Certain Masters and their Work

Under the first great group of which the Manu is the Head, can be found two Masters, the Master Jupiter, and the Master Morya. Both of them have taken more than the fifth initiation, and the Master Jupiter, who is also the Regent of India, is looked up to by all the Lodge of Masters as the oldest among them. He dwells in the Nilgherry Hills in Southern India, and is not one of the Masters who usually takes pupils, for he numbers amongst his disciples initiates of high degree and quite a number of Masters. In his hands are the reins of government for India, including a large part of the Northern frontier, and to him is committed the arduous task of eventually guiding India out of her present chaos and unrest, and of welding her diverse peoples into an ultimate synthesis. The Master Morya, who is one of the best known of the Eastern adepts, and who numbers amongst his pupils a large number of Europeans and Americans, is a Rajput Prince, and for many decades held an authoritative position in Indian affairs.

He works in close cooperation with the Manu, and will himself eventually hold office as the Manu of the sixth root-race. He dwells, as does his Brother, the Master K. H., at Shigatse in the Himalayas, and is a well-known figure to the inhabitants of that far-away village. He is a man of tall and commanding presence, dark hair and beard and dark eyes, and might be considered stern were it not for the expression that lies in his eyes. He and his Brother. the Master K. H., work almost as a unit, and have done so for many centuries and will, on into the future, for the Master K. H. is in line for the office of World Teacher when the present holder of that office vacates it for higher work, and the sixth root-race comes into being. The houses in which they both dwell are close together, and much of their time is spent in the closest association. As the Master M. is upon the first Ray, that of Will or Power, his work largely concerns itself with the carrying out of the plans of the present Manu. He acts as the Inspirer of the statesmen of the world, he manipulates forces, through the Mahachohan, that will bring about the conditions desired for the furthering of racial evolution. On the physical plane those great national executives who have far vision and the international ideal are influenced by him, and with him cooperate certain of the great devas of the mental plane, and three great groups of angels work with him on mental levels, in connection with the lesser devas who vitalize thought-forms, and thus keep alive the thought-forms of the Guides of the race for the benefit of the whole of humanity.

The Master M. has a large body of pupils under his instruction, and works in connection with many organizations of an esoteric and occult kind, as well as through the politicians and statesmen of the world.

The Master Kut Humi, who is also very well known in the occident, and has many pupils everywhere, is of Kashmiri origin, though the family originally came from India. He is also an initiate of high degree, and is upon the second, or the Love-Wisdom Ray. he is a man of noble presence, and tall, though of rather slighter build than the Master M. He is of fair complexion, with golden brown hair and beard, and eyes of a wonderful deep blue, through which seem to pour the love and the wisdom of the ages. He has had a wide experience and education, having been originally educated at one of the British Universities, and speaks English fluently. His reading is wide and extensive, and all the current books and literature in various languages find their way to his study in the Himalayas. He concerns himself largely with the vitalizing of certain of the great philosophies, and interests himself in a number of philanthropic agencies. To him is given the work very largely of stimulating the love manifestation which is latent in the hearts of all men, and of awakening in the consciousness of the race the perception of the great fundamental fact of brotherhood.

At this particular time the Master M., the Master K. H. and the Master Jesus are interesting themselves closely with the work of unifying, as far as may be, eastern and western thought, so that the great religions of the East, with the later development of the Christian faith in all its many branches, may mutually benefit each other. Thus eventually it is hoped one great universal Church may come into being.

