Sacrifice – Etymology

This from etymonline:

sacrifice (n.)

late 13c., “offering of something (especially a life) to a deity as an act of propitiation or homage;” mid-14c., “that which is offered in sacrifice,” from Old French sacrifise “sacrifice, offering” (12c.), from Latin sacrificium, from sacrificus “performing priestly functions or sacrifices,” from sacra “sacred rites” (properly neuter plural of sacer “sacred;” see sacred) + combining form of facere “to make, to do” (from PIE root *dhe- “to set, put”).

Latin sacrificium is glossed in Old English by ansegdniss. Sense of “act of giving up one thing for another; something given up for the sake of another” is first recorded 1590s. Baseball sense first attested 1880.

sacrifice (v.)

c. 1300, “to offer something (to a deity, as a sacrifice),” from sacrifice (n.). Meaning “surrender, give up, suffer to be lost” is from 1706. Related: Sacrificed; sacrificing. Agent noun forms include sacrificer, sacrificator (both 16c., the latter from Latin); and sacrificulist (17c.).


This from Wiktionary



Borrowed from Old French sacrifice, from Latin sacrificium (“sacrifice”), from sacrificō (“make or offer a sacrifice”), from sacer (“sacred, holy”) + faciō (“do, make”).


sacrifice (third-person singular simple present sacrifices, present participle sacrificing, simple past and past participle sacrificed)

  • (transitive, intransitive) To offer (something) as a gift to a deity.
  • (transitive) To give away (something valuable) to get at least a possibility of gaining something else of value (such as self-respect, trust, love, freedom, prosperity), or to avoid an even greater loss.

Venison has many advantages over meat from factory farms, although it still requires a hunter to sacrifice the life of a deer.

  • (transitive) To trade (a value of higher worth) for something of lesser worth in order to gain something else valued more, such as an ally or business relationship, or to avoid an even greater loss; to sell without profit to gain something other than money.
  • (transitive, chess) To intentionally give up (a piece) in order to improve one’s position on the board.
  • (transitive, baseball) To advance (a runner on base) by batting the ball so it can be fielded, placing the batter out, but with insufficient time to put the runner out.
  • (dated, tradesmen’s slang) To sell at a price less than the cost or actual value.
  • To destroy; to kill.

The Soular Lotus

Om mane padme hum

Here are various excerpts from a Treatise on Cosmic Fire by Alice Bailey and Djwhal Khul


These egoic lotuses are all organized, and have a number of petals unfolded whilst some are in the final stages of development.

They have also been grouped under the following three heads:

  • Lotuses of revelation. Those in which the “jewel” is just about to be revealed.
  • Lotuses with perfume. Those whose occult “smell” or aroma is permeating their environment. They are those Egos who have not yet completely unfolded the final tier of petals, but whose lives are of magnetic force in the three worlds, and whose careers are distinguished by altruistic service.
  • Radiant lotuses, or those whose light is beginning to shine forth as lights in a dark place.

Each of the three circles of lotus petals is closely connected with one of the three Halls. This has been earlier referred to. Much of the work connected with the first tier of petals is part of the experience in the Hall of Ignorance. The act of organizing and preparing for unfoldment is the most important stage, and that with which man is the most concerned. The act of petal opening is of briefer duration, and is produced by the pouring in of solar heat or fire, and thus bringing about a fresh access of energy. This is produced in our earth scheme through the cooperation of the Mahachohan, of the Chohan of a man’s egoic group, and the particular Ego concerned.

The following tabulation may be found helpful:

  1. Knowledge Petals – First circle
    1. Organized in the Hall of Ignorance.
    2. Guided by the force and energy of the Mahachohan.
    3. The third group of solar Pitris affected.
  2. Love Petals – Second circle
    1. Organized in the Hall of Learning.
    2. Guided by the force of the Bodhisattva.
    3. The second group of solar Lords affected.
  3. Will or Sacrifice Petals – Third circle
    1. Organized in the Hall of Wisdom.
    2. Guided by the force and energy of the Manu.
    3. The first group of solar Angels affected.

