III. Three Types of Telepathy

Let us now discuss in some detail the three types of telepathy enumerated above: instinctual telepathy, mental telepathy, and intuitional telepathy. These three produce differing modes of activity and tap (to use a familiar word) differing areas of communication.

1. Instinctual Telepathy is based upon those impacts of energy which come from one etheric body and make an impression upon another. The medium of communication employed is, as we have seen, the etheric substance of all bodies, which is necessarily one with the etheric substance of the planet. The area around the solar plexus (though not in direct relation to that center as it exists as an instrument differentiated from all other instruments or centers) is sensitive to the impact of etheric energy, for this area in the etheric body is in direct “touch” with the astral body, the feeling body. Also, close to the solar plexus is found that center near the spleen which is the direct instrument for the entrance of prana into the human mechanism. This instinctual response to etheric contact was the mode of communication in Lemurian times, and largely took the place of thought and of speech. It concerned itself primarily with two types of impression: that which had to do with the instinct of self-preservation, and that which had to do with self-reproduction. A higher form of this instinctual telepathy has been preserved for us in the expression we so frequently use, “I have a feeling that…,” and allied phrases. These are more definitely astral in their implications and work through the astral substance, using the solar plexus area as a sensitive plate for impact and impression.

One point should here be made clear, and upon it you should ponder. This astral (not etheric) sensitivity, or “feeling telepathy” is basically the Atlantean mode of communication, and involved finally the use of the solar plexus center itself as the receiving agent; the emitting agent (if I may use such a phrase) worked, however, through the entire area of the diaphragm. It was as though there appeared, through emergence, a gathering of forces or outgoing waves of energy in that part of the human vehicle. The relatively wide area from which the information was sent out acted as a large general distributor; the area which received the impression, however, was more localized, involving only the solar plexus. The reason for this can be found in the fact that in Atlantean days the human being was still unable to think, as we understand thinking. The whole lower part of the body, in a sense difficult for us to grasp, was given up to feeling; the communicator’s one thought-contribution was the name of the recipient, plus the name or noun form of that which was the idea to be conveyed. This embryo thought winged its way to its goal, and the powerful “feeling” apparatus of the solar plexus received it (acting like a magnet) and drew the “feeling impression” powerfully there, drawing thus upon the communicator. It is this process which is pursued when, for instance, some mother “feels” that some danger threatens her child, or that some happening is taking place in connection with her child. She is thus sometimes enabled to send, by the medium of instinctual love, a most definite warning. The solar plexus is involved where the recipient is concerned; the area around the diaphragm is involved where the communicator is concerned.

2. In our race, the Aryan, instinctual telepathic work is still the major expression of this spiritual possibility, but at the same time Mental Telepathy is becoming increasingly  prevalent. This will be more and more so, as time goes on. It is most difficult in this transition period to define, or differentiate, the peculiar areas involved, because the solar plexus is still exceedingly active. What we have today is a mixture of instinctual telepathy and the beginning of mental telepathy. This manifests, however, very seldom, and then only in the educated classes. With the masses, instinctual telepathy is still the mode of contact. The throat center is primarily involved where mental telepathy is concerned; there is also sometimes a little heart activity and always a measure of solar plexus reaction. Hence our problem. Frequently the communicator will send a message via the throat center, and the recipient will still use the solar plexus. This is the most frequent method, and I would ask you to remember this. The sending out of a message may involve, and frequently does in connection with disciples, the throat center, but the recipient will probably use the solar plexus center. The throat center is the center, par excellence, or the medium, of all creative work. The heart and the throat, however, must eventually be used in synthesis. I stated the reason for this earlier in the words: “Only from the heart center can stream, in reality, those lines of energy which link and bind together. It was for this reason that I have assigned certain meditations which stimulated the heart center into action, linking the heart center (between the shoulder blades) to the head center, through the medium of the higher correspondence to the heart center, found within the head center (the thousand petalled lotus). This heart center, when adequately radiatory and magnetic, relates disciples to each other and to all the world. It will also produce that telepathic interplay which is so much to be desired and which is so constructively useful to the spiritual Hierarchy – provided it is established within a group of pledged disciples, dedicated to the service of humanity. They can then be trusted.” (Discipleship in the New Age I, Page 87)

