The Web of Life and Pampas

This morning we have had a heavy dew. There is not a breath of wind and the sky is blue. Because the sun is starting to dip lower the reflections in the pond will get better.

There are a lot of spiders…

just dripping….

some of the droplets are diffracting the sunlight to give minute “rainbows”.
gossamer
on the yew hedge
how can a spider’s web make you thirsty?

Some Speculations Arising From The Blue Books

I’ll start with a statement. Insofar as I can tell I am reasonably happy with the notion of reincarnation; it is entirely consistent with my own personal experiences. I am unable to provide any proof other than anecdote for this core belief of mine. When I shuffle off this mortal coil, I figure I’ll find out. In terms of a sense making narrative incarnating over and over in order to learn and evolve, makes sense to me. When one has learned all that is needed, the incarnation ceases.

I have been “told” in a vision that this is my very last incarnation here on this planet.

I’ll raise a problem. Given that all incarnate human beings have their waking hours anchored in meat {carne} there will be some limitations imposed on what the mind can do whilst manifested in a meaty and sluggish shell. It is difficult for humans to imagine a non-meat state of consciousness. Most people are badly beset by the “brain” below the belt in any case.

However, if one learns to stretch the Antahkarana and Sutratma it is possible for the awareness to leave the form via the crown chakra temporarily without the cessation of incarnation. Therefore, there might exist a non-carnate awareness or consciousness. Unless I am kidding myself, I have done this.

In the blue books Bailey and Khul outline a very wide-reaching world view, which goes far beyond any other that I am aware of in terms of scope and range. To fully assimilate the ~60cm of bookshelf length, written on air mail paper, I would argue is beyond the ken of the vast majority of humans and this includes me. {I think it fair to comment that I have an above average intellect.} The work develops an expansive model covering many aspects ranging from cosmology, psychology to theology and magic.

It suggests that in our time the spiritual hierarchy is starting to move out of the subjective and into the objective, wherein several will take on the meat so to speak. The work suggests that the New Testament is essentially a story, a narrative, about initiation, which as a narrative rings truer than some geezer sent down to save humanity from its sins. {The wife asked why don’t the teach you this in church?}. It says follow me, or in other words get your arse onto the path of initiation. It dispenses with the archaic notion of a vengeful, jealous and patriarchal God. It does not suggest that there is a white bloke with a beard sat on a cloud. It intimates that Deity is more akin to an elevated state of awareness than any being malevolent or otherwise.

The work suggests that one / the biggest bugbear for humanity if the fear of death. Death is a natural process and is not to be feared, rather think of it as the transition from meat-bound to subjective.

It uses the model of rays or colours to describe, with some considerable efficacy and a measure of prediction, the behaviours and attitudes of humans.

We might think of these rays as an emanation from a source. Prior to the emanation these rays are not differentiated. Once they have started to materialise there is the first differentiation which in turn is followed by a second. One becomes three which becomes seven. It is only a model to help one get one’s head around it. Once this process of differentiation begins there are many more differentiations. There is the final differentiation which produces the individuating identity or in other words the causal body. This is what causes what might be termed meat-rental or birth. This individuating identity is the origin of I or me, which becomes even more separative at the level of personality.

At very high levels we are all minuscule parts of The One Emanation, The One Life.

This individuating identity has considerable longevity and is only shattered at the fourth initiation in which the process of differentiation is reversed, one then has a series of at-onement(s) as the journey back to the source begins in earnest. Because the state of consciousness needed to do this is elevated it has been denoted Father. But that state of awareness cannot have gender, per se, because gender and dangly bits are properties of meat. I and my father are one can be translated as I have now attained a more elevated state of awareness than the one I used to have.

The work outlines a triangle like structure with nine degrees of planetary initiation. The number of beings who are initiates of high degree are far fewer than those of say the first or second initiation. It further outlines accepted disciples, disciples on probation and those on the path of approach. There is a general humanity which has yet to approach. The Externalisation of the Hierarchy was published in 1957 and this suggests that such a process is already underway by at least some 60 years. It suggests that many initiates will be coming onto this, the physical plane. Implicit in the time lag it means that some are already here. The work goes on to suggest that when a being takes an initiation of higher degree on the physical plane it is a really big deal for the whole of humanity. The work suggests that the process of externalisation will be beset with problems as the initiates adjust to a more exoteric and thereby meaty way of living. They will walk amongst us, and we may or may not react badly to a being who is unlike your normal or average Joe or Joanna.

Khul intimates that he received the energetic impulse of the fifth initiation as an old man in 1875 and he is still writing books mid last century.

The work suggests that the Planetary Hierarchy is linked to another one in the system of Sirius.

Khul states numerous times that there are things which he does not yet have knowledge of. He mentions ancient records written in Senzar and does H.P.B.

The purpose of the blue books is in part the launch of the Ageless Wisdom as the basis of a New Religion and to seed the Aquarian Age. The idea is that in the fullness of time humanity will elevate its awareness up the ladder towards a buddhic or intuitional beingness. The notion of which surpasses the comprehension of the multitude at this point in time. The timescale is not specified.

I think it fair to say that humanity has changed vastly in 2000 years. What does the next 2000 hold?

All initiation has related to it a point of crisis, humanity is facing some kind of initiatory process. I’ll speculate that the upcoming point of crisis for humanity is likely in the first instance to be climatic and that this crisis is way closer and will be more profound than anyone thinks. This crisis could, in the second instance, precipitate a war largely due to increased scarcity of planetary resource.

Wake Up and Snooze

I have over the last eighteen months or so speculated that the pandemic is by way of an urgent wake-up call for humanity. Whereby many countries and leaders in particular were / are unwilling to face reality.

What has the pandemic taught us? It has taught us that we are all interconnected and interrelated. There is only ONE humanity. What happens on the other side of the globe impacts on this one. If someone catches a dose in China, it can end up in Patagonia, or Alaska. We are hesitant to learn this most obvious of lessons.

If we keep all the vaccines for ourselves and become complacent “we are so very double-vaccinated and therefore immune and safe” yet allow the virus to sample the mutation hypersurface elsewhere on the globe, the virus boomerang is in motion.

This silo thinking, we are all right Jack, foxtrot off you the poor, the unloved and the malnourished.

Instead of being global the mantra “charity begins at home” has shown where the hearts {?} of humanity truly are at. Smug justification…perhaps.

People don’t want to hear the wake-up call. They want to go back to what it was like and clock up the air miles getting basal cell carcinomas from too much sunshine on the beach. They want their air-miles green beans from Kenya. They want to press the snooze button.

It is the same with climate change.

If you are ambitious and acquisitional in your orientation you over consume and as a consequence you as an individual are directly and personally responsible for your part in global warming. If you “need” a new car, a new ‘phone, whilst the old ones are still functional, what does that say? It says that although you may worry about climate change, you don’t really give a toss. You simply MUST consume because everyone else is doing it. It may not occur to you that you are being hypocritical.

It is all down to China…if they stop their emissions, we shall all be OK.

Where exactly do you think that many of the components of your precious mobile ‘phone were made?

Is it the Falkland Islands or Vanuatu?

Our global notion of “reality” has again shifted these last few days. A bunch of low technology geezers with beards have outlasted the highly trained and ultra-high technology dudes.

It is strange in the UK people say that they don’t want immigration and yet they participate in regime change, invasion and destabilization. The home secretary, anti-immigration, has had to waive some of this for our “friends”. Is one not causative of the other?

As a whole I think that much of humanity wants to have its cake and eat it.  It is not thinking clearly as this is an illogical premise.

It is not ready to wake up, the hand is over the snooze button and maybe if we go back to sleep for another decade somebody else will have sorted the problems out.

How many more fires, how many more floods, how many more food-based humanitarian disasters will it take? Must the death toll rise to tens of millions before we as a vampiric species wake up and are brave enough to see dawn?

Mice and Guru Rinpoche

Prompted by the goings on last night I have started back with the Mantram for Guru Rinpoche.

“Om Ah Hum, Vajra Guru Padma Siddhi Hum”

In principle I have an empowerment for this. You can see its purpose below.

For the first time I circumambulated the pond chanting this mantram in Deep Voice. I have never done walking chant before am I am very happy with the results

I was quite surprised at the depth of feelings it generated.

The Tantric web of life which connects all beings has had a little tickle from me. I am good to go again if there is need in the wee small hours.

The sit on mower has been making some alarming noises so we did a diagnostic and this is what we found!!