At the stage which we are considering (that of the organization and unfoldment of the first tier of petals), the egoic influence felt at the beginning is but small, but when the three petals become sufficiently active and alive through the energy accumulated and stored up in the ego during the activities of the personal life, a form of initiation then takes place which is a reflection (on a lower plane) of the great manasic initiations. The energy in the outer circle of petals causes it to spring apart from the next circle, and to unfold. This threefold energy becomes interactive and a very definite stage is thus reached. This series of initiations is seldom recognized within the physical brain consciousness owing to the relatively inchoate stage of the bodies, and the unresponsiveness of the brain matter. Yet they are nevertheless initiations of a definite though less important character, and they involve primarily the display (within the personal life of the man) of an intelligent recognition of his group relationships on earth. This recognition is frequently selfish in character, as, for instance, that which the union worker displays, but it is indicative of group interplay.


It will consequently be apparent to the careful student that in this fact lies the true relationship between the various groups of Egos, no matter what degree of evolution, or what ray and in which scheme they may be. The basic truth here involved may be better grasped if the following occult phrases are studied:

Within the Hall of Ignorance kama-manas rules. The man, weighed down by much misplaced desire, seeks for the object of his heart’s attention within the murky halls of densest maya. He finds it there but dies ere garnering all the longed-for fruit. The serpent stings him, and the joy desired recedes from out his grasp. All seeking thus the selfish fruits of karma must each despise each other; hence strife and greed, ill-will and hatred, death and retribution, karmic invocation and the thunderbolt of vengeance characterize this Hall.

Within the Hall of Learning intellect rules and seeks to guide. Desire of a higher kind, the fruit of manas and its use, supplants the lower kamic urge. Man weighs and balances, and in the twilight Halls of Intellection seeks for the fruit of knowledge. He finds it but to realize that knowledge is not all; he dies upon the open field of knowledge, hearing a cry beat on his dying ears: “Know that the knower greater is than knowledge; the One who seeks is greater than the sought.

Within the Hall of Wisdom the Spirit rules; the One within the lesser ones assumes supreme control. Death is not known within these halls, for its two great gates are passed. Discord and strife both disappear and only harmony is seen. The knowers see themselves as One; they recognize the field wherein knowledge grows as Brahmic dissonance and differentiation. Knowledge they know as method, an instrument of purpose utilized by all and just a germ of eventual recognition. Within this hall union of each with each, blending of one and all, and unity of action, goal and skill marks every high endeavor.”

If these words are pondered on, it will be realized that true union exists in the realization that the greater life ever includes the lesser, and that each expansion of consciousness brings man closer to this realized Oneness.


Sacrifice involves even more than what has been already pointed out. It involves the following factors:

  1. Knowledge of the purposes and intentions of the planetary Logos,
  2. Realization of the particular and peculiar type of energy, and of the quality of his own Ray Lord,
  3. Comprehension of the different groups of existences who are participating in planetary evolution and in solar manifestation,
  4. A revelation as to certain cosmic enterprises in which our planetary Logos is acting as an intelligent cooperator. Thus is brought in the factor of extra-systemic force.

When all these and other factors are considered, it is evident that the energy set loose in sacrifice to these plans and intentions involves such a vast field of comprehending wisdom that it is not possible for the average man ever to sense it. It deals with the purposes and plans of the Silent Watchers over the three planes – the five, and the seven; it deals with the dynamic force of the great Destroying Angels on all the planes, who will eventually – through the manipulation of the three forms of energy – bring to an end all that is. These angels are a mysterious group of fohatic Lives Who sound forth the trumpets of destruction, and by means of the notes sounded produce that shattering which will set loose the energy of forms.

The second point is very briefly given. It concerns the innermost circle of petals, or that set of three petals, or those three streams of whirling energy, which immediately surround the “jewel in the lotus.” Each of these three petals is related to one of the three circles, and is organized as each of the three circles is unfolded. They form, therefore, a synthesis of knowledge, love or sacrifice, and are closely connected through the type of force flowing through them with one of the three higher centers of the planetary Logos of a man’s particular ray. This central unit of threefold force is dealt with in a specific manner at initiation.

At the first, the second, and the third Initiations, one of the three petals opens up, permitting an ever freer display of the central electric point. At the fourth Initiation, the jewel (being completely revealed) through its blazing light, its intense radiatory heat, and its terrific outflow of force, produces the disintegration of the surrounding form, the shattering of the causal body, the destruction of the Temple of Solomon, and the dissolution of the lotus flower. The work of the Initiator in this connection is very interesting. Through the medium of the Rod of Initiation and of certain Words of Power, He brings about results of a coordinating, transmuting and liberating nature.