3. Intuitional Telepathy is one of the developments upon the Path of Discipleship. It is one of the fruits of true meditation. The area involved is the head and throat, and the three centers which will be rendered active in the process are the head center, which is receptive to impression from higher sources, and the ajna center which is the recipient of the idealistic intuitional impressions; this ajna center can then “broadcast” that which is received and recognized, using the throat center as the creative formulator of thought, and the factor which embodies the sensed or intuited idea.

It will be apparent to you, therefore, how necessary it is to have a better recognition of the activity of the centers, as they are detailed in the Hindu philosophy; and until there is some real understanding of the part the vital body plays as the broadcaster and as the recipient of feelings, thoughts and ideas, there will be little progress made in the right understanding of modes of communication.

There is an interesting parallel between the three modes of telepathic work and their three techniques of accomplishment, and the three major ways of communicating on Earth:

  • Instinctual telepathy – train travel, stations everywhere – telegraph
  • Mental telepathy – ocean travel, ports on the periphery of all lands – telephone
  • Intuitional telepathy – air travel, landing place – radio

That which is going on in connection with the human consciousness is ever externalized or finds its analogy upon the physical plane, and so it is in connection with developed sensitivity to impression.

There is still another way in which we can look at the entire subject of response between broadcasting areas of consciousness and the receiving areas of consciousness. We might list the divisions of this process. Much must remain theoretical, and little can, as yet, be worked out in practice. However, let me list the various forms of telepathic work for your general instruction:

1. Telepathic work from solar plexus to solar plexus. With this we have already dealt. This is closely connected with feeling, and little or no thought is involved; it concerns emotions (fear, hate, disgust, love, desire and many other purely astral reactions). It is carried on instinctively and below the diaphragm.

2. Telepathic work from mind to mind. This is beginning to be possible, and many more people are capable of this kind of communication than is now realised. People today do not know whence various mental impressions come, and this greatly enhances the complexity of life at this time and increases the mental problem of thousands.

3. Telepathic work from heart to heart. This type of impression is the sublimation of the “feeling” response registered earlier upon the ladder of evolution in the solar plexus. It concerns only group impressions, and is the basis of the condition spoken of in the Bible in connection with the greatest Sensitive humanity has ever produced, the Christ. There He is referred to as “A man of sorrows and acquainted with grief,” but in this condition no personal sorrow or grief is involved. It is simply the consciousness of the sorrow of the world and the weight of grief under which humanity struggles. “The fellowship of Christ’s suffering” is the reaction of the disciple to the same world condition. This is the true “broken heart,” and is as yet a very rare thing to find. The usual broken heart is literally a disrupted solar plexus centre, bringing complete demolition of what is occultly called “the centre of feeling,” and consequently the wrecking of the nervous system. It is really brought about by a failure to handle conditions as a soul.

4. Telepathic work from soul to soul. This is, for humanity, the highest possible type of work. When a man can begin, as a soul, to respond to other souls and their impacts and impressions, then he is rapidly becoming ready for the processes which lead to initiation.

There are two other groups of telepathic possibilities which I would like to list for you. They are possibilities only when the four above-mentioned groups of telepathic impression are beginning to form a conscious part of the disciple’s experience.

5. Telepathic work between soul and mind. This is the technique whereby the mind is “held steady in the light,” and then becomes aware of the content of the soul’s consciousness, an innate content, or that which is part of the group life of the soul on its own level, and when in telepathic communication with other souls, as mentioned under our fourth heading. This is the true meaning of intuitional telepathy. Through this means of communication the mind of the disciple is fertilised with the new and spiritual ideas; he becomes aware of the great Plan; his intuition is awakened. One point should here be borne in mind, which is oft forgotten: The inflow of the new ideas from the buddhic levels, thus awakening the intuitional aspect of the disciple, indicates that his soul is beginning to integrate consciously and definitely with the Spiritual Triad, and therefore to identify itself less and less with the lower reflection, the personality. This mental sensitivity and rapport between soul and mind remain for a long time relatively inchoate on the mental plane. That which is sensed remains too vague or too abstract for formulation. It is the stage of the mystical vision and of mystical unfoldment.