It looks like Mousey McMouseface has been chewing on our drive belt. We are going to have to borrow a trailer to take it to see the wizard at the Emerald City. Well, no not really, the workshop at our local farming cornucopia “Espace Emeraude”.

Tomorrow if am going to have someone look at a few potential Basal Cell Carcinomas. In my crystal ball I see local anaesthetic, a scalpel and some stitches in the course of time. I reckon they will want to cut at least one of them out for biopsy.

Depending on what happens there, we will be going back and forth with the mower.

I wonder is there any more weirdness to come and will I have to switch to Vajrapani, the scary blue dude…

Aspects of Initiation

Initiation, or the process of undergoing an expansion of consciousness, is part of the normal process of evolutionary development, viewed on a large scale, and not from the standpoint of the individual. When viewed from the individual standpoint it has come to be narrowed down to the moment wherein the evolving unit definitely apprehends that (by dint of his own effort, aided by the advice and suggestions of the watching Teachers of the race) he has reached a point wherein a certain range of knowledge of a subjective nature, from the physical plane point of view, is his. It is in the nature of that experience wherein a pupil in a school realizes suddenly that he has mastered a lesson, and that the rationale of a subject, and the method of procedure, are his to use intelligently. These moments of intelligent apprehension follow the evolving Monad throughout his long pilgrimage. What has been misinterpreted somewhat at this stage of comprehension is the fact that at various periods the emphasis is laid on different grades of expansion, and always the Hierarchy endeavors to bring the race to the point where its units will have some idea of the next step to be taken.

Each initiation marks the passing of the pupil in the Hall of Wisdom into a higher class, marks the clearer shining forth of the inner fire and the transition from one point of polarization to another, entails the realization of an increasing unity with all that lives and the essential oneness of the self with all selves. It results in a horizon that continuously enlarges until it includes the sphere of creation; it is a growing capacity to see and hear on all the planes. It is an increased consciousness of God’s plans for the world, and an increased ability to enter into those plans and to further them. It is the effort in the abstract mind to pass an examination. It is the honor class in the Master’s school, and is within the attainment of those souls whose karma permits and whose efforts suffice to fulfil the aim.

Initiation leads to the mount whence vision can be had, a vision of the eternal Now, wherein past, present, and future exist as one; a vision of the pageant of the races with the golden thread of pedigree carried through the many types; a vision of the golden sphere that holds in unison all the many evolutions of our system, deva, human, animal, vegetable, mineral, and elemental, and through which the pulsating life can be clearly seen beating in regular rhythm;

  • a vision of the Logoic thought-form on the archetypal plane,
  • a vision that grows from initiation to initiation until it embraces all the solar system.

Initiation leads to the stream that, once entered, sweeps a man onward until it carries him to the feet of the Lord of the World, to the feet of his Father in Heaven, to the feet of the threefold Logos.

Initiation leads to the cave within whose circumscribing walls the pairs of opposites are known, and the secret of good and evil is revealed. It leads to the Cross and to that utter sacrifice which must transpire before perfect liberation is attained, and the initiate stands free of all earth’s fetters, held by naught in the three worlds. It leads through the Hall of Wisdom, and puts into a man’s hands the key to all information, systemic and cosmic, in graduated sequence. It reveals the hidden mystery that lies at the heart of the solar system. It leads from one state of consciousness to another. As each state is entered the horizon enlarges, the vista extends, and the comprehension includes more and more, until the expansion reaches a point where the self embraces all selves, including all that is “moving and unmoving,” as phrased by an ancient Scripture.

Initiation involves ceremony. It is this aspect that has been emphasized in the minds of men, perhaps a little to the exclusion of the true significance. Primarily it involves the capacity to see, hear, and comprehend, and to synthesize and correlate knowledge. It does not necessarily involve the development of the psychic faculties, but it does entail the inner comprehension that sees the value underlying the form, and recognizes the purpose of pervading circumstances. It is the capacity that senses the lesson to be learnt from any given occurrence and event, and that by means of these comprehensions and recognitions effects an hourly, weekly, yearly growth and expansion. This process of gradual expansion – the result of the definite effort and strenuous right thinking and living of the aspirant himself and not of some occult teacher performing an occult rite – leads to what one might term a crisis.

At this crisis, which necessitates the aid of a Master, a definite act of initiation is performed, which (acting on a particular center) produces a result on some one body. It keys the atoms to a certain pitch, and enables a new rate of rhythm to be attained.

This ceremony of initiation marks a point of attainment. It does not bring about attainment, as is so often the misconception. It simply marks the recognition by the watching Teachers of the race of a definite point in evolution reached by the pupil, and gives two things:

  1. An expansion of consciousness that admits the personality into the wisdom attained by the Ego, and in the higher initiations into the consciousness of the Monad.
  2. A brief period of enlightenment wherein the initiate sees that portion of the Path that lies ahead to be trodden, and wherein he shares consciously in the great plan of evolution.

After initiation, the work to be done consists largely in making that expansion of consciousness part of the equipment for the practical use of the personality, and in mastering that portion of the path that has yet to be traversed.

The Place and Effect of Initiation

The ceremony of initiation takes place on the three higher subplanes of the mental plane, and on the three higher planes, according to the initiation. The five-pointed star, at the initiations on the mental plane, flashes out above the head of the initiate. This concerns the first initiations which are undergone in the causal vehicle. It has been said that the first two initiations take place upon the astral plane, but this is incorrect, and the statement has given rise to a misunderstanding. They are felt profoundly in connection with the astral and physical bodies and the lower mental, and affect their control. The chief effect being felt in those bodies the initiate may interpret them as having taken place on the planes concerned, as the vividness of the effect and the stimulation of the first two initiations work out largely in the astral body. But it must ever be remembered that the major initiations are taken in the causal body or – dissociated from that body – on the buddhic plane or atmic plane. At the final two initiations which set a man free from the three worlds, and enable him to function in the body of vitality of the Logos and wield that force, the initiate becomes the five-pointed star and it descends upon him, merges in him, and he is seen at its very center. This descent is brought about by the action of the Initiator, wielding the Rod of Power, and puts a man in touch with the center in the Body of the Planetary Logos of which he is a part, and this consciously. The two initiations called the sixth and seventh take place on the buddhic and atmic planes; the five-pointed star “blazes forth from within Itself,” as the esoteric phrase has it, and becomes the seven-pointed star; it descends upon the man and he enters within the flame.

Again, the four initiations, prior to that of the adept, mark respectively the attainment of certain proportions of atomic matter in the bodies – for instance, at the first initiation one-fourth atomic matter, at the second one-half atomic matter, at the third three-quarters atomic matter, and so on to the completion. Since buddhi is the unifying principle (or the welder of all) , at the fifth initiation the adept lets the lower vehicles go, and stands in his buddhic sheath. He creates thence his body of manifestation.

Each initiation gives more control on the rays, if one may so express it, although this does not adequately convey the idea. Words so often mislead. At the fifth initiation, when the adept stands Master in the three worlds, He controls more or less (according to His line of development) the five rays that are specially manifesting at the time He takes the initiation. At the sixth initiation, if He takes the higher degree, He gains power on another ray, and at the seventh initiation He wields power on all the rays. The sixth initiation marks the point of attainment of the Christ, and brings the synthetic ray of the system under His control. We need to remember that initiation gives the initiate power on the rays, and not power over the rays, for this marks a very definite difference. Every initiate has, of course, for his primary or spiritual ray one of the three major rays, and the ray of his Monad is the one on which he at length gains power. The love ray, or the synthetic ray of the system, is the final one achieved.

Those who pass away from the earth after the fifth initiation, or those who do not become Masters in physical incarnation, take their subsequent initiations elsewhere in the system. All are in the Logoic Consciousness. One great fact to be borne in mind is, that the initiations of the planet or of the solar system are but the preparatory initiations of admission into the greater Lodge on Sirius. We have the symbolism held for us fairly well in Masonry, and in combining the Masonic method with what we are told of the steps on the Path of Holiness we get an approximate picture. Let us enlarge somewhat:

The first four initiations of the solar system correspond to the four “initiations of the Threshold,” prior to the first cosmic initiation. The fifth initiation corresponds to the first cosmic initiation, that of “entered apprentice” in Masonry; and makes a Master an “entered apprentice” of the Lodge on Sirius. The sixth initiation is analogous to the second degree in Masonry, whilst the seventh initiation makes the Adept a Master Mason of the Brotherhood on Sirius.