Through the action of the Rod as wielded at the first two Initiations, the two outer circles unfold, the energy of the two is set free and the two sets of force as embodied in the six petals are coordinated and become interactive. This stage of petal adjustment succeeds upon that called earlier “unfoldment” and has to do with the simultaneous action of the two tiers of petals. The interplay between the two circles is completed, and the circulation of the force currents perfected. According to a man’s ray and subray, so is the Rod applied to what might be termed the “key” petal. This of course differs according to the unit of force involved. It is of interest to note here that, as the petal substance is deva substance and as the energy of the petals is the energy of certain manasadevas (one of the three higher orders of Agnishvattas) the initiate is over-shadowed (the word is not entirely satisfactory in explaining the type of deva service here necessitated, but it must suffice) by a great deva who represents the equilibrium of substantial vibration which is brought about by the efforts of the initiate, aided by the adepts who present him, and who each represent one of the two polarities of force. This is temporarily stabilized by the Initiator. These three factors,

  1. The representing deva,
  2. The two adepts,
  3. The initiator,

form, for a brief second, a triangle of force with the initiate at the center. Through them circulates the terrific power, the “fire from Heaven,” which is brought down from the higher triad through the agency of the electrical rod.

This application of extra-egoic force is in itself of a threefold nature, as symbolized by the three protective agencies and the threefold nature of the Rod itself. It emanates in a primary sense from the planetary Logos of a man’s ray, and proceeds from that one of the planetary centers which corresponds to either the head, heart, or throat center in a human unit. This energy is applied to the corresponding tier of petals and to the corresponding petal in a tier according to the initiation taken, and according to the primary and secondary ray. A close connection can be traced here between the petals and the centers on the etheric level of the physical plane, and thus it can be seen how (when the necessary work is done) it is possible to have a direct transmission of force from the higher planes to the lower in the following order:

  1. From the logoic center, or the planetary Logos, to the Monad on its own plane.
  2. From that Monad to one of the three tiers of petals, according to the aspect or ray concerned.
  3. From the tier of petals, viewed as a unit, to one of the petals in the circle, according to the quality and type of force, using the petal as a transmitting agency.
  4. From the particular petal in which the force is momentarily centered to one of the permanent atoms, again according to ray and type of force.
  5. From the permanent atom via the atomic triangle, and the mental, and astral centers, to that one of the three higher centers in the etheric body particularly concerned.
  6. From the etheric center to the physical brain.

We have here put very briefly the process of force transmission from the Monad to man on the physical plane, and hence it will be apparent why the emphasis is so consistently laid upon the necessity for bodily purity (in all the three bodies), and upon the alignment of those bodies so that the flow of force may be unimpeded. The effects of this downflow of force may be viewed in a twofold manner, that is, in a material and in a psychic sense.

The Sacrifice Petals

The energies or forces flowing through, and thus producing activity in the inner tier of petals, the Sacrifice Petals, are again similar in nature to those already enumerated, plus a definite stimulation of power in two directions.

One stimulating influence comes from the Will Aspect of the Monad, and thus (through transmission) from the first Aspect of the planetary Logos, and the other emanates from the “Sacred Bud which veils the Jewel.” This is a particularly strong vibration because, when the inner circle is unfolded, the jewel is revealed, and the three “veils” or “sacred petals” open successively when the three tiers unfold.

It is thus apparent what numerous energizing agencies are responsible for the “motion,” occultly understood, of the egoic lotus. There is the inherent life of the atomic units forming each petal, and the circulatory life of the petal itself, regarding it as an individual unit. There is likewise the life of the circle of three petals and to this we must add the unified activity of the outer three circles, or the blending of knowledge forces absorbed from the personal self, of love forces which are the natural energies of the solar Angel, and of sacrifice forces pouring in from the Monad. Thus we have a marvelous aggregate of streams of energies, all representing interior and still greater (because cosmic) energies.

Finally, we have the dynamic force of the “Jewel” at the Heart, which is itself the focal point for the life of the planetary Logos, and through the planetary Logos of all the other Logoi.