6. Telepathic work between soul, mind and brain. In this stage the mind still remains the recipient of impression from the soul but, in its turn, it becomes a “transmitting agent” or communicator. The impressions received from the soul, and the intuitions registered as coming from the Spiritual Triad, via the soul, are now formulated into thoughts; the vague ideas and the vision hitherto unexpressed can now be clothed in form and sent out as embodied thoughtforms to the brain of the disciple. In time, and as the result of technical training, the disciple can in this way reach the mind and brains of other disciples. This is an exceedingly interesting stage. It constitutes one of the major rewards of right meditation and involves much true responsibility. You will find more anent this stage of telepathy in my other books, particularly A Treatise on White Magic

This much that I have outlined here is practically all that concerns man in his own inner individual contacts and work and training. There is, however, a whole range of telepathic contacts which should be noted because they constitute the goal for humanity.

7. Telepathic work between a Master (the focal point of a group) and the disciple in the world. It is an occult truth that no man is really admitted into a Master’s group, as an accepted disciple, until he has become spiritually impressionable and can function as a mind in collaboration with his own soul. Prior to that he cannot be a conscious part of a functioning group on the inner planes gathered around a personalised force, the Master; he cannot work in true rapport with his fellow disciples. But when he can work somewhat as a conscious soul, then the Master can begin to impress him with group ideas via his own soul. He hovers then for quite a while upon the periphery of the group. Eventually, as his spiritual sensitivity increases, hecan be definitely impressed by the Master and taught the technique of contact. Later, the group of disciples, functioning as one synthetic thoughtform, can reach him and thus automatically he becomes one of them. To those who have the true esoteric sense, the above paragraph will convey a good deal of information, hitherto hidden.

8. Telepathic work between a Master and His group. This is the mode of work whereby a Master trains and works through His disciples. He impresses them simultaneously with an idea or an aspect of truth. By watching their reactions, He can gauge the united activity of the group and the simultaneity of their response.

9. Telepathic work between subjective and objective groups. I do not refer here to the contact between an inner group of disciples, functioning consciously on the subjective levels, and the outer form that group takes. I refer to an inner group and a different outer group or groups. These groups, on both levels, can be either good or bad, according to the quality or calibre of the group personnel and their motives. This opens up a wide range of contacts and is one of the ways in which the Hierarchy of Masters work, as individuals. It is, however, not possible for groups upon the outer plane to respond to this type of contact until the bulk of their members have the heart centre awakened. In this connection a most interesting point should be noted. The awakening of the heart centre indicates inclusiveness, group appreciation and contact, also group thought and group life-activity. Unless, however, the head centre is also awakened and active, the soul is not able to control, and this heart activity need not necessarily be what we call good or spiritual activity. It is quite impersonal, like the sun, of which the heart is, as you know, the symbol. It shines alike upon the good and the bad; and group activity, as a result of heart awakening, can include the bad groups as well as the good groups. Therefore you can see the necessity of awakening the head centre and bringing in the control of the soul aspect; and hence the emphasis laid upon character building and the need for meditation.

10. Telepathic work between the Hierarchy of Masters as a group or a part of the Hierarchy, and groups of disciples. There is little I can tell you about this, and you would not and could not understand. The experiment we are now making, in connection with the New Group of World Servers, is related to this form of telepathic work.