A Master, therefore, is one who has taken the seventh planetary initiation, the fifth solar initiation, and the first Sirian or cosmic initiation.

At-one-ment, the Result of Initiation

A point that we need to grasp is that each successive initiation brings about a more complete unification of the personality and the Ego, and on higher levels still, with the Monad. The whole evolution of the human spirit is a progressive at-one-ment. In the at-one-ment between the Ego and the personality lies hid the mystery of the Christian doctrine of the At-one-ment. One unification takes place at the moment of individualization, when man becomes a conscious rational entity, in contradistinction to the animals. As evolution proceeds successive at-one-ments occur.

At-one-ment on all levels – emotional, intuitional, spiritual and Divine – consists in conscious, continuous functioning. In all cases it is preceded by a burning, through the medium of the inner fire, and by the destruction, through sacrifice, of all that separates. The approach to unity is through destruction of the lower, and of all that forms a barrier. Take, in illustration, the web that separates the etheric body and the emotional. When that web has been burned away by the inner fire the communication between the bodies of the personality becomes continuous and complete, and the three lower vehicles function as one. You have a somewhat analogous situation on the higher levels, though the parallel cannot be pushed to detail. The intuition corresponds to the emotional, and the four higher levels of the mental plane to the etheric. In the destruction of the causal body at the time of the fourth initiation (called symbolically “the Crucifixion”) you have a process analogous to the burning of the web that leads to the unification of the bodies of the personality. The disintegration that is a part of the arhat initiation leads to unity between the Ego and the Monad, expressing itself in the Triad. It is the perfect at-one-ment.

The whole process is therefore for the purpose of making man consciously one:

  1. With himself, and those in incarnation with him.
  2. With his higher Self, and thus with all selves.
  3. With his Spirit, or “Father in Heaven,” and thus with all Monads.
  4. With the Logos, the Three in One and the One in Three.

Man becomes a conscious human being through the instrumentality of the Lords of the Flame, through Their enduring sacrifice.

Man becomes a conscious Ego, with the consciousness of the higher Self, at the third initiation, through the instrumentality of the Masters and of the Christ, and through Their sacrifice in taking physical incarnation for the helping of the world.

Man unites with the Monad at the fifth initiation, through the instrumentality of the Lord of the World, the Solitary Watcher, the Great Sacrifice.

Man becomes one with the Logos through the instrumentality of One about Whom naught may be said.

————-

Excerpted from: Initiation, Human and Solar – Chapter II – Initiation Defined

Alice Bailey and Djwhal Khul

Vis Viva – Chapter 2 No Man

“No man is an iland intire of it’ selfe:
Every man is a peece of the continent;”


John Donne, Meditation XVII from Devotions Upon Emergent Occasions.

So then what happened to this organism called Eric and why is he writing this, his own personal Chautauqua? His motives for this are not clear. Nor yet are his natures for there are many of these. All that he has told me is that there is in him a pressing need to express, to find a way to describe what was and is a most interesting path through life and onwards.

“It all started with Jason Bourne.” He tells me this is as good a point as any, from which to start. When Jason, after he realises the nature of what he has gotten himself into, refuses to submit to the programme he is forced, trained as an assassin and begins his missions. When asked to kill a man in front of his children something of the David Webb in him resurfaces, he botches the mission and is nearly killed as a result. He is then quite literally adrift on the sea of life not knowing who or what he is, with but a few clues to his past and a fog of amnesia surrounding him. He goes back to look at all the places and the people he once knew, trying to piece together what has happened.

Metaphor then is what it says on the tin, it is a transfer by linguistic connivance; a transfer from another reality or world into this one. It presupposes that this one is common. Of course it isn’t, yet it might be. In the use of metaphor Eric reckons that one can get a flavour or a taste of what he is trying to say and hint at the depths of the other worlds’ journey to Annwn in search of Awen, the inspiration of the vis viva. The breath which breathes life into all things, the breath that comes on the four winds and the moods they bear with them upon their shoulders, sometimes lightly and sometimes not. The Chautauqua then, is the search for a personal sense of Jesus, that sense of the divine potential incarnate in us all; where we are our own personal saviour, a sangraal quest for our inner being; the sense of at-one-ment with the world around us and perhaps the non mundane.

Eric came upon something quite by accident when he was a young man, caught up in all the hedonism of student life. It was a series of books starting for him with “The Journey to Ixtlan” written by Carlos Castaneda and so he heard of this thing called “the Warrior’s path”. He was rather taken by this series of books and read them all with a zeal, he was later to become famous for. When he talked about them with his flat mates it was rather clear that he had taken them seriously and they hadn’t. Something funny was going on and that year he was rather ill with many fevers. But he could not pretend he hadn’t heard, because he had. He did not know what he had heard but it was, something.

He got his degree and went on to study for a Ph.D. in chemical physics or “pissing about with lasers” as he liked to call it. The solitude of dark laboratories, expensive toys and the beauty of pure, coherent light, brought him much joy. After a while he twigged that he was pretty good at all this, he understood the theories and could make a laser sing. When he stood up to talk about his work, people listened, they even published his papers in scientific journals, what a hoot!

Later, when Eric went back to his school in Gloucestershire and walked around the sports fields, where he had snuck out during “lock up” to watch the fireworks of Guy Fawke’s night, made dangerous, secret, trips “out of bounds” for walnuts and ran and ran and ran. How many times had he done rounds as punishment? How great was that slip-slap-slip of his feet in rhythm with his breath. This was where it all began; one of his Jason Bourne moments, and it was at the hand of a well meaning man who in one sentence and in one act changed a life.

Eric had not settled in boarding school, his school work was messy and erratic reflecting his inner turmoil and his struggles to survive. Finally now at the age of 12 he sat his common entrance examination, though for him it was really another mock as he was due to be in the scholarship class next year. And there it was, on the English paper; write an essay inspired by any of the following. He chose:

“No man is an iland intire of it’ selfe:
Every man is a peece of the continent;”


John Donne, Meditation XVII from Devotions Upon Emergent Occasions.


There it was his first quay off, off from the day to day and into the palace of dreams, it was the febrile stuff of a doorway into his inner world, shimmering, veil like, in the wind of his existence. There is someone else, after all, who had something of him.

Eric for once let it all go; he expressed all his inner loneliness drifting in a coracle from that Cape Town harbour, abandoned under the stars of the Southern Cross and without hope, until there, on the horizon was the first light of day. The master marked his essay and wrote of the poetry in Eric’s soul on his report card and then he did it. He read it out in assembly.

No man would write like that would they? After all the bullying on his sexuality, that was it, proof and in front of the whole school. There it was, never, never, never let it go again. How very attractive the science classes were after that. How easily he gained marks and passed the exams.

Eric says that it was a life that had two potentialities severed by a choice that was not really his, circumstance made it and his parents were now happy. His Nan though, was so proud of that comment, a poet in the family! When Eric saw the report card quite recently he could still smell the ink, a dark vivid blue, Parker’s Quink, written with a sloping italic nib. He experienced the same fear as he had done thirty years before. Eric had been here, here with the musty thin report book, charting his progress. He had held that book many, many times. Now though he could read between the lines, written by the teachers, having written many such things himself.

This was a node in his life, one of many. That world so precious and private to him had been taken out and with the best intentions, thrashed in public. Eric began to blend and here the chameleon was truly born. The twin Gods of should and ought began to take their hold on his psyche and he became the best sportsman he could be and the best scientist. He still did languages but kept them tight on a rein. He needed the marks for his exams.

Still and even on days like today when the rain caresses the ground he can remember the other country where people can be who they are; and all those water bottle windows gazed through; day dreaming in the foothills of that other country; the one that seems so far yet so close. And, again the window ledge is just wide enough to sit on, waiting for his parents who never came to rescue him. They weren’t of that other country so how could they possibly know what it was like. Nor was anyone it would appear.


I vow to thee, my country, all earthly things above,
Entire and whole and perfect, the service of my love:
The love that asks no question, the love that stands the test,
That lays upon the altar the dearest and the best;
The love that never falters, the love that pays the price,
The love that makes undaunted the final sacrifice.

And there’s another country, I’ve heard of long ago,
Most dear to them that love her, most great to them that know;
We may not count her armies, we may not see her King;
Her fortress is a faithful heart, her pride is suffering;
And soul by soul and silently her shining bounds increase,
And her ways are ways of gentleness and all her paths are peace.