Thus the potentialities latent in the incarnating jiva are stupendous, and he can become as God, provided he submits to the evolutionary process, and does not “refrain from being stretched upon the wheel.” Thus the expansions of consciousness, which will admit an individual point of spiritual life into the councils, and the Wisdom of the Deity, are no idle promise but are guaranteed by the very constitution of the vehicle employed, and the place in the scheme of the “developing Point,” as the Ego is sometimes called. Naught in time and space can hinder, for every form being simply an expression of energized life, tends to serve every other form. Stimulation of some kind, the tendency to increase the vibration of contacting streams of energy, the accentuation of the activity of each centralized point as it contacts other points in the general heightening of the vibration through the interplay of those forces, all this sweeps the entire system on to its consummation, and to the revelation of the “glory which shall some day be revealed.” (Bible. I. Peter, 5:1.) All these forces form the aggregate of what is called “fohatic life.” As the system, or the body of the Logos, is carried forward through the energy in all its parts, so is each infinitesimal part speeded on to its similar individual glorification. The many which form the All, and the units which constitute the One, cannot be differentiated as the consummation is achieved. They are merged, and lost in the general “beatific light,” as it is sometimes called. We can then extend the concept somewhat further, and realize the cosmic interplay which is likewise being carried forward. We can picture the cosmic stimulation and intensification which proceeds as constellations form the units in the Whole instead of planets or human atoms. Whole suns with their allied systems in their immensity play the part of atoms. Thus some idea may be gained of the unified purpose underlying the turning of the great Wheel of the cosmic Heaven, and the working through of the life purposes of those stupendous Existences Who hold a position in the cosmic Hierarchy similar to that of the “ONE ABOUT WHOM NAUGHT MAY BE SAID.”

It is not possible to give students an adequate idea of the beauty of the egoic lotus when it has reached the stage of complete unfoldment. The radiance of its color is not here referred to, but the brilliancy of the fires, and the rapid scintillation of the ceaselessly moving streams and points of energy. Each petal pulsates with quivering fire “points,” and each tier of petals vibrates with life, whilst at the center glows the Jewel, raying forth streams of energy from the center to the periphery of the outermost circle.

The fires of living energy circulate around each individual petal and the method of interweaving and the circulation of the fires is (as may be well realized) sevenfold in nature according to the sevenfold nature of the Logos involved. Each circle of petals becomes, as evolution proceeds, likewise active, and revolves around the central Jewel, so that we have, not only the activity of the petals, not only the activity of the living points or the deva lives within the petal circumference, but likewise the unified activity of each tier of the threefold lotus. At a specific stage in evolution, prior to the opening of the central veiling bud, the three tiers of petals, considered as a unit, begin to revolve, so that the entire lotus appears to be in motion. At the final stages the central circle of petals opens, revealing that which is hid, and revolves around the Jewel, only in a contrary direction to the rapidly circulating outer lotus. The reason may not here be revealed for it is hid in the nature of the electric Fire of Spirit itself.

The Jewel itself remains occultly static, and does not circulate. It is a point of peace; it pulsates rhythmically as does the heart of man, and from it ray forth eight streams of living fire which extend to the tips of the four love petals and the four sacrifice petals. This eightfold energy is atma-buddhi. It is this final raying forth which produces the eventual disintegration of the body of the Ego. The knowledge petals, not being the subject of the attention of this central fire in due time cease to be active; knowledge is superseded by divine wisdom and the love petals have their forces equally absorbed. Naught is eventually left but the desire to “sacrifice,” and as the vibratory impulse is akin to the nature of the living Jewel, it is synthesized in the central living unit and only the Jewel of fire remains. When all the petals have merged their forces elsewhere, the process of revelation is completed. The lower fires die out; the central fire is absorbed, and only the radiant point of electric fire persists. Then a curious phenomenon is to be seen at the final Initiation. The Jewel of fire blazes forth as seven jewels within the one, or as the sevenfold electric spark, and in the intensity of the blaze thus created is reabsorbed into the Monad or the One. This process is paralleled at the final consummation of solar evolution when the seven Suns blaze forth before the great Pralaya.

All these modes of expression are but pictures which serve to convey some small idea of the beauty, and the intricacy of the divine process as it is carried on in the microcosm, and in the macrocosm. They all serve to limit and circumscribe the reality, but to the man who has the divine eye in process of opening, and to him who has the faculty of the higher intuition awakened, such pictures serve as a clue or key to the higher interpretation. They reveal to the student certain ideas as to the nature of fire.