Some of these forms of telepathic work have necessarily their distorted reflections on the physical plane. These you might like to ponder upon, and trace the correspondences between them. What is “mass psychology” with its unreasoning quality and its blind activity, but a massed reaction to solar plexus impressions as passed from group to group? What is “public opinion,” so called, but vague mental reactions by the mass of men beginning to grope their way on the mental plane, to the activity and play of more active and powerful minds? The written and spoken words are not in themselves adequate to account for the display of modern opinion as we now have it. What is the apparently accurate information, so rapidly circulated among the savage races, but an expression of that instinctual telepathy which uses the vital body and the pranic fluids as its medium?

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Excerpted from “Telepathy and the Etheric Vehicle – Three Types of Telepathy”

Alice Bailey & Djwhal Khul

Sense8

The wife and I have been watching this series, in which diverse individuals, across the globe, are in telepathic contact and in times of trouble can lend their skill set to one another. There is a bit of pollitical corectness, targeted marketing and efforts for inclusion, but the story isn’t down graded by this.,

The “contact” is at first weak, but it grows stronger.

This is a group thing, karmic. The dudes in sense8 are fated to connect.

In any case, it is a groovy TV series.

Am I at the edge of your mind, are you in mind?

Sense8?

Seemingly Impossible Situations

It is oft stated that the INFJ Myers Briggs personality type is the rarest of them all. Others say that they have a dolphin like radar, and that they rely on their often-accurate intuitions. The Tibetan talks about cultivating, intuition and soular intuition at that.  In general, intuitive types as per MBTI are less common than sensing types. Humanity is evolving and I will make a prediction; the percentage of people testing positive for an intuition preference will increase.

For about eight years I taught high school chemistry and physics privately. For about 30 % of the students, I helped them adapt their intuitive orientation to deeply sensing exam papers. Only one answer allowed and that must match exactly the expected parrot response. A number of times I was shown homework marked as wrong when in fact the answer given was simply better and more comprehensive than the REQUIRED one. My exam grades at school had also suffered from my non parrot status. I said to these high school students, wait a couple of years and your approach will be better!! By year three or four at university you will come into your own. I taught them to mind map instead of list and flash card. I taught them how to build circular revision maps based on themes. They were a bit freaked out when I read what was going on for them and then realised that they were a bit like me, they relaxed, and we had fun. If they needed a good old tangent, off we went, and I guided them back to subject.

I have long held an interest in seemingly impossible situations, the “you can’t have your cake and eat it type”, the catch-22, the conundrum and of course good old Zen koans. “What is the sound of one hand clapping?” Some of these are just plain stupid, others are profound.

I have mentioned that I had some seemingly telepathic conversations with members of the second ray ashrams. How does one view this?

Yes, telepathy is possible and an INFJ might just the sort of weirdo who could do this?

Or one could imagine that I simply did too many mushrooms and weed when I was a student and a consequence, I am deeply delusional.

Or is it simply my glamour, my wish to be important bringing out the inner Walter Mitty in me.

Each of those beliefs has a consequence. Unless you sat down and chewed the fat with me over a period of many weeks or months there is no reliable way of knowing. The Tibetan however suggests that we rely on our intuition. What does your intuition tell you?

The implication of my telepathic conversations with my telepathic friends is that I am an initiate of some degree. So, if you are pooh-poohing my imaginary friends what in effect are you doing?

Are you demonstrating your omniscience or are you demonstrating your dogmatic insistence on being right, oh you marvellous font of all wisdom?  All hail the mighty!

What would be the consequences of believing that I am indeed a high degree initiate, especially given how you are currently behaving?

Now If I am a nutter / Mitty, what are the consequence of that belief. There are not many if it is true, more if not.

What are the consequences of an ex-academic being a nutter / Mitty in his old age?

Way back I did know quite a few proper scientists at pucker universities. I doubt many of them would believe in telepathy unless they had good data. They live in the world of proof. If I  was to say in the absence of theory, there is no such thing as proof. Is that a seemingly impossible situation? Proof is only a human mental construct and is impermanent.

Trouble is you cannot test telepathy with boring geometric cards it does not work like that. There cannot ever be a six-sigma test, sorry! {J, I, D, B, – R, D, J, -M, A, – T, J}

 I like seemingly impossible situations; they can be fun thought experiments.