I Vow to Thee My Country, Sir Cecil A. Spring-Rice, 1918.


And that search for the other country was to continue for many years to come, always resident and poignant in his heart. Ready and fresh in his dreams yet as secret and as encrypted as it was possible to be. Buried deep within the layers of ice, the ice of a thousand tears cried in a silence of a song unsung and unspoken. No one knew what he thought and that gave him a sense of power. There, no one could harm him. There he was safe and he didn’t have to trust anyone.

When they let him read the lessons and the prayers he was very happy. Deep within him then the sense of the sacred was sanctuary and he did not mind that the others had their parents with them and that his were five thousand miles away. He and all the other expat boys got to ring the bells too!


Seigneur, faites de moi un instrument de Votre paix.
Là où il y a de la haine, que je mette l’amour.
Là où il y a l’offense, que je mette le pardon.
Là où il y a la discorde, que je mette l’union.
Là où il y a l’erreur, que je mette la vérité.
Là où il y a le doute, que je mette la foi.
Là où il y a le désespoir, que je mette l’espérance.
Là où il y a les ténèbres, que je mette Votre lumière.
Là où il y a la tristesse, que je mette la joie.

Ô Maître, que je ne cherche pas tant à être consolé qu’à consoler, à être compris qu’à comprendre, à être aimé qu’à aimer, car c’est en donnant qu’on reçoit, c’est en s’oubliant qu’on trouve, c’est en pardonnant qu’on est pardonné, c’est en mourant qu’on ressuscite à l’éternelle vie.

Par Saint François d’Assise


Later in life it was another rose that sneaked into his life and turned partially in the mortice to release the first seeds of an efflorescence that was to take him deep into Annwn and Awen; there again to offer him the proof that he was different and yet ultimately, the same.

Eric tells me that until you have been touched by the fingers of death there is no real concept of life. That you cannot begin to conceive life itself and that living is more of a going through the motions of existence. There is no fecundity in living and the organism which is the vehicle remains only partially awake, until the organising indwelling thing catches the breath of the vis viva and is inspired. Before this can happen the form side of life needs tended. The weeds and brambles that adorn the island of existence are pruned and hacked back; all that is unwanted is bagged up and taken to the re-cycling centre. Only then can the form side of life settle in the sea of floating things and allow creativity to stream forth un-abated. And it is the fingers of death that encourage the danse macabre of transformation, for it is only in the theatre of death that man can see his true script for this, his sojourn on the stage, where he is player for us all.

Eric says that he is lucky in that death has touched him three times now, and that the archetype of le mort should be welcome as it brings with it true change, for only then can man touch the very outer limits of his potential and truly, dance the edge. It is the universe’s way of showing the glory of incarnation and if we chose to see it, the pettiness of our doings and the darkness, which is so very often of our own making.

That island is crammed full with stuff, thoughts, should and ought. Filled with words that are not ours, choc-a-bloc with ideas put there by others, aspirations and ideals that have precious little to do with you; a veritable Shinjuku station at rush hour in time lapse photography where wave after wave of gripes and moans chant the koans of consumerism; the must have and the “if only” of the realms of the hungry ghosts.

“You know that people are rarely truly silent.” He says.

“True silence is what people fear the most. There and then, is the no-thing-ness of existence and it is primordial. It is before and will be after us and that is where the creative power of the void can be found, echoing out the very first sound into the darkness of manifestation; a single word which breaks the silence. It is this connectivity with the in-finite that man fears, insisting that it is only he and his island. He is lost in the sea of life, that he is one and has already separated from the zero.”

Eric likes to call the organising thing that animates the form the power within, as all the other words are now second hand. He distinguishes between the power within and the power without for clarity only. They are all part of the same awareness. He says that this distinction is a hangover from his sense of individuating identity and helps keep him sane, allowing him to tell all the stories that other people like so that they don’t panic or think him odd.

He says we all have a power within and it is the vis viva that animates this potential within us so that it incarnates. The one life chooses an aspect of awareness to materialise into form. This manifestation has an impact, it slows things down so that awareness becomes dream-like and foggy. It is just that so many people like the dream so much they aren’t willing to stop the world and wake up in the dream. The matrix of existence is so full of clamour and glamour that it straps people into a sense of reality that isn’t really there in the sea of the floating things. The folly of permanence and the arrow of time exclude the magic of being; after all we are all counter entropic beings are we not?

The incarnate matrix of existence has its stories and rules, by focusing intent upon their maintenance the world conspires to limit the potentialities to physical plane function whilst the organism and its thoughts keep the power within at bay with the brouhaha of social interaction and the relentless mind numbing noise of mass media and marketing. The voice of the power within remains unheard and talked over by the internal dialogue, often externalised, that convinces itself, at least partially, that the world of illusion is all that there is. This then is the sleight of hand that tells us we should be interested in what Manchester United are doing and whether of not Jennifer Anniston has found Mr Right; a sleight of hand that distracts us from perhaps our true purpose which is maybe, just maybe understanding the meaning behind why the vis viva animated the power within to incarnate so as to gain knowledge through physical plane existence and the challenges inherent in that.

Eric says that the irony is we dreamed this world into being yet most of us don’t even remember doing it and insist that this dream is real. Eric says that people have told him that he is a pretty powerful dreamer and he has no evidence to prove otherwise. He knows that for ten years of his life he did his very best to kill all of his dreams, he numbed them with chemicals and beer so that they would not speak to him at night. He says that coma is a good way to do this. The power within was wise to this and set him up with that visit to Negril, it had been silenced for too long and the sleeper must awaken. Eric didn’t realise it but he was in for a pretty rough ride after that.

Rule Seven – Three Doors into Shamballa

Rule VII

For Applicants: Let the disciple turn his attention to the enunciating of those sounds which echo in the hall where walks the Master. Let him not sound the lesser notes which awaken vibration within the halls of Maya.

For Disciples and Initiates: Let the group life emit the Word of invocation and thus evoke response within those distant Ashrams where move the Chohans of the race of men. They are no longer men as are the Masters, but, having passed beyond that lesser stage, have linked Themselves with the Great Council in the highest Secret Place. Let the group sound a dual chord, reverberating in the halls where move the Masters but finding pause and prolongation within those radiant halls where move the “Lights which carry out the Will of God.”

Of real importance, though relatively small, are two contrasts. These emerge with clarity if you compare the instructions given to applicants for discipleship and those given to initiates. The applicant (or young disciple) is addressed as an individual and is told to give forth “those sounds” which will be heard by the Master in His Ashram – for that is the true significance of the words. The initiate functions in a group (always in a group) and has developed or is rapidly developing group consciousness; in unison with his group and as an integral conscious part of it, the Word must be enunciated; this is not a medley of sounds, but is one clear Word of invocation. You need to remember that the disciple is occupied in resolving the many sounds into the Word; when he has done this, his individual approach to reality terminates, and he begins to act with his group where all activity is concerned. This is a point of major importance for the newer type of disciple to grasp. In the past, the emphasis has been on what the individual initiate had to do in order to fit himself to take initiation, and so become a Master of the Wisdom and a member of the planetary Hierarchy. In the coming new cycle the emphasis will be upon group work and activity, upon group initiation and group approach to the Center of Life. The required mode of life and the needed individual eliminations and adjustments are now so well known (theoretically, at least) that they should have dropped below the threshold of consciousness and should consequently be automatic in their effects. This should also provide a steady inducement to thought which will make the initiate what he ought to be, because his conscious mind is free for group functioning. This is a concept which must be increasingly cultivated; “As a man thinketh in his heart, so he is.” The lower mind should be the organ of heart expression and be as unconscious in its functioning as is the rhythm of the heart itself – the physical heart. The higher mind is intended to become increasingly the field of the initiate’s effort, and hence the constant need for him to build the antahkarana.

In this Rule we are therefore dealing with the work to be done by a group of pledged disciples and initiates; they are learning together to make an approach to Shamballa (involving the Will element); this is as much a goal of the Hierarchy as approach to the Hierarchy is the goal of advanced humanity. It concerns the interrelation of great centers of force. This is a point which esoteric students should attempt to grasp for it completes the planetary chain of Hierarchy and throws a light upon the Way of the Higher Evolution.

