duly equilibrated, and the force circulates freely through:

  • One of the stars of the Great Bear,
  • The Pleiad involved,
  • The planetary scheme concerned,

then again cosmic evil will be negated, and a relative perfection achieved. This will mark the attainment of primary perfection, and the consummation of the greater cycle.

Cyclic evil, or tertiary evil, lies hid in the relation between the globes in any particular scheme, two of them ever being in opposition until equilibrized by force emanating from a third. Students will only apprehend the significance of this teaching as they study the pairs of opposites in their own cycles, and the equilibrizing work of the Ego.

A fourth type of evil growing out of the above finds its main expression in the sorrows and troubles of the fourth or human kingdom, and will find its solution in two ways: by the balancing of the forces of the three kingdoms (the spiritual or fifth kingdom, the human, and the animal), and secondly, by the negation of the attractive power of the three lower kingdoms (the mineral, the vegetable, and the animal, who thus form one unit), by the spiritual kingdom, utilizing the fourth or human kingdom. In all these cases, triangles of force are formed which, when balanced, procure the desired end.

Black magic is spoken of as making its appearance upon our planet during the fourth root race. It should be borne in mind here that this means strictly in connection with the fourth kingdom and its conscious use by wrongly developed men. The forces of evil of the planetary and cosmic kind have been present since manifestation set in, being latent in the karma of the planetary Logos, but human beings began consciously to work with these forces and to use them for specified selfish ends in this round during the fourth root race.

Black magicians work under certain great Entities, six in number, who are spoken of, for instance, in the Christian Bible as having the number 666. (Rev. 13:18.) They came in (being cosmic, not systemic) on that stream of force emanating from cosmic mental levels which produced the three worlds of human endeavor. Students should remember here the fact that the three lower planes of our solar system are not considered as embodying a cosmic principle, for they form the dense physical body of the Logos, and the dense physical body is not considered a principle. There is an occult significance in the expression “unprincipled.” These entities are the sumtotal of the substance of the three lower subplanes of the cosmic physical plane (our three lower systemic planes), and it is under them that the black magicians are swept into activity, often unconsciously, but rising to power as they work consciously.

In the early stages of human unfoldment all men are unconscious black magicians, but are not occultly “damned” thereby. As evolution proceeds they come under the force of the second aspect, and the majority respond to it, escaping from the meshes of the black magicians, and coming under the force of a different number. The few who do not do so in this manvantara are the “failures” who have to continue the struggle at a later date. A tiny percentage wilfuly refuse to “pass on,” and they become the true “black magicians.” For them the end is ever the same, first, severance of the Ego from the Monad, entailing a wait for many aeons until another solar system has its being. In the case of the “failures” the Ego severed itself from the personality or lower self, entailing a setback for a lesser period, but still having opportunity within the system. Second, a cycle of existence, spent in unlimited evil, and dependent upon the vitality of the severed egoic body and its innate persistence. These are the ordinary “lost souls” spoken of in the Secret Doctrine.  If students will study these conditions, and will extend the same concept to an earlier and more matured solar system, they will get some light upon the problem of the origin of evil in this solar system.

c. Conditions for White Magic

In considering the factors requiring adjustment prior to undertaking the work of magic, we are dealing with that which is of eminently practical value. Unless students of magic enter upon this pursuit fortified by pure motive, clean bodies, and high aspiration, they are foredoomed to disappointment and even to disaster. All those who seek to work consciously with the forces of manifestation, and who endeavor to control the Energies of all that is seen, need the strong protection of purity. This is a point which cannot be too strongly emphasized and urged, and hence the constant injunctions to self control, comprehension of the nature of man, and devotion to the cause of humanity. The pursuit of magical investigation is dangerous in three ways.

If a man’s bodies are not sufficiently purified and their atomic vibration is not sufficiently high, he is in danger of over-stimulation when brought in contact with the forces of nature, and this inevitably entails the destruction and disintegration of one or other of his bodies. At times it may entail the destruction of two or more, and when this is the case, it involves a definite setback to egoic unfoldment, for it requires, in such cases, a much longer interval between incarnations, owing to the difficulty of assembling the needed materials in the sheaths.