Telepathy

 

From Wikipedia, the free encyclopedia..

Telepathy (from the Greek τῆλε, tele meaning “distant” and πάθος/-πάθεια, pathos or -patheia meaning “feeling, perception, passion, affliction, experience”) is the purported vicarious transmission of information from one person to another without using any known human sensory channels or physical interaction. The term was first coined in 1882 by the classical scholar Frederic W. H. Myers, a founder of the Society for Psychical Research (SPR) and has remained more popular than the earlier expression thought-transference.

Telepathy experiments have historically been criticized for lack of proper controls and repeatability. There is no convincing evidence that telepathy exists, and the topic is generally considered by the scientific community to be pseudoscience.

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Scientific reception

A variety of tests have been performed to demonstrate telepathy, but there is no scientific evidence that the power exists. A panel commissioned by the United States National Research Council to study paranormal claims concluded that “despite a 130-year record of scientific research on such matters, our committee could find no scientific justification for the existence of phenomena such as extrasensory perception, mental telepathy or ‘mind over matter’ exercises… Evaluation of a large body of the best available evidence simply does not support the contention that these phenomena exist.” The scientific community considers parapsychology a pseudoscience.There is no known mechanism for telepathy. Philosopher and physicist Mario Bunge has written that telepathy would contradict laws of science and the claim that “signals can be transmitted across space without fading with distance is inconsistent with physics”.

Physicist John Taylor has written that the experiments that have been claimed by parapsychologists to support evidence for the existence of telepathy are based on the use of shaky statistical analysis and poor design, and attempts to duplicate such experiments by the scientific community have failed. Taylor also wrote the arguments used by parapsychologists for the feasibility of such phenomena are based on distortions of theoretical physics as well as “complete ignorance” of relevant areas of physics.

Psychologist Stuart Sutherland wrote that cases of telepathy can be explained by people underestimating the probability of coincidences. According to Sutherland, “most stories about this phenomenon concern people who are close to one another – husband and wife or brother and sister. Since such people have much in common, it is highly probable that they will sometimes think the same thought at the same time.”Graham Reed, a specialist in anomalistic psychology, noted that experiments into telepathy often involve the subject relaxing and reporting the ‘messages’ to consist of colored geometric shapes. Reed wrote that these are a common type of hypnagogic image and not evidence for telepathic communication.

Outside of parapsychology, telepathy is generally explained as the result of fraud, self-delusion and/or self-deception and not as a paranormal power. Psychological research has also revealed other explanations such as confirmation bias, expectancy bias, sensory leakage, subjective validation and wishful thinking. Virtually all of the instances of more popular psychic phenomena, such as mediumship, can be attributed to non-paranormal techniques such as cold reading. Magicians such as Ian Rowland and Derren Brown have demonstrated techniques and results similar to those of popular psychics, albeit without claiming paranormal skills. They have identified, described, and developed psychological techniques of cold reading and hot reading.

Telepathic Rapport

This experiment, being attempted by a group within my Ashram, is one in mental relations and in soul contact, with the emphasis and attention placed basically there. The astrophysical brain reactions should be regarded as non-existent and as illusion and should be allowed to lapse below the threshold of the group consciousness – there to die for lack of attention. This type of group work is a new venture and unless something definitely new emerges as a result of this experiment, the time and effort are not warranted. You must not imagine that the particular line of work on which you may be engaged is the factor of main interest. It is not primarily the unfoldment of the intuition, or of the power to heal, or of telepathic efficiency which is of importance. That which counts with the Hierarchy as the Ashrams function is the establishing subjectively of such a potent group interplay and group relation that an emerging world unity can be seen in embryo. A joint power to be telepathic or a group capacity to intuit truth is of value and somewhat novel. It is the functioning of groups who have the ability to work as a unity, whose ideals are one, whose personalities are merged into one forward swing, whose rhythm is one and whose unity is so firmly established that naught can produce in the group the purely human characteristics of separation, of personal isolation and selfish seeking, that is new. Unselfish people are not rare. Unselfish groups are very rare. Pure detached devotion in a human being is not rare but to find it in a group is rare indeed. The submergence of personal interests in the good of the family or in that of another person is often to be found, for the beauty of the human heart has manifested itself down the ages. To find such an attitude in a group of people and to see such a point of view maintained with an unbroken rhythm and demonstrating spontaneously and naturally – this will be the glory of the New Age.