Great movements and progressions have always taken place upon the subjective side of life; it is these subjective activities which have made it hard for disciples to grasp the truth and arrive at some true realization of the subjective situation which ever exists between the Hierarchy and Shamballa. The energies concerned are so subtle, and the Beings involved are so advanced and so highly developed (even from the angle of the initiate of the third degree), that it is well-nigh impossible for the teachings (which I seek to give) to be worded in such a manner that they become comprehensible. All that I can do is to make certain statements which (from the standpoint of those I teach) are not verifiable; they have to be accepted on trust and with the reservation that time and the point of view of the individual disciple will later prove their truth – or their non-truth.

The objective of all training given to the disciple is to shift his conscious awareness from the point where he is to levels which are higher than those in the three worlds of definitely human evolution; the intention is to teach him to function on those planes of conscious contact which are as yet so subjective that he only accepts them as existent in theory. The trained initiate knows that they have to become his natural habitat, and that eventually he has to relegate the ordinary and normal human experience to the three worlds of daily expression. These become eventually the worlds that exist below the threshold of consciousness; they are relegated to the realm of the subconscious – recoverable consciously, if necessary for right service of humanity, but as much below the threshold of consciousness as are the ordinary emotional reactions of the average man. These are always recoverable (as modern psychoanalysis has demonstrated) and can become capable of expression and of formulation into conditioning concepts – thus actuating mental perception if deemed of adequate importance. However, it should be borne in mind that the greater part of the emotional life of the disciple must become increasingly subconscious, just as the physical plane life of the normal, healthy human being is entirely automatic and thus subconscious. When the disciple has striven to expand his consciousness, when he has learnt to stabilize his consciousness in the Spiritual Triad, then he becomes part of a great and constant hierarchical effort which strives upwards towards the “Place of Clear Electric Light,” to which the clear cold light of the reason is the first key to the first door.

There are three doors into Shamballa, speaking figuratively:

1. There is the door of the reason, of pure perception of truth. Christ gave the clue to this teaching when He said “I am the Way, the Truth and the Life.” Of that Way we know much, because upon the Way a vast body of teaching has been given, and that teaching, if followed, brings a man into the Hierarchy. He then becomes a factual part of the hierarchical membership. Of that Truth, we know (as aspirants) relatively very little. Truth – as we understand it during the early treading of the Path of Discipleship – is concerned with great verities which are (from the insight of the Enlightened Ones) only the ABC of life. These truths are:

The manifestation of divinity on the physical plane.

The doctrine of Avatars. This religious history reveals.

The nature of consciousness, through the development of psychology.

The doctrine of the Trinity, as it expresses itself through the aspects and the attributes.


These four expressions of truth will be found to convey all the knowledge with which the initiate must stand equipped when he climbs the Mount of Transfiguration at the time of the third initiation. They have given him a spiritual perception of the Plan.

Of that Life, we know nothing whatsoever. The contemplation of its significance belongs to Those Who can move at will within the “precincts of the Lord of Life” – in Shamballa itself. All we can know about it is its lowest step. This enables us to study the impulse or instinct which enables all forms of life to function, which embodies the principles of responsiveness to contacts and to environment, and which embodies itself in the breath of life; this is also related to the air in some mysterious manner, and also to fire. More anent this subject it would be useless for me to say.

2. There is also the door of the will. This is a penetrating power which relates Plan to Purpose and which has in it the faculty of coherent persistence. The reason for this persistence is that it is not dependent upon the content of the form – whether it is the form of an atom, of a man or of a planet – but upon a vital dynamic and immutable purpose, latent in the consciousness of the planetary Being Who, “having pervaded this entire universe with a fragment” of Himself, Remains – greater, more inscrutable and “firmer in intent” than any of His creations, even the most advanced and the closest to Him. Only those have clear perception of His divine purpose who do not belong to our earth humanity at all; these are the Lives who came with Him to this planet when He came, and Who remain with Him as “the prisoners of loving intention” until the last weary pilgrim has found his way home.”

This spiritual will is something of which humanity knows nothing; it is hidden and veiled by the self-will of the individual and the group will of the soul. Through both of these experiences the human being moves until his individual will is developed and grounded, focused and reoriented, and his group will is unfolded so that it includes and swallows up the dedicated, conscious, individual will. When this fusion has taken place (at the third initiation) a great revelation unfolds itself, and for the first time the initiate senses and then contacts the universal will; from that moment the initiate says, “Father, not my will but Thine be done.” Just a little of what that will includes may emerge as we study this seventh rule and some of the succeeding rules.

3. I can find no words to express the nature of the third door. Let us, in default of a better term, call it the door of the monadic sense of essential duality. Body and life, soul and personality, the Spiritual Triad and its expression, the Christ in incarnation – all these dualities have played their part. Man has passed from one expansion of consciousness to another. Now he comes to the final duality of spirit and matter, prior to their resolution into something to which the terms “isolated unity” and “universal synthesis” give only faint and inadequate clues. To the development of this system of identification the initiate of the degree of Master of the Wisdom, and also (on a higher turn of the spiral) of the degree of the Christ, are focusing all Their efforts. Up to the fourth initiation, the term “system of expansions” would seem illuminating; after that great initiation, the term “system of identification” would appear more appropriate.

When the initiate has passed through the three doors, symbolically speaking, he then faces all life, all events, all predeterminations, all wisdom, all activity and all that the future may hold of service and progress from the angle of the pure reason (infallible and immutable), of true spiritual will (completely identified with the purpose of the planetary Logos), and of the highest possible focused relation. The mystery of relationship becomes revealed to him. Then the entire scheme of evolution and of the intention of the One in Whom he lives and moves and has his being becomes clear to him; he has no more to learn within this planetary scheme; he has become universal in his attitude to all forms of life, and is also identified with the “isolated unity” of Sanat Kumara. Few of the great Lives Who form the inner group of the Council Chamber at Shamballa are now of greater advancement than he; the “Supernal Three,” the “Radiant Seven,” the “Lives embodying the forty-nine Fires,” the “Buddhas of Activity,” and certain “Eternal Spirits” from such centers of dynamic spiritual life as Sirius, or from the constellation which at any one time forms a triangle with our Sun and Sirius, and a Representative from Venus are of greater – far greater – advancement. Otherwise, all initiates of the sixth degree, and a few of the Masters Who have undergone specialized training because They are upon the first Ray of Will or Power (the ray conditioning Shamballa itself), form part of the Great Council. Many Masters and Chohans, however, after serving upon the planet in various capacities, working with the Law of Evolution, pass out of our planetary life altogether.

All the above information concerning the Lives which are far in advance of the disciples of the world contains little of moment for you, except in so far as it falls into a diagrammatic pattern of our planetary life and purpose, and enabling you, therefore, to get a faint glimpse of a synthetic theme and purpose to which all evolving lives must and will eventually conform.

It must ever be borne in mind that the great theme of Light underlies our entire planetary purpose. The full expression of perfect Light, occultly understood, is the engrossing life-purpose of our planetary Logos. Light is the great and obsessing enterprise in the three worlds of human evolution; everywhere men rate the light of the sun as essential to healthy living; some idea of the human urge to light can be grasped if you consider the brilliance of the physically engendered light in which we live when night arrives, and compare it with the mode of lighting the streets and homes of the world prior to the discovery of gas, and later of electricity. The light of knowledge, as the reward of educational processes, is the incentive behind all our great schools of learning in every country in the world and is the goal of much of our world organization; the terminology of light controls even our computation of time. The mystery of electricity is unfolding gradually before our rapt eyes and the electrical nature of man is being slowly proven and will later demonstrate that, throughout the human structure and form, man is composed primarily of light atoms, and that the light in the head (so familiar to esotericist) is no fiction or figment of wishful thinking or of a hallucinated imagination, but is definitely brought about by the junction or fusion of the light inherent in substance itself and the light of the soul.

It will be found that this will be capable of scientific proof. It will also be shown that the soul itself is light, and that the entire Hierarchy is a great center of light, causing the symbology of light to govern our thinking, our approach to God, and enabling us to understand somewhat the meaning of the words of Christ “I am the Light of the world.” These words carry meaning to all true disciples and present them with an analogous goal which they define to themselves as that of finding the light, appropriating the light, and themselves becoming light-bearers. The theme of light runs through all the world Scriptures; the idea of enlightenment conditions all the training given to the youth of the world (limited though the application of this idea may be), and the thought of more light governs all the inchoate yearnings of the human spirit.