The Master Jesus, who is the focal point of the energy that flows through the various Christian churches, is at present living in a Syrian body, and dwells in a certain part of the Holy Land. He travels much and passes considerable time in various parts of Europe. He works specially with masses more than with individuals, though he has gathered around him quite a numerous body of pupils. He is upon the sixth Ray of Devotion, or Abstract Idealism, and his pupils are frequently distinguished by that fanaticism and devotion which manifested in earlier Christian times amongst the martyrs. He himself is rather a martial figure, a disciplinarian, and a man of iron rule and will. He is tall and spare with rather a long thin face, black hair, pale complexion and piercing blue eyes. His work at this time is exceedingly responsible, for to him is given the problem of steering the thought of the occident out of its present state of unrest into the peaceful waters of certitude and knowledge, and of preparing the way in Europe and America for the eventual coming of the World Teacher. He is well known in the Bible history, coming before us first as Joshua the Son of Nun, appearing again in the time of Ezra as Jeshua, taking the third initiation, as related in the book of Zechariah, as Joshua, and in the Gospel story he is known for two great sacrifices, that in which he handed over his body for the use of the Christ, and for the great renunciation which is the characteristic of the fourth initiation. As Appollonius of Tyana, he took the fifth initiation and became a Master of the Wisdom. From that time on he has stayed and worked with the Christian Church, fostering the germ of true spiritual life which is to be found amongst members of all sects and divisions, and neutralizing as far as possible the mistakes and errors of the churchmen and the theologians. He is distinctively the Great Leader, the General, and the wise Executive, and in Church matters he cooperates closely with the Christ, thus saving him much and acting as his intermediary wherever possible. No one so wisely knows as he the problems of the West, no one is so closely in touch with the people who stand for all that is best in Christian teachings, and no one is so well aware of the need of the present moment. Certain great prelates of the Anglican and Catholic Churches are wise agents of his.

The Master Djwhal Khul, or the Master D. K. as he is frequently called, is another adept on the second Ray of Love-Wisdom. He is the latest of the adepts taking initiation, having taken the fifth initiation in 1875, and is therefore occupying the same body in which he took the initiation, most of the other Masters having taken the fifth initiation whilst occupying earlier vehicles. His body is not a young one, and he is a Tibetan. He is very devoted to the Master K. H. and occupies a little house not far distant from the larger one of the Master, and from his willingness to serve and to do anything that has to be done, he has been called “the Messenger of the Masters.” He is profoundly learned, and knows more about the rays and planetary Hierarchies of the solar system than anyone else in the ranks of the Masters. He works with those who heal, and cooperates unknown and unseen with the seekers after truth in the world’s great laboratories, with all who definitely aim at the healing and solacing of the world, and with the great philanthropic world movements such as the Red Cross. He occupies himself with various pupils of different Masters who can profit by his instruction, and within the last ten years has relieved both the Master M. and the Master K. H. of a good deal of their teaching work, taking over from them for certain stated times some of their pupils and disciples. He works largely, too, with certain groups of the devas of the ethers, who are the healing devas, and who thus collaborate with him in the work of healing some of the physical ills of humanity. He it was who dictated a large part of that momentous book The Secret Doctrine, and who showed to H. P. Blavatsky many of the pictures, and gave her much of the data that is to be found in that book.

The Master who concerns himself especially with the future development of racial affairs in Europe, and with the mental outgrowth in America and Australia, is the Master Rakoczi. He is a Hungarian, and has a home in the Carpathian mountains, and was at one time a well-known figure at the Hungarian Court. Reference to him can be found in old historical books, and he was particularly before the public eye when he was the Comte de St. Germain, and earlier still when he was both Roger Bacon and later, Francis Bacon. It is interesting to note that as the Master R. takes hold, on the inner planes, of affairs in Europe, his name as Francis Bacon is coming before the public eye in the Bacon-Shakespeare controversy. He is rather a small, spare man, with pointed black beard, and smooth black hair, and does not take as many pupils as do the Masters previously mentioned. He is at present handling the majority of the third ray pupils in the occident in conjunction with the Master Hilarion. The Master R. is upon the seventh Ray, that of Ceremonial Magic or Order, and he works largely through esoteric ritual and ceremonial, being vitally interested in the effects, hitherto unrecognized, of the ceremonial of the Freemasons, of the various fraternities and of the Churches everywhere. He is called in the Lodge, usually, “the Count,” and in America and Europe acts Practically as the general manager for the carrying out of the plans of the executive council of the Lodge. Certain of the Masters form around the three great Lords an inner group, and meet in council with great frequency.

On the fifth Ray of Concrete Knowledge or Science, we find the Master Hilarion, who, in an earlier incarnation was Paul of Tarsus. He is occupying a Cretan body, but spends a large part of his time in Egypt. He it was who gave out to the world that occult treatise “Light on the Path,” and his work is particularly interesting to the general public at this crisis, for he works with those who are developing the intuition, and controls and transmutes the great movements that tend to strip the veil from the unseen. His is the energy which, through his disciples, is stimulating the Psychical Research groups everywhere, and he it was who initiated, through various pupils of his, the Spiritualistic movement. He has under observation all those who are psychics of the higher order, and assists in developing their powers for the good of the group, and in connection with certain of the devas of the astral plane he works to open up to the seekers after truth that subjective world which lies behind the grossly material.