To see the link of pure love and of soul relation, realized and utilized in group form and work is indeed new and the attainment of this is the ideal which I set before this group of my disciples. If this group measures up to the vision as it exists in my mind, there will be established upon the physical plane focal points of specialized force through which the Hierarchy can work with greater surety than heretofore. There will (through this and analogous groups) be set in motion on earth a network of spiritual energies which will facilitate the regeneration of the world. The influence of these groups – when permanently established and potently working – will have a wider objective than just the elevation of humanity.

The potent rhythm which animates the inner Brotherhood of the Lodge of Masters will make itself felt everywhere on earth and these groups, if successful, may be regarded as the first step toward the emergence into manifestation of the Great White Lodge. But remember this: the keynote of the Lodge is not attainment or degree. It is stable relationship, unity of thought, plus diversity of method, of effort and of function and its quality is friendship in its purest sense. The Brotherhood is a community of souls who are swept by the desire to serve, urged by a spontaneous impulse to love, illumined by one pure Light, devotedly fused and blended into groups of serving Minds, and energized by one Life. Its Members are organized to further the Plan which they consciously contact and with which they deliberately cooperate.

It will be apparent to you, therefore, that the purpose of these groups is to unfold in time the three major powers of all illumined minds:

First: the power to work in and with all thought substance. The Hierarchy of Illumined Minds is a group whose telepathic powers enable them to be sensitive to the mind currents and to register the thoughts of those who personify the Mind of God, the Universal Mind, and to register the thought-forms of those who are as far beyond the Hierarchy of Masters as they, in their turn, are beyond the disciples of the world.

Those Lives who carry out the ideas of the Divine Mind, exist in their graded orders, and with the detail of their groupings we are not concerned, except with the fact that the planetary Brotherhood is in telepathic rapport with those who are responsible for the planetary conditions in the solar system, with the Great Council, therefore, at Shamballa. They are also in immediate telepathic rapport with each other. The slowly manifesting powers of the radio and the sensitive workings of the perfecting radio mechanisms and of television are but the response in physical matter of the perfected telepathic powers and television of the minds of the Masters of the Wisdom. Forget not, that such powers are inherent in all men.

The inner group of Masters with whom I am associated work telepathically also with their disciples and the disciples with each other in lesser degree. The power to “see” the Master – which has been the misguided impulse of the devotees of the world who substitute this desire for aspiration towards soul contact – is but their response to the “television” of those who seek to guide them into the light of their own souls. They are only reacting to one of the demonstrated divine powers of the Master but not to soul action.

Your response to such stimulation as I can give you and an earnest endeavor on your part to love with unselfishness will gradually perfect in you a similar relation to other workers. This will work out in three directions:

  • In a demonstrated ability to be in telepathic rapport with me and with those with whom I am associated.
  • In power to communicate with each other at any time.
  • In sensitivity to the thoughts of humanity as a whole.

Can you not see, therefore, how a miniature replica of the Brotherhood can be established on earth and how in decades to come the working disciples of the world, the isolated initiates in the many world organizations and the personnel of the New Group of World Servers will automatically respond to the telepathic sensitivity of such groups as will be found working in the many Ashrams of the Masters? The result of this success will not be the recognition of any particular group but it will lead to the recognition of a universal power and the state of mind of disciples of all degrees. This will establish in time and without controversy the unity of all beings. The revelation of unity through the power of thought is the glorious consummation of the work of the Brotherhood and to this you do, as do all disciples, respond in your highest moments. It can, in a smaller way and according to the measure of your consecration, be your glory and your goal also if you hold the thought of oneness, of service and above all else of love.