We have not yet carried the concept up to the Center of Life where dwells the Ancient of Days, the Eternal Youth, the Lord of the World, Sanat Kumara, Melchizedek – God. Yet from that Center streams what has been called the Light of Life, the Light Supernal. These are empty words as yet until we know, as trained initiates, that light is a symptom and an expression of Life, and that essentially, occultly and in a most mysterious way the terms, Light and Life, are interchangeable within the limits of the planetary ring-pass-not. Beyond those limits – who knows? Light can be regarded as a symptom, a reaction to the meeting and consequent fusion of spirit and matter.

Therefore, where that great point of fusion and of solar crisis (for that is what it is, even when producing a planetary crisis) appears in time and space, light also immediately appears and of such intensity that only those who know the light of the soul, and who can bear the hierarchical light can be trained to enter into and form part of the light of Shamballa and walk in those “radiant halls where move the Lights which carry out the Will of God.

To carry the concept a little nearer home: only when the will of the personality and the will of the soul come together – evoked by love – does the light of the soul dominate the material light of the personality. This is a statement of importance. Only when the will of the Monad and the will of the Hierarchy of souls meet and blend in the “upper brackets” (if I may use such a modern business phrase) can the radiant light of Life dominate the blended lights of Humanity and of the Hierarchy. Faintly this group fusion and junction can be seen to be taking place.

It is also the first touch of the radiance of Shamballa which is bringing the universal revelation of evil, a radiance which is now producing the world unrest and which has brought about the lining up of good and evil; this touch of radiance is the conditioning factor behind what is called postwar planning and the ideas of reconstruction and of world rebuilding which are dominating the best human thinking at this time.

It should be carefully borne in mind that evil (cosmic evil or the source of planetary evil) is much closer to Shamballa than it is to Humanity. The Great Lives there move entirely free from glamor; Their vision is one of extreme simplicity; They are concerned only with the great and simple duality of spirit and matter, and not with the many forms which the fusion of these two brings into being. The domination of spirit (and its reflection, soul) by matter is what constitutes evil and this is true whether the statement is applied to the development of the individual or of the group. The “Lights which carry out the will of God” move free from the spell of evil. The Light in which They move safeguards Them, and Their Own innate and inherent radiance repels evil. But They “move alongside the evil to which all lesser forms are prone”; They are part of a great observing Group which “moves forward in time and space”; its members watch the great war and conflict proceed on Earth between the Forces of Light and the Forces of Evil. They have let loose upon Earth the Forces of Light, whilst the Forces of Evil are inherent in substance itself – of which all the many forms of life are constructed.

At this time, the work of the Great Council at Shamballa, ‘Working until now through the Hierarchy, is with the life within the form; They have to proceed with the utmost caution as They thus work, because these Lights know that the danger of premature direct contact with humanity, and of consequent over-stimulation, is great. One of the causes of the present cataclysm is the fact that humanity was deemed capable of taking and receiving a “touch from Shamballa,” without stepping it down via the Hierarchy, as has hitherto been the custom. The determination to apply this touch (which is in the nature of a great experiment) was made in 1825, when the Great Council had its usual centennial meeting. The results you know; they are working out before your eyes. The industrial movement began to take shape one hundred years ago and received a great impetus from this touch. The evil in nations – aggression, greed, intolerance and hate – was aroused as never before, and two world wars occurred, one of which is still raging (written October 1943). Paralleling this was an uprising of good, again in response to the divine “touch,” resulting in the growth of understanding, the spread of idealism, the purification of our educational systems and the inauguration of reforms in every department of human life. All has been speeded up and little such growth was seen on a worldwide scale prior to 1825. The knowledge of the Hierarchy is also spreading over the earth; the facts anent discipleship and initiation are becoming common property; humanity has consequently moved onward into a greater measure of light. Good and evil stand out in clearer focus; light and dark are in a more brilliant juxtaposition; issues of right and wrong are appearing with cleared definition, and humanity as a whole sees the great problems of righteousness and love, of sin and separateness upon a worldwide scale.

The old age and the coming new age, old rhythms of thought and new approaches to truth and consequent new and better ways of life are presented with clarity to the minds of men. The guarantee of the success of the experiment started more than a century ago is the fact that (in spite of much that is undesirable) so many nations have ranged themselves upon the side of right, and only two definitely and altogether upon the side of evil. The evil is more concentrated, and therefore more powerful temporarily upon the physical plane; the good is more diffused and not so pure in its concentrated essence being colored by many undesirable aspects; the good, however, is concentrating rapidly and will triumph. The “Lights that carry out the will of God” now wait to give another touch which will enable the reconstruction work to move forward along right lines, but They wait for the invocative cry of humanity and for the dust of battle and of conflict to die down.

Excerpted from: The Rays and the Initiations – Part One – Fourteen Rules For Group Initiation

By Alice Bailey and Djwhal Khul

Life – Quality – Appearance and The Seven Rays Enumerated

2. Life – Quality – Appearance

In our study of the rays it must therefore be remembered that we are dealing with life-expression, through the medium of matter-form. The highest unity will be cognized only when this dual relation is perfected. The theory of the One Life may be held, but I deal not basically with theory but with that which may be known, provided there is growth and intelligent application of truth. I deal with possibility and with that which is capable of achievement. Many these days like to talk and think in terms of that One Life, but it remains but speech and thought, whilst the true awareness of that essential Unity remains a dream and an imagining. Whenever this reality is put into words duality is emphasized and the spiritual controversy (using the word in its basic meaning and not in its ordinary warlike connotation) is enhanced. Take for example the words: “I believe in the One Life” or “To me, there is but one Reality,” and note how they are in their phraseology an expression of duality. Life cannot be expressed in words nor can its realized perfection. The process of “becoming,” which leads to “being,” is a cosmic event, involving all forms, and no son of God lies separated from that mutable process as yet. As long as he is in form he cannot know what Life is, though, when he has attained certain steps and can function on the higher planes of the system in full awareness, he can begin to glimpse that awful Reality. Certain great initiates, down the ages, have fulfiled their function of revealers, and have held before the eyes of the pioneering disciples of life the ideal of Oneness and of Unity. It has nevertheless been a matter of shifting the focus of attention progressively out of one form into another, and thus, from a higher standpoint getting a fresh glimpse of a possible truth. Each age (and the present is no exception) has believed its grasp of Reality and its sensitivity to the inner Beauty to be greater and nearer the True than was ever previously possible. The highest realization of what is termed the One Life is the awareness (of the initiate of high degree) of the embodied Logos, of Deity, and his identification with the consciousness of that stupendous Creator Who is seeking expression through the medium of the solar system. No initiate on the planet can identify himself with the consciousness of that Identified Being (in the esoteric sense of the term) Who, speaking in the Bhagavad Gita, says: “Having pervaded the entire universe with a fragment of Myself, I remain.”

These thoughts I commend to your consideration and to your careful pondering, begging you to see to it that there is a steady expansion of your sense of awareness and a growing capacity to make understanding contacts with that emerging Truth, Reality and Beauty which the universe declares. Guard yourself at the same time from mystical rhapsodies anent the One Life, which are apt to be no more than the negation of all mental apprehension and a luxuriating in the sensuous perception of a highly developed and high grade emotional nature.

All our considerations therefore in this Treatise on the Seven Rays will necessarily be held within the realm of thought which involves awareness of duality. I shall employ the language of duality, and this I shall do, not because I seek to emphasize it to the neglect of unity (for this unity is to me somewhat of a reality and I glimpse more than a possibility), but because all aspirants and disciples and all initiates up to the third initiation – as I earlier said – are swinging as a pendulum between the pairs of opposites, spirit and matter. I speak not here of the pairs of opposites of the astral or emotional plane, which are illusory reflections of the true pairs of opposites, but of the basic duality of manifestation. I seek to deal with that material which is of practical value and which can be grasped by the illumined intelligence of the average man. It is necessary for all students who seek illumination and a right apprehension of truth to drop the emphasis so often laid upon certain aspects and presentations of truth being spiritual and others being mental. It is in the realm of so-called mind that the great principle of separateness is found. It is also in the realm of mind that the great at-one-ment is made. The words of the initiate Paul have here a fitting place, wherein he says: “Let this mind be in you which was also in Christ,” and adds in another place that Christ had made “in himself, of twain, one new man”. It is through the mind that theory is formulated, truth distinguished and Deity apprehended. When we are more advanced upon the Path, we shall see naught but spirit everywhere, and the aphorism, enunciated by that great disciple, H.P.B., that “matter is spirit at the lowest point of its cyclic activity” and “spirit is matter on the seventh plane,” or the highest, will be a realized fact in our consciousness. It is as yet but an intellectual phrase which means little except the enunciation of a truth, incapable of proof. Everything is an expression of a spiritual consciousness, which spiritualizes by its inherent life all matter-forms. A grub or worm working out its little life in a mass of decaying substance is as much a spiritual manifestation as an initiate working out his destiny in a mass of rapidly changing human forms. It is all manifested Deity; it is all divine expression and all a form of sensitive awareness and of response to environment, and therefore a form of conscious expression.