Further, unless a man is strengthened in his endeavor by right motive, he is liable to be led astray by the acquisition of power. Knowledge of the laws of magic puts into the hands of the student powers which enable him to create, to acquire, and to control. Such powers are fraught with menace to the unprepared and unready, for the student can, in this case, turn them to selfish ends, use them for his own temporal material advancement, and acquire in this way that which will feed the desires of the lower nature. He takes, therefore, the first step towards the left hand path, and each life may see him progressing towards it with greater readiness, until (almost unconsciously) he will find himself in the ranks of the black masters. Such a state of affairs can only be offset through the cultivation of altruism, sincere love of man, and a steady negation of all lower desire.

The third danger which menaces the unwary student of magic lies in the fact that when he tampers with these forces and energies he is dealing with that which is akin to his own lower nature. He, therefore, follows the line of least resistance; he augments these energies, thereby increasing their response to the lower and to the material aspects of his nature. This he does at the expense of his higher nature, retarding its unfoldment and delaying his progress. Incidentally also, he attracts the attention of those masters of the left hand path who are ever on the lookout for those who can be bent to their purposes, and he becomes (unwittingly at first), an agent on the side of evil.

It will be apparent, therefore, that the student has need of the following qualities before he undertakes the arduous task of becoming a conscious Master of Magic:

  • Physical Purity. This is a thing not easily to be acquired, but entailing many lives of strenuous effort. Through abstinence, right continence, clean living, vegetarian diet, and rigid self-control, the man gradually raises the vibration of his physical atoms, builds a body of ever greater resistance and strength, and succeeds in “manifesting” forth in a sheath of greater refinement.
  • Etheric Freedom. This term does not convey all that I seek to impart, but it suffices for need of a better. The student of magic who can safely undertake the enterprise, will have constructed an etheric body of such a nature that vitality, or pranic force and energy, can circulate unimpeded; he will have formed an etheric web of such tenuosity that it forms no barrier to consciousness. This is all that can be said on this subject, owing to the danger involved, but it suffices for the conveyance of information to those who are beginning to know.
  • Astral Stability. The student of magic aims, above all, to purify his desires, and so to transmute his emotions that the lower physical purity and the higher mental responsiveness and transmutative power may equally be available. Every magician has to learn the fact that, in this solar system, during the cycle of humanity, the astral body is the pivotal point of endeavor, having a reflex effect on both the other sheaths, the physical and the mental. He, therefore, aims at transmuting (as has often been said) lower desire into aspiration; at changing the lower cruder colors which distinguish the astral body of average man, for the clearer, purer tones of the spiritual man, and of transforming its normal chaotic vibration, and the “stormy sea of life,” for the steady rhythmic response to that which is highest and the center of peace. These things he effects by constant watchfulness, unremitting control, and steady meditation.
  • Mental Poise. These words are used in the occult sense, wherein the mind (as it is commonly understood) becomes the keen steady instrument of the indwelling thinker, and the point from which he can travel onwards to higher realms of comprehension. It is the foundation stone whence the higher expansion can be initiated.

Let not the would-be student of magic proceed in his investigations and his experiments until he has attended to these injunctions, and until the whole bent of his thought is towards their manifestation and their demonstration in his every day life. When he has so worked, ceaselessly and untiringly, and his physical plane life and service bear witness to the inner transmutation, then he can proceed to parallel this life with magical studies and work. Only the solar Angel can do the work of the white magician, and he effects it through the control of the lunar angels and their complete subjugation. They are arrayed against him, until, through meditation, aspiration, and control, he bends them to his will and they become his servants.

This thought brings us to the vital and real distinction between the white brother and the brother of darkness, and in this summation we will conclude the present discussion and proceed with the rules.

The worker in white magic utilizes ever the energy of the Solar Angel to effect his ends. The dark brother works through the inherent force of the lunar lords, which are allied in nature to all that is objective. In an old book of magic, hidden in the caves of learning, guarded by the Masters, are the following conclusive words, which find their place in this Treatise on Fire through their very appropriateness:

    “The Brothers of the Sun, through the force of solar fire, fanned to a flame in the blazing vault of the second Heaven, put out the lower lunar fires, and render naught that lower ‘fire by friction.’

    The Brother of the Moon ignores the sun and solar heat; borrows his fire from all that triply is, and pursues his cycle. The fires of hell await, and lunar fire dies out. Then neither sun nor moon avails him, only the highest heaven awaits the spark electric, seeking vibration synchronous from that which lies beneath. And yet it cometh not.”

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Excerpted from:

A Treatise on Cosmic Fire – Section Two – Division D – Thought Elementals and Fire Elementals

By Alice Bailey & Djwhal Khul