Second: the power of the intuition, which is the goal of much of the work which disciples must do, requires the unfoldment of another faculty in man. The intuition is a function of the mind also and, when rightly used, it enables man to grasp reality with clarity and to see that reality free from glamor and the illusions of the three worlds. When the intuition functions in any human being, he is enabled to take direct and correct action for he is in touch with the Plan, with pure and unadulterated fact and undistorted ideas – free from illusion and coming direct from the divine or universal Mind. The unfoldment of this faculty will bring about a world recognition of the Plan and this is the greatest achievement of the intuition in this present world cycle. When that Plan is sensed, there comes the realization of the unity of all beings, of the synthesis of world evolution and of the unity of the divine objective. All life and all forms are seen then in their true perspective; a right sense of values and of time then eventuates. When the Plan is truly intuited and at first hand, then constructive effort becomes inevitable and there is no lost motion. It is the partial realization of the Plan and its interpretation at second or third hand by the ignorant which is responsible for the wasted effort and the foolish impulses which characterize the present occult and world organizations.

The various groups in a Master’s Ashram can fulfil certain functions and provide laboratories for specified work. Some can provide a demonstration laboratory of the trained observers of the world and can handle world glamor and illusion. Other groups can focus on the development of the telepathic faculty and become trained communicators. The objective before the Hierarchy at this time is to break and dissipate the world glamor. This has to happen on a world scale just as it happens in the life of every disciple. Just as a man shifts his focus of consciousness (when on the Path of Discipleship) on to the mental plane and learns to smash the glamor which has hitherto held him on the astral plane, so the problem before the Hierarchy today is to bring about a similar happening in the life of humanity as a whole, for humanity is at the cross roads and its consciousness is being rapidly focused on the mental plane. A death blow must be struck at the world illusion for it holds the sons of men in thrall. By learning to break through the glamor in their own lives and to live in the light of the intuition, disciples can strengthen the hands of those whose task it is to awaken the intuition in man. There are many and different kinds of glamor and disciples are frequently surprised when they learn what is regarded as glamor by the Masters. I will enumerate a few of the more general glamors for you, leaving you to make any needed application and expansion of the idea from the individual to humanity as a whole. Here are the names of some of these glamors:

 

  1. The glamor of destiny. This is a glamor which indicates to the one whom it controls that he has important work to do and that he must speak and work as destined. This feeds a pride which has no foundation in fact.
  2. The glamor of aspiration. Those thus conditioned are completely satisfied and preoccupied with their aspiration towards the light and rest back upon the fact that they are aspirants. Such people need to move onward on to the Path of Discipleship and cease their preoccupation and satisfaction with their spiritual ambitions and goals.
  3. The glamor of self-assurance or of what might be called the astral principles of the disciple. This is the belief, in plain language, that the disciple regards that his point of view is entirely right. This again feeds pride and tends to make the disciple believe himself to be an authority and infallible. It is the background of the theologian.
  4. The glamor of duty. This leads to an over-emphasis of the sense of responsibility, producing lost motion and the emphasis of the non-essential.
  5. The glamor of environing conditions, leading frequently to a sense of frustration, or of futility or of importance.
  6. The glamor of the mind and of its efficiency and its capacity to deal with any or every problem. This leads inevitably to isolation and loneliness.
  7. The glamor of devotion, leading to an undue stimulation of the astral body. The man or woman thus glamored sees only one idea, one person, one authority and one aspect of truth. It feeds fanaticism and spiritual pride.
  8. The glamor of desire with its reflex action upon the physical body. This leads to a constant condition of fighting and of turmoil. It negates all peace and fruitful work and must some day be brought to an end.
  9. The glamor of personal ambition.

 

There are many other glamors, both individual and worldwide, but these will serve to indicate a general tendency.

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Discipleship in the New Age I – Talks to Disciples – Part III

Alice Bailey & Djwhal Khul