The seven rays are the first differentiation of the divine triplicity of Spirit-Consciousness-Form, and they provide the entire field of expression for the manifested Deity. We are told in the scriptures of the world that the interplay, or the relation between, Father-Spirit and Mother-Matter produces eventually a third, which is the Son, or the consciousness aspect. That Son, the product of the two, is esoterically defined as “the One Who was third but is the second.” The reason for this wording is that there first existed the two divine aspects, Spirit-Matter, or matter impregnated with life, and it was only when these two realized their mutual unity (note the necessary ambiguity of that phrase) that the Son emerged. The esotericist, however, regards Spirit-Matter as the first unity, and the Son therefore is the second factor. This Son, Who is divine Life incarnate in matter, and consequently the producer of the diversity and immensity of forms, is the embodiment of divine quality. We might therefore utilize – for the sake of clarity – the terms Life-Quality-Appearance as interchangeable with the more usual triplicity of Spirit-Soul-Body, or Life-Consciousness-Form.

I shall utilize the word Life when referring to Spirit, to energy, to the Father, to the first aspect of Divinity, and to that essential dynamic electric Fire which produces all that is, and is the sustaining, originating Cause and Source of all manifestation.

I shall use the word Appearance to express that which we call matter, or form, or objective expression; it is that illusory tangible outer appearance which is animated by life. This is the third aspect, the Mother, over-shadowed and fertilized by the Holy Ghost, or Life, united with intelligent substance. This is fire by friction – a friction brought about by life and matter and their interplay, and producing change and constant mutation.

I shall use the word Quality as expressive of the second aspect, the Son of God, the cosmic Christ incarnate in form – a form brought into being by the relation of spirit and matter. This interplay produces that psychological Entity which we call the Christ. This cosmic Christ demonstrated to us His perfection, as far as the human family is concerned, through the medium of the historical Christ. This psychological Entity can bring into functioning activity a quality within all human forms which esoterically can “obliterate the forms” and so engross the attention as to be regarded eventually as the main factor and as constituting all that is. This truth as to life and quality and form is made most clearly apparent to us in the story of the Christ of Galilee. He was constantly reminding the people that He was not what He appeared to be, neither was He the Father in Heaven, and He is ever referred to by those who know and love Him in terms of quality. He demonstrated to us the quality of the love of God, and in Himself He embodied not only that which He had evolved of the seven ray qualities, but also – as do few of the sons of God – a basic principle of the ray of the Solar Logos Himself, the quality of Love. This we shall study more closely when we take up the consideration of the second Ray of Love-wisdom.

The seven rays are therefore embodiments of seven types of force which demonstrate to us the seven qualities of Deity. These seven qualities have consequently a sevenfold effect upon the matter and forms to be found in all parts of the universe, and have also a sevenfold interrelation between themselves.

Life-quality-appearance are brought together into a synthesis in the manifested universe and in man incarnate, and the result of this synthesis is sevenfold, producing seven types of qualified forms which emerge on all planes and in all kingdoms. It must be remembered that all the planes which we, from our little point of view, regard as formless are not really so. Our seven planes are but the seven subplanes of the cosmic physical plane. We shall not deal with the planes, except in their relation to man’s unfoldment, nor shall we deal with the macrocosm, or with the developing life of the Cosmic Christ. We shall confine our attention entirely to man and to his psychological reactions to the qualified forms in three directions: to those in the subhuman kingdoms in nature, to those with whom he associates in the human family, and to the guiding Hierarchy and the world of souls. The seven ray types must be dealt with entirely from the human angle, for this treatise is intended to give the new psychological approach to man through an understanding of the energies, seven in number, with their forty-nine differentiations, which animate him and make him what he is. Later, as we take up each ray type, we shall subject man to a close analysis and study his reactions in these three directions.

These seven rays are the seven streams of force issuing from a central energy after (in point of time) that vortex of energy had been set up. Spirit and matter became mutually interactive and the form or appearance of the solar system began its process of becoming, – a process leading to an eventual being. This idea is ancient and true. We find reference to the seven aeons and the seven emanations and to the life and nature of the seven “Spirits which are before the Throne of God” in the writings of Plato and of all initiates who laid down in ancient times the basic propositions which have guided the human mentality down the ages. These great Lives, functioning within the boundaries of the solar system, gathered to Themselves that substance which They required for manifestation and built it into those forms and appearances through which They could best express Their innate qualities. Within the radius of Their influence, They gathered all that now appears. This aggregated, qualified material constitutes Their body of manifestation, just as the solar system is the body of manifestation of the Trinity of aspects.

This idea can best be apprehended if one remembers that every human being is, in his turn, an aggregate of atoms and cells built into form and having scattered throughout that form organs and centers of differentiated life which function in rhythm and relation, but which have varying influences and differing purposes. These aggregated and animated forms present an appearance of an entity or central life which is characterized by its own quality, and which functions according to the point in evolution, thus making an impress by its radiation and life upon every atom and cell and organism within the radius of immediate influence and also upon every other human being contacted. Man is a psychic entity, a Life Who, through radiatory influence, has built a form, colored it with His own psychic quality and thus presented an appearance to the environing world which will persist for as long a time as He lives in form.

This statement covers also the life story and the qualified appearance of any one of the seven rays. God, Ray, Life, and Man are all psychological entities and builders of forms. Therefore a great psychological life is appearing through the medium of a solar system. Seven psychological lives, qualified by seven types of force, are appearing through the medium of the seven planets. Each planetary life repeats the same technique of manifestation-life-quality – appearance – and in its second aspect of quality demonstrates as a psychological entity. Every human being is a miniature replica of the entire plan. He is also spirit-soul-body, life-quality-appearance. He colors his appearance with his quality and animates it with his life. Because all appearances are expressions of quality and the lesser is included in the greater, every form in nature and every human being is found upon one or other of the seven qualifying rays and his appearance in a phenomenal form is colored by the quality of his basic ray. It is qualified predominantly by the ray of the particular life upon whose emanation he issued forth, but it will include also in a secondary measure the six other ray types.

Let us therefore posit – as a symbolical analogy – the fact of a Central Life (extraneous and outside our solar system yet within it during the process of manifestation) Which decides within Itself to take a material form and to incarnate. A vortex of force is set up as a preliminary step and we then have God immanent and God transcendent at the same time. This vortex, as a result of this initial activity, demonstrates through the medium of what we call substance or (to use a technical term of modern science, which is the best we can do at this time) through the ether of space. The consequence of this active interplay of life and substance is that a basic unity is constituted. Father and mother are at-one. This unity is characterized by quality. Through this triplicity of life-quality-form, the central Life evokes and manifests consciousness, or awareness of response to all that is eventuating, but in a degree which it is impossible for us to cognize, limited as we are by our present relatively undeveloped point in evolution.

Students of this treatise must bear in mind, from the very start of their studies, the necessity for familiarizing themselves with these four conditioning factors – life-quality-appearance – and their result or synthesis which we call Consciousness.

Always, therefore, we predicate that which stands outside of the appearance and which is conscious of that appearance. This involves awareness of its material development and consequent adequacy of expression, and also awareness of its psychic unfoldment. No study of the rays is possible apart from this fourfold recognition. Our grasp of the subject will be much facilitated if we train ourselves to regard ourselves as an accurate (though as yet undeveloped) expression and reflection of this initial creative quaternary. We are lives, making an appearance, expressing quality and slowly becoming aware of the process and the objective, as our consciousness becomes more like that of Divinity Itself.

3. The Seven Rays Enumerated

As part of the initial Plan, the one Life sought expansion, and the seven aeons or emanations came forth from the central vortex and actively repeated the earlier process in all its details. They too came into manifestation and in the work of expressing active life, qualified by love and limited by an outward phenomenal appearance, they swept into a secondary activity and became the seven Builders, the seven Sources of life and the seven Rishis of all the ancient scriptures. They are the original psychic Entities, imbued with the capacity to express love (which involves the concept of duality, for the loving and the loved, the desiring and the desired, must here be posited) and to emerge from subjective being into objective becoming. We call these seven by various names, as follows:

1. The Lord of Power or Will. This Life wills to love, and uses power as an expression of divine beneficence. For His body of manifestation He uses that planet for which the sun is regarded as the esoteric substitute.