Little can be given out anent the two English Masters. Neither of them takes pupils in the same sense that the Master K. H. or the Master M. take pupils. One of them, who resides in Great Britain, has in hand the definite guidance of the Anglo-Saxon race, and he works upon the plans for its future development and evolution. He is behind the Labor movement throughout the world, transmuting and directing, and the present rising tide of democracy has his directing hand upon it. Out of the democratic unrest, out of the present turmoil and chaos, will arise the future world condition which will have for its keynote cooperation and not competition, distribution, and not centralization.

One other Master may here be briefly mentioned, the Master Serapis, frequently called the Egyptian. He is the Master upon the fourth ray, and the great art movements of the world, the evolution of music, and that of painting and drama, receive from him an energizing impulse. At present he is giving most of his time and attention to the work of the deva, or angel evolution, until their agency helps to make possible the great revelation in the world of music and painting which lies immediately ahead. More about him cannot be given out, nor can his dwelling place be revealed.

The Master P. works under the Master R. in North America. He it is who has had much to do esoterically with the various mental sciences, such as Christian Science, and New Thought, both of which are efforts put forth by the Lodge in an endeavor to teach men the reality of that which is not seen, and the power of the mind to create. This Master occupies an Irish body, is on the fourth ray, and the place of his residence may not be revealed. Much of the work of the Master Serapis was taken over by him when the latter turned his attention to the deva evolution.

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Excerpted from:

Initiation, Human and Solar – Chapter VI – The Lodge of Masters

Alice Bailey & Djwhal Khul

Danger from the Dark Brothers – Psychic Attack?

August 4, 1920

I think I gave you earlier practically all that I can as yet impart anent the Brothers of Darkness, as they are sometimes termed. I only want at this point to lay emphasis upon the fact that no danger need be feared by the average student from this source. It is only as discipleship is approached and a man stands out ahead of his fellows as an instrument of the White Brotherhood that he attracts the attention of those who seek to withstand. When through application to meditation, and power and activity in service, a man has developed his vehicles to a point of real achievement, then his vibrations set in motion matter of a specific kind, and he learns to work with that matter, to manipulate the fluids, and to control the builders. In so doing he encroaches on the domain of those who work with the forces of involution and thus he may bring attack upon himself. This attack may be directed against any of his three vehicles and may be of different kinds. Let me briefly point out some of the methods employed against a disciple which are the ones which alone concern the student of these letters:

  1. Definite attack on the physical body. All kinds of means are employed to hinder the usefulness of the disciple through disease or the crippling of his physical body. Not all accidents are the result of karma, for the disciple has usually surmounted a good deal of that type of karma and is thus comparatively free from that source of hindrance in active work.
  2. Glamor is another method used, or the casting over the disciple of a cloud of emotional or mental matter which suffices to hide the real, and to temporarily obscure that which is true. The study of the cases wherein glamor has been employed is exceedingly revealing and demonstrates how hard it is for even an advanced disciple always to discriminate between the real and the false, the true and the untrue. Glamor may be either on the emotional or mental levels but is usually on the former. One form employed is to cast over the disciple the shadows of the thought of weakness or discouragement or criticism to which he may at intervals give way. Thus cast, they loom in undue proportion and the unwary disciple, not realizing that he is but seeing the gigantic outlines of his own momentary and passing thoughts, gives way to discouragement, aye even to despair, and becomes of little use to the Great Ones. Another form is to throw into his mental aura suggestions and ideas purporting to come from his own Master but which are but subtle suggestions that hinder and help not. It takes a wise disciple always to discriminate between the voice of his real Teacher and the false whispers of the masquerading one, and even high initiates have been temporarily misled.
    Many and subtle are the means used to deceive and thereby curtail the effective output of the worker in the field of the world. Wisely therefore have all aspirants been enjoined to study and work at the development of viveka or that discrimination which safeguards from deception. If this quality is laboriously built in and cultivated in all events, big and little, in the daily life, the risks of being led astray will be nullified.
  3. A third method frequently employed is to envelop the disciple in a thick cloud of darkness, to surround him with an impenetrable night and fog through which he stumbles and often falls. It may take the form of a black cloud of emotional matter, of some dark emotion that seems to imperil all stable vibration and plunges the bewildered student into a blackness of despair; be feels that all is departing from him; he is a prey to varied and dismal emotions; he deems himself forsaken of all; he considers that all past effort has been futile and that naught remains but to die. At such times he needs much the gift of viveka, and to earnestly weigh up and calmly reason out the matter. He should at these times remind himself that the darkness hides naught from the God within, and that the stable center of consciousness remains there, untouched by aught that may betide. He should persevere until the end, – the end of what? The end of the enveloping cloud, the point where it merges itself into sunlight; he should pass through its length and out into the daylight, realizing that nothing can at any time reach to and hurt the inner consciousness. God is within, no matter what transpires without. We are so apt to look out at environing circumstances, whether physical, astral or mental, and to forget that the inmost center of the heart hides our points of contact with the Universal Logos.
  4. Finally (for I cannot touch on all the methods used), the means employed may be to cast a mental darkness over the disciple. The darkness may be intellectual, and is consequently still more difficult to penetrate, for in this case the power of the Ego must be called in, whereas in the former frequently the calm reasoning of the lower mind may suffice to dispel the trouble. Here, in this specific case, the disciple will be wise if he not only attempts to call his Ego or Higher Self for the dispelling of the cloud, but calls likewise upon his Teacher, or even upon his Master, for the assistance that they can give. {This is speaking about the Soul}

These are but a few of the dangers encircling the aspirant, and I hint at them solely for the purpose of warning and guidance, and not to cause alarm. You can here interpolate the earlier letter with the rules that I there give for the assistance of the disciple.

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Excerpted from:

Letters on Occult Meditation – Letter V – Dangers to be avoided in Meditation.

Alice Bailey & Djwhal Khul

Future Schools of Meditation

September 27th, 1920

We must today take up our first point for it is only as we lay the foundation aright that the superstructure measures up to requirements.

  1. The One Fundamental School

It is therefore very essential that the emphasis is laid on the fact that no matter what the offshoots, the basic school of occultism is that one which has its root in the sacred center of the planet, Shamballa. At that place, directly under the eyes of the One Initiator Himself, Who is – as is seldom realized – the highest expression of the Teaching Ray upon the earth, is found what might be termed the central office for the educational disciplinary training work of the Hierarchy. There will be found the Chohan Who is directly responsible for the various endeavors, and to Whom the Masters Who take pupils, and the Heads of the various occult schools are directly responsible. All proceeds under law and order.

 

One point that it will here be necessary to emphasize is that the Brotherhood of Light, as represented by the Himalayan Masters, has its other representatives elsewhere who all carry out specific work under proper and adequate supervision. Too apt are the Theosophists to think that they alone are the repositories of the wisdom religion. Not so is the fact. At this particular moment (with the aim in view of the development and tendering of opportunity to the fifth subrace) the Himalayan Brotherhood is the main channel of effort, power and light. But the work with other races proceeds simultaneously and numerous other projects, all emanating from the central office at Shamballa, are paralleling the Himalayan work. Get this clearly in mind, for the point is important. The Himalayan School and Lodge is the one that principally concerns the occident and the only school without any exception that should control the work and output of the occult students in the West. It brooks no rival nor contemporary work with its pupils, not for the sake of its own teachers but to ensure the safety of its pupils. Danger lurks in the path of the occult student and the Himalayan adepts know adequately how to protect their pupils, provided those pupils stay within the periphery of Their united auras, and wander not out to other schools. All true occult schools demand this of their pupils, and all true Masters expect Their pupils to refrain from taking other occult instructions at the same time as they are receiving it from Them. They say not: “Our method is the only right and true method.” They say: “When receiving instructions from Us it is the part of wisdom and the line of safety to refrain from occult training in another school or under another Master.” Should a pupil desire so to do he is perfectly free to seek out other schools and teachers, but he must first break his connection with the old.

The one fundamental school may be recognized by certain outstanding characteristics:

 

By the basic character of the truths taught as embodied in the following postulates:

 

  1. The unity of all life.
  2. The graded steps of development as recognized in man, and by the graded steps of its curriculum, which lead a man from one expansion of consciousness to another until he has reached that which we call perfection.
  3. The relationship between the microcosm and the macrocosm and its sevenfold application.
  4. The method of this development and the place of the microcosm within the macrocosm as revealed through the study of the periodicity of all manifestation and the basic law of cause and effect.

 

By the emphasis laid on character building and spiritual development as a foundation for the development of all the faculties inherent in the microcosm.

By the requirement, demanded of all affiliated pupils without exception, that the life of inner unfoldment and development should be paralleled by a life of exoteric service.

By the graded expansions of consciousness that are the result of the imparted training; these lead a man on from step to step till he contacts his higher self, his Master, his egoic group, the First Initiator, the One Paramount Initiator, until he has contacted the Lord of his Ray and has entered into the bosom of his “Father Which is in Heaven”.

 

These are the outstanding features that are descriptive of the one true fundamental School.

This fundamental school has three main branches and a fourth that is in process of forming and which will make the four branches of this fourth round. These branches are as follows:

  1. The Trans-Himalayan Branch.
  2. The Southern India Branch (these are Aryan Branches).
  3. A Branch that works with the fourth root-race and has two fourth root-race adepts at its head.
  4. A Branch in process of forming that will have its headquarters in the occident at some place not yet disclosed. It has for its main object the instructing of those connected with the coming sixth root-race.

These branches are and will be closely inter-allied and will work in the closest cooperation, being all focused and under the control of the Chohan at Shamballa. The heads of each of the four branches communicate with each other frequently and are really like the faculty of one stupendous university, the four schools being like the various major departments of the foundations – like subsidiary colleges. The aim of all is the evolution of the race, the object of all is to lead all to the point of standing before the One Initiator, the methods employed are fundamentally the same, though varying in detail, due to the racial characteristics of the races and types dealt with, and the fact that certain schools work paramountly with one ray and others with another.

 

  • The Trans-Himalayan school has its adepts as known to you, and others Whose Names are not known.
  • The southern Indian school has special work with the deva evolution, and with the second and third subraces of the Aryan race.
  • The Himalayan school works with the first, fourth and fifth subraces.
  • The fourth root-race branch works under the Manu of that race and his brother of the Teaching Ray. Their headquarters are in China.
  • The Master R. – and one of the English Masters are concerning Themselves with the gradual founding of the fourth branch of the school, with the assistance of the Master Hilarion.

Ponder on these imparted facts, for the significance is of profound importance. Tomorrow we will deal with the future. Today I have but imparted facts in present manifestation.

——————

September 28th, 1920

Today our second point comes up for consideration, and we shall in the elucidation of it enter into the realms of prophecy. I would here point out to you that the thing which is indicated as existing in the future may not always work out in detail as foreseen. I but seek to lay before you the big general plan in its outline. The working out in the future will depend upon the intuition or high perception of the thinkers of the race and upon the ability of the incarnating jivas to seize upon the opportunities and fulfil their destiny.

We touched yesterday upon the one fundamental school with its four branches. Today I would take up:

 

  1. The National Subdivisions of the One School

At the outset I would point out to you that not every nation in the world will have its occult school. Only as the causal body of the national group has reached a certain rate of vibration will it be possible to found and institute these schools. Only as the educational work of the nation has reached a certain height will it be possible to use the mental equipment of the nation as a stepping stone for further expansion, and to use it as a basis for the occult school. And, curiously enough, only those nations which originally had a training school for the mysteries (with three exceptions) will be again, during the earlier stages, permitted national schools. The exceptions are:

 

  • Great Britain.
  • Canada and the United States.
  • Australia.

 

And even these exceptions might be considered only one, the case of Australia, for the other two in Atlantean days had their occult foundations when they formed part of the earlier continent. In the turning of the wheel, earth itself reincarnates; places pass into pralaya and emerge into manifestation, holding within them the seeds that will eventuate in similar vibration, and bring into being again similar modes of expression, and similar forms.

It will be found later on, when the Occult Schools are founded, that they will be situated where some of the old magnetism yet lingers, and where in some cases certain old talismans have been kept by the Brotherhood with just this aim in view.

 

Branches, affiliated with one of the four central divisions of the one occult foundation, will be found in the following countries:

 

  • This will be one of the later schools founded and will be profoundly occult and an advanced school in direct communication with the inner grades. This will be touched upon later.
  • The United States will have a preparatory school somewhere in the southern part of the Middle West, and an extensive occult college in California in a place later to be revealed. This school will be one of the first started when the Great Lord begins His earthly career, and during the next five years the seeds of it may be laid if students rightly apprehend the work to be done.
  • There will be one school for the Latin countries, probably in Italy or Southern France, but much depends on the political and educational work of the next ten years.
  • Great Britain. At one of the magnetized spots in either Scotland or Wales, a branch for occult training will be begun before so very long, which will lay the foundation and embrace the curriculum for the earlier grades. After it has been in existence for a few years and has proved the effectiveness of its training, and after troubled Ireland has adjusted her internal problems, a school for the more advanced grades, and for definite preparation for the mysteries will be started in Ireland at one of the magnetized spots there to be found. This school will be very definitely a school where preparation for a major initiation may be taken, and will be under the eye of the Bodhisattva, preparing the pupil for initiation upon the second ray. The first school in Egypt will be for those who take initiation on the first ray in the occident.
  • Those who take initiation on the line of the Mahachohan, or on the third ray, will take it at the advanced occult school in Italy. In this way the occident will have its center where active instruction may be given according to the three lines of approach, and which will give preparation in the inner mysteries.
  • A preparatory occult school will be found, too, in Sweden, for those of the northern and German races who seek the Path, and when it has been extant for some time Russia may then be in a position to house the headquarters for the more advanced school affiliated to the preparatory one in Sweden. In connection with the Egyptian advanced school will be a preparatory one in Greece or in Syria.

You have, therefore, the following schools as planned, and must bear in mind that the schools wherein the preparatory work and earlier grades are found will be first in order of time, and are in process of founding now, or will be founded during the period immediately preceding the Coming of the Great Lord. The founding of others will be definitely the outcome of His work, and that of His Masters, and will depend upon Their decision as to the success of the earlier endeavor.

Preparatory Grades                                        Advanced School

Greece or Syria leading to                             Egypt

Middle West, USA                                            California, USA

Southern France                                               Italy

Scotland or Wales                                            Ireland

Sweden                                                                Russia

New Zealand                                                      Australia

There is also planned a preparatory school for the advanced egos of the fourth root-race. This will be under the Manu of that race and will be situated in Japan, with its most esoteric branch in western China. This makes the seventh in the group of schools outlined.

It is not purposed as yet to have branches in Southern Africa or Southern America. Their day is not yet, but comes in the next cycle.

Now, I would earnestly call to your attention that the schools will make but small beginnings and will be launched in a way that will appear at first as too unimportant to be noticeable. A beginning will be made with members of the different occult schools, such as the esoteric sections of the Theosophical movement, and others. The work in Britain, America and Australia is already in process of inception, whilst that in Sweden will shortly be on foot. The others will follow at slightly later dates.

This much of the plan has been permitted publication as an incentive to all of you to study with greater aspiration and to work with more strenuous application. Each and all has his place in the plan would he but qualify by doing the necessary work. That work should be:

  • An endeavor to recognize the Divine within each one. In this manner the true occult obedience, which is an essential in all occult training, will be fostered and developed, being not based, as is so oft seen, on personality, but on that instinctive realization of a Master, and the willing following that comes from the recognition of His powers, the purity of His life and aims, and the profundity of His knowledge.
  • An endeavor to think in group terms and clearly for oneself, not depending upon the word of others for clarification.
  • An endeavor to purify and refine all the bodies and make them more reliable servants.
  • An endeavor to equip throughout the mental vehicle and to store within it the facts upon which extended knowledge may be based.

If these things are done great will be the day of opportunity.

*Note the date of these letters much has changed since then.

 

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Excerpted from: Letters on Occult Meditation – Letter IX – Future Schools of Meditation

Alice Bailey & Djwhal Khul