In concluding what is to be said anent motion in the causal body, I would like to point out that it too – on its own plane – has the three characteristics of inertia, mobility and rhythm.

Inertia characterizes the stage prior to the revolution of the different tiers of petals, and this revolution only begins to be felt when the petals are becoming active. It might be stated that the passing of the Pilgrim through the Hall of Ignorance corresponds to the period of “egoic inertia.” During this period, the permanent atoms are the most noticeable points of light in the lotus; they constitute the “energy feeders” of the petal. Later, as the Pilgrim on the physical plane becomes more active and the egoic lotus is consequently unfolding with greater rapidity, the stage of mobility supervenes, and the circles commence their revolution. Finally, when the man treads the Path and his purpose is intensified, the central bud unfolds, the revolution is unified, and through the raying forth of the fires of the Jewel, a specific rhythm is imposed upon the lotus, and its energies are stabilized. This rhythm is diverse according to the type of Monad concerned, or the nature of the planetary Logos of a man’s ray, his divine Prototype.

By the use of certain terms, information is conveyed to the Workers of the planet, the Brotherhood of Light, as to the nature of Ego concerned, the quality of his Ray, the number of his vibration, and the point of evolution attained. It will be apparent therefore, why it is not permitted here to make public the names of the seven rhythmic groups.

One of the effects produced in the lower man via the centers, through the unified activity of the causal body, is the coordination of the lower energies of the human being. These lower energies, as we know, demonstrate through the medium of:

  1. The three groups of centers in the three bodies.
  2. The etheric body itself.
  3. Certain centers in the physical body such as the pineal gland, the pituitary body and the spleen.

We are not here referring to the work of those centers as it is self-initiated because inherent in their very nature, but to the effects to be seen in them as the three tiers of petals function with increasing coherence, and the force latent in the Jewel makes its presence felt. It might specifically be said that these effects show themselves in a threefold manner:

  • First, they cause the group of “wheels” or centers on each plane (or in each of the subtler vehicles) to become fourth dimensional, and to function as “wheels which turn upon themselves.”
  • Secondly, they produce the orderly distribution of force by the forming of various triangles of energy within the bodies. This has been earlier dealt with, and it is only necessary here to point out that it is the energy, accumulating in the causal body and from thence making its presence felt, which produces among the centers the esoteric circulation of force which eventually links each center up in a peculiar geometrical fashion, thus bringing every part of the nature of the lower man into subjection.
  • Thirdly, they bring about the stimulation of certain of the glands of the body which are deemed at present purely physical, and thus enable the solar Angel to grip and hold to His purpose the dense physical body.

It may be helpful if the student bears in mind the fact that every center may be considered as an evidence of solar energy or fire, manifesting as a medium of lower energy or fire by friction. Where these centers exist the solar Angel is enabled gradually to impose his rhythm and vibration upon that which vibrates to what is regarded as a lower rhythm. Thus He gradually swings the entire lower form-substance into His control.

Before the final liberation but after the major part of the purificatory and aligning processes are complete, the vehicles of the initiate present a wonderful appearance, due to the streams of energy from the egoic body which can reach him. The egoic lotus is unfolded, and the central “fire” displayed. Each petal and each circle of petals is pulsating with life and color, and is in active movement, revolving with great rapidity and with the stream of living energy circulating in every part of the lotus. The three permanent atoms glow and blaze and form, through their rapid revolution and interplay, what appears to be a blazing point of fire, so that it has been called at times “the reflection of the Jewel in the Mother’s forehead.” The eighteen centers on the three planes (four on the mental and seven on each of the two lower planes) are radiant wheels of fire, each group distinguished by a specific color, and revolving with such rapidity that the eye can scarce follow them. The bodies are formed of the highest grades of substance, each individual atom, therefore, being capable of intensified vibration, and glowing with the light of its own central fire. The etheric body especially is to be noticed as it is a transmitter at this stage of the purest type of prana, and deserves the name sometimes given to it of “the body of the Sun.” It is the envelope which holds the fires of the microcosmic system; in it are centered not only the pranic fires, but those seven centers which are the transmitters of all the higher energies from the Ego, and from the two higher material bodies. All is centralized, and the etheric vehicle waits for use on the physical plane in cooperation with the dense medium until the man can succeed in linking the consciousness of the two aspects of the dense body so that the continuity is preserved. This work accomplished, the three centers which are of a strictly physical nature – the pineal gland, the pituitary body and the spleen – themselves become luminous and radiant, and all the fires of the body are so stimulated that the atoms which form the physical sheath appear to radiate. This is the occult truth behind the belief that every messenger from the Lodge and every Savior of man is naturally a healer. The forces which flow through a man whose atoms, centers, sheaths, and causal body form a coherent unit in full and radiant activity are of such strength and purity as to have a definite effect upon the nature of those they contact. They heal, stimulate and increase the vibration of their fellow men.


“A Treatise on Cosmic Fire – Section Two – Division E – Motion on the Plane of Mind”

Alice Bailey & Djwhal Khul

The Twelve Petalled Egoic Lotus

Solar Fire is dual. It is the fire of matter or substance and the fire of mind blended. This makes man the six-pointed Star of Light, for each of these fires is triple. The fire of mind is also in essence dual, bringing in another triplicity, thus making the nine. When a man has awakened the nine fires, and has unfolded the nine petals, and when he has received the stimulus which is imparted at initiation, through being brought into conscious contact with the electric spark of his own particular Heavenly Man, they all blend and merge. The inner three which complete the twelve, and which are concerned with the final, and essentially spiritual stages, of his evolution, are really related more intimately to the evolution of the Heavenly Man, and are connected with the stimulus which He receives Himself in contacting the logoic electric spark, or the pure Spirit aspect of the Logos.

It should here be noted that this ninefold development is hinted at in the Secret Doctrine in the various places where H. P. B. deals with the Kumaras (S. D., II, 257.) or the Heavenly Men, of Whom the microcosm is a reflection. She calls Them the Lords of Knowledge, the Lords of Love and the Lords of Sacrifice. Each of Them is a nine-petalled Lotus in the logoic body. They are the flaming Wheels, and in Their various names, as found in the Secret Doctrine, may be discovered the clue to the mystery. Let us realize this clearly, nevertheless, as regards the microcosm, and later extend the idea to the Heavenly Men. Let us picture the nine-petalled egoic lotus, the heart center in the monadic consciousness, unfolding each of its petals in groups of three upon the three subplanes of the higher mental. Their unfoldment is worked out through the evolutionary process, undergone on the three planes in the three worlds, or within the three Halls of Ignorance, of Learning, and of Wisdom.

a. First Group of Petals – Knowledge Petals:

  1. The Petal of Knowledge for the physical plane. Through the breaking of the Law and the ensuing suffering the price of ignorance is paid and knowledge is achieved. This unfoldment is brought about through physical plane experience.
  2. The Petal of Love for the physical plane. Unfolds through physical relationships, and the gradual growth of love from love of self to love of others.
  3. The Petal of Sacrifice for the physical plane. This unfoldment is brought about through the driving force of circumstances, and not of free will. It is the offering up of the physical body upon the altar of desire – low desire to begin with, but aspiration towards the end, though still desire. As man in the early stages of his evolution is polarized on the physical, much of this is undergone unconsciously and without any realization of what is being consummated, but the result in the causal body is seen in a twofold increase of heat or of activity:
    • The physical permanent atom becomes radioactive or a radiant point of fire.
    • The lower three petals become vibrant and begin to unfold until fully developed.

b. Second Group of Petals – Love Petals:

  1. The Petal of Knowledge, for the astral plane; unfoldment is brought about by the conscious balancing of the pairs of opposites, and the gradual utilization of the Law of Attraction and Repulsion. The man passes out of the Hall of Ignorance where, from the egoic point of view, he works blindly and begins to appreciate the effects of his physical plane life; by a realization of his essential duality he begins to comprehend causes.
  2. The Petal of Love for the astral plane; unfoldment is brought about through the process of gradually transmuting the love of the subjective nature or of the Self within. This has a dual effect and works through on to the physical plane in many lives of turmoil, of endeavor and of failure as a man strives to turn his attention to the love of the Real.
  3. The Petal of Sacrifice for the astral plane; unfoldment is brought about by the attitude of man as he consciously endeavors to give up his own desires for the sake of his group. His motive is still somewhat a blind one, and still colored by the desire for a return of that which he gives and for love from those he seeks to serve, but it is of a much higher order than the blind sacrifice to which a man is driven by circumstances as is the case in the earlier unfoldment. As this threefold enlightenment or unfoldment proceeds, again a dual result is seen:
    • The astral permanent atom comes into full activity and radiance, as regards five of its spirillae, and the two atoms of the physical and the astral planes are equally vibrant.
    • The three petals of the central ring of the egoic lotus come also into full unfoldment, and the heart center of the Monad is seen as a wheel of fire with six of its spokes in full display of energy and rapidly rotating.

c. Third Group of Petals – Sacrifice Petals:

  1. The Petal of Knowledge for the mental plane; its unfoldment marks the period wherein the man consciously utilizes all that he has gained or is gaining under the law for the definite benefit of humanity.
    Each of the groups of petals is distinguished by a predominant coloring; Knowledge, on the physical plane, with the coloring of the other two subsidiary; Love, on the astral plane, with the light of sacrifice weaker in tone than the other two, which practically show forth in equal brilliancy. On the mental plane, the light of sacrifice comes to its full display, and all that is seen is colored by that light.
  2. The Petal of Love on the mental plane is unfolded through the conscious steady application of all the powers of the soul to the service of humanity with no thought of return nor any desire for reward for the immense sacrifice involved.
  3. The Petal of Sacrifice for the mental plane: demonstrates as the predominant bias of the soul as seen in a series of many lives spent by the initiate prior to his final emancipation. He becomes in his sphere the “Great Sacrifice.”
    This stage can be seen objectively to the eye of the clairvoyant as dual in effect:
    • The mental unit becomes a radiant point of light; its four spirillae transmit force with intense rapidity.
    • The three higher petals unfold, and the nine-petalled lotus is seen perfected.

The causal body is then (expressed in terms of fire) a blazing center of heat, radiating to its group warmth and vitality. Within the periphery of the egoic wheel can be seen the nine spokes rotating with intense rapidity and – after the third Initiation – becoming fourth dimensional, or the wheels “turn upon” themselves. (Bible. Ezekiel, 1:15:21.) In the midst forming a certain geometrical triangle (differing according to the ray of the Monad) can be seen three points of fire, or the permanent atoms and the mental unit, in all their glory; at the center can be seen a central blaze of glory growing in intensity as the three inner petals respond to the stimulation. When the fire of matter, or “fire by friction,” becomes sufficiently intense; when the fire of mind, or solar fire (which vitalizes the nine petals) becomes equally fierce, and when the electric spark at the innermost center blazes out and can be seen, the entire causal body becomes radioactive. Then the fires of substance (the vitality of the permanent atoms) escape from the atomic spheres, and add their quota to the great sphere in which they are contained; the fire of mind blends with its emanating source, and the central life escapes. This is the great liberation. The man, in terms of human endeavor, has achieved his goal. He has passed through the three Halls and in each has transferred that which he gained therein to the content of his consciousness; he has in ordered sequence developed and opened the petals of the lotus – first opening the lower three, which involves a process covering a vast period of time. Then the second series of petals are opened, during a period of time covering his participation intelligently in world affairs until he enters the spiritual kingdom at the first Initiation; and a final and briefer period wherein the three higher or inner ring of petals are developed and opened.

In closing what may be said on this subject of the egoic Ray and fire of mind, I would request the student to bear the following points in mind:

  • First. That the order of the development of the petals and the stimulation of the fires depends upon the Ray of the Monad, and the subray upon which the causal body finds itself. This thought would bear expansion, and would prove a fruitful source of study to the occult investigator.
  • Second. That this unfoldment proceeds slowly in the early stages, and only proceeds with rapidity as the man himself works at it with conscious effort.
    The Ego takes no active interest in the development until the second petal in the second series is beginning to open. Before that time, the work proceeds under the law of its being and through the inherent life of the second Logos which is the life of the petals of the lotus. The life of the first Logos, working through the SELF (who dwells in a form built by the life or energy of the second Logos out of force-substance animated by the life of the third Logos) only responds to opportunity when the above mentioned stage is reached.
  • Finally: The ceremony of initiation is only undergone when the causal body is in a condition to respond to the Will aspect of the Heavenly Man (the first aspect) and to do this through the glad cooperation of the fully conscious self.

More on this is not now possible, but enough has here been indicated to open up various lines of study. These, if followed, will lead the student to much of practical value and application.


Excerpted from “A Treatise on Cosmic Fire – Section Two – Division C – The Egoic Ray and Solar Fire”

By Alice Bailey & Djwhal Khul