2. The Lord of Love-Wisdom, Who is the embodiment of pure love, is regarded by esotericists as being as close to the heart of the Solar Logos as was the beloved disciple close to the heart of the Christ of Galilee. This Life instills into all forms the quality of love, with its more material manifestation of desire, and is the attractive principle in nature and the custodian of the Law of Attraction, which is the life-demonstration of pure Being. This Lord of Love is the most potent of the seven rays, because He is on the same cosmic ray as the solar Deity. He expresses Himself primarily through the planet Jupiter, which is His body of manifestation.

3. The Lord of Active Intelligence. His work is more closely linked to matter and He works in cooperation with the Lord of the second ray. He is the motivating impulse in the initial work of creation. The planet Saturn is His body of expression within the solar system, and through the medium of matter (which beneficently obstructs and hinders) He provides humanity with a vast field of experiment and experience.

I should like to point out here that when I speak in terms of personality and perforce employ the personal pronoun, I must not be accused of personalizing these great forces. I speak in terms of entity, of pure Being, and not in terms of human personality. But the handicap of language persists; and in teaching those who think in terms of the lower concrete mind, and whose intuition is dormant or only manifesting in flashes, I am compelled to speak in parables and use the language of word symbols. Let me point out also that all statements which I may make are in relation to our particular planet and couched in terms that can be understood by the humanity which our planet has produced. The work, as I outline it, constitutes only a fraction of the work undertaken by these Beings; They each have Their own purpose and radius of influence, and as our Earth is not one of the seven sacred planets (nor the body of manifestation of one of the basic seven rays), They have purposes and activities in which our Earth plays only a minor part.

4. The Lord of Harmony, Beauty and Art. The main function of this Being is the creation of Beauty (as an expression of truth) through the free interplay of life and form, basing the design of beauty upon the initial plan as it exists in the mind of the solar Logos. The body of manifestation of this life is not revealed, but the activity emanating from it produces that combination of sounds, colors and word music that expresses – through the form of the ideal – that which is the originating idea. This fourth Lord of creative expression will resume activity upon the Earth about six hundred years hence, though already the first faint impress of His influence is being felt and the next century will see a reawakening of creative art in all its branches.

5. The Lord of Concrete Knowledge and Science. This is a Great Life in close touch with the mind of the creative Deity, just as the Lord of the second ray is in close touch with the heart of that same Deity. His influence is great at this time, though not as potent as it will be later. Science is a psychological unfoldment in man due to this ray influence, and is only entering into its real work. His influence is waxing in power, just as the influence of the sixth Lord is waning.

6. The Lord of Devotion and Idealism. This solar Deity is a peculiar and characteristic expression of the quality of the solar Logos. Forget not that in the great scheme of the universal universe (not just our universe) our solar Logos is as differentiated and distinctive in quality as are any of the sons of men. This ray force, with the second ray, is a true and vital expression of the divine nature. A militant focusing upon the ideal, a one-pointed devotion to the intent of the life urge, and a divine sincerity are the qualities of this Lord, and set their impress upon all that is found within His body of manifestation. Advanced esotericists debate as to whether Mars is, or is not, the planet through which He manifests. You must remember that only a few of the planets are the bodies of expression of the Lords of the rays. There are ten “planets of expression” (to use the term employed by the ancient Rishis), and only seven ray Lives are regarded as the Builders of the system. The great mystery, which is finally revealed in the higher initiations, is the relation of a ray to a planet. Therefore seek not full information at this time. The influence of this sixth Lord is now passing out.

7. The Lord of Ceremonial Order or Magic is now coming into power and is slowly but surely making His pressure felt. His influence is most potent upon the physical plane, for there is a close numerical interrelation between (for instance) the Lord of the seventh ray and the seventh plane, the physical, just as the seventh root race will see complete conformity to and a perfect expression of law and order. This ray of order and its incoming is partially responsible for the present tendency in world affairs toward governmental dictatorship and the imposed control of a central governing body.

It may be of value here if I give you the following statement as to the activity, or non-activity, of the rays, begging you to bear in mind that this statement refers only to our Earth and its evolutions:

  • Ray One – Not in manifestation.
  • *Ray Two – In manifestation since 1575 A.D.
  • *Ray Three – In manifestation since 1425 A.D.
  • Ray Four – To come slowly into manifestation after 2025 A.D.
  • *Ray Five – In manifestation since 1775 A.D.
  • Ray Six – Passing rapidly out of manifestation. It began to pass out in 1625 A.D.
  • *Ray Seven – In manifestation since 1675 A.D.

These are of course all lesser cycles within the influence of the sign Pisces. You will see that four rays are in manifestation at this time, – the second, third, fifth, and seventh.

The question arises here: How does it happen that we find people in incarnation on all the rays at practically the same time? The reason is that, as you can easily see, the fourth is beginning to approach and the sixth is passing out, which puts six of the rays in the position of having their egos in manifestation. There are however very few of the fourth ray egos on the Earth at this time, and a very large number of sixth ray egos, for it will be about two hundred years before all the sixth ray egos pass out of incarnation. As to the first ray egos, there are no pure first ray types on the planet. All so-called first ray egos are on the first subray of the second ray, which is in incarnation. A pure first ray ego in incarnation at this time would be a disaster. There is not sufficient intelligence and love in the world to balance the dynamic will of an ego on the ray of the destroyer.

Just as the human family has a relation to the planetary Logos of our Earth which is best expressed by stating that it constitutes His heart and brain, so does the sum total of analogous evolutions within the entire solar system constitute the heart and brain of the solar Logos. Intelligent activity and love are the outstanding characteristics of a developed son of God, whilst their lower reflections – sex and desire – are the characteristics of the average man and the undeveloped sons of God.

These seven living qualified emanations from the central vortex of force are composed of untold myriads of energy units which are inherently and innately aspects of life, endowed with quality and capable of appearance. Below the human, the combination of these three produces conscious response to the environment, regarding the environment as composed of the sum total of all lives, qualities and appearances, – the synthesis of the seven rays or emanations of the Deity. They produce in the human kingdom a self-conscious awareness, and in the superhuman world a synthetic inclusiveness. All human monads, carried into manifestation by the will and desire of some ray Lord, are part of His body of manifestation. Potentially they express His quality and appear phenomenally according to the point in evolutionary expression which has been reached. “As He is, so are we in this world,” but only as yet potentially, – the goal of evolution being to make the potential into the real, and the latent into the expressed. The work of the esotericist is just this very thing: to bring, out of latency, the hidden quality.

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Excerpted from:

Esoteric Psychology I – Section One – I. Introductory Remarks

By Alice Bailey and Djwhal Kuhl

Chanting Reboot.

I have started a reboot of my chanting practice with Padmasambhāva, and the mantram is to build {re-build} tantric abilities. And no this is nothing whatsoever to do with so-called tantric sexual practices. I am way too old for that kind of stuff.

After my accident and with a new pin in my femur, I had to stop chanting because when I got into it, something weird happened around the steel pin. I have had a few goes at chanting today but have not yet moved out of first gear. My diaphragm needs to be re-trained, and this is a slow process. To ramp up to fifth gear will take a while.

Already I am starting to “see” the tantric web of life and how various beings are interconnected. I was “in” south west London this morning, having a look-see.

The problem with doing too much tantra is that one gets “energised” almost towards the point of insomnia, all that prana is invigorating.

Any tantric practice must be approached with caution in a step-by-step manner.

Call it what you want, tantra, prana, chi, Ki or qi, there are more than one way to charge the metaphorical battery so to speak. Sound is a good one.

We have been hard at it with the chainsaw and the logs. Manhandling a big log of about 50kg onto a sawhorse is good exercise. I have found myself having protein craves, this usually mean that I am bulking up.

Who needs a six pack when you can have a front row barrel?

Nicely knackered, a couple more sessions with the chainsaw and we are good to go for winter.

Oh, nearly forgot, Mr and Mrs Duck were there in the swamp pond today. Although she lost her eggs, at least she is safe. She was quacking a bit to see if she could find some ducklings, to no avail.

It is a bit sad.

But the relationship between them seems sound. They